The leisurely life of rebirth.
Chapter 1035
Everyone thought that the child might fall off the cliff, so they searched all over the valley. Who would have thought that the child fell into a cave in the middle of the mountain.The direction is wrong, so naturally I can't find it.
It is connected with the Water Curtain Cave and runs through the entire half-mountain cliff, "Wow... so beautiful!" Dr. Li pushed through the grass.
Standing at the entrance of the cave, you can see wild chrysanthemums as far as the eye can see, which are yellow and intertwined with the red leaves in the distance.
"If you want to fight against West Wind, you should wear golden armor all over your body!" Fang Monan said proudly.
"It's not that I prefer chrysanthemums among the flowers. When all the flowers bloom, there will be more flowers. On this mountain, it's like raising an open and expanding golden flag."
Throughout the ages, many poets and poets have sung for peace and reward, singing the spirit of chrysanthemum and the meaning of chrysanthemum throughout the dynasties; most of them are famous chrysanthemums in gardens, parks and flowerpots.Compared with the wild chrysanthemums, these domesticated chrysanthemums are unavoidably tainted with powdery and creamy smell, appearing pretentious and artificial.I would rather put it into soup and medicine, turn it into dregs and mud, and never be manipulated and played by others - this is the wild chrysanthemum!
Wild chrysanthemum, with its wild bravery and aggressiveness, under this sky, the chrysanthemum blooms in full bloom in the gentle autumn wind.
The chrysanthemum blooms alone when the flowers wither, adding life to nature and cheering up the people who are mourning autumn.When winter comes, although its leaves fall and its stems wither, new life is bred in the soil under its feet.In the coming year, they will grow vigorously again, and more, more...
A wonderland for people to set foot on!The world is the most beautiful. [
"It's so beautiful..." The round-faced little novice also greedily looked at the beauty of nature.
The abbot of the temple was also pulled over by the slightly taller novice, "Master, it turns out that there is a cave in this water curtain cave!"
"Master, this time, we can develop another scenic spot." The round-faced little novice said excitedly.
A gleam of sadness flashed in Fang Monan's heart, it really is the development of the economy that is deeply rooted in the hearts of the people!Monks are not exempt from customs.
Famous temples and ancient temples in China have been over-developed in the context of economic development, and where is the quiet place of Buddhism.
"Huiyuan, how can monks think about Aduwu all day! How can they desecrate the quiet place of Buddhism, Amitabha!" the abbot said solemnly.
"The apprentice has been taught." The little novice said in fear, and he raised his eyes and said, "But master, people in the world often say, 'Wine and meat pass through the intestines, but the Buddha's heart stays'!"
"Huiyuan..." the abbot looked at him seriously and said.
"Little master, you forgot that there is another sentence in the back, if people in the world learn from me, it is like entering the way of a demon." Fang Monan said with a smile.
"Gah!" The two young novice monks were confused.
"Amitabha! I still don't thank the benefactor for his instruction!" the abbot clasped his hands together and recited the Buddha's name.
"Thank you!" the round-faced little novice said sincerely.
"Thank you, little benefactor!" the abbot said, he was lost in the temple, and now he was relieved to find it.
Fang Monan smiled and waved his hands and said, "No thanks, it's just a chance. If I didn't find someone, I wouldn't have found such a beautiful scenery."
"It can be seen that there is a definite number for every drink and peck." Dr. Li also said with a smile. [
"Let's go! If the person has been found, we have nothing to do with it." Fang Monan said.
The three of them walked into the outer cave, and Fang Mo said as he walked south, "By the way, although the monks regard money as a thing, but the food, clothing, housing and transportation of the monks cannot be separated from money! If the abbot wants to open the beautiful scenery to the world, I suggest A glass curtain wall is used at the entrance to prevent people from climbing and destroying the gift of nature."
"Master, the little benefactor is right!" the little novice said happily. "Master, what should we do!
"The Buddha said: Don't say it!" The abbot gave him a shudder, "Huiyuan, it seems that you have to continue to go to the quiet room to meditate."
"It's Master!" the little novice said respectfully.
The three of them walked out of the Water Curtain Cave, Fang Monan stretched himself, it was a rare sunny day in autumn, since they came up, "Then how about we take a tour!"
Naturally, Xiong Baochun and Dr. Li had no problem.
"Wine and meat have passed through the intestines, and the Buddha kept it in his heart. It is a sentence handed down by Jigong Living Buddha. I didn't know that Jigong Living Buddha also had a second sentence, 'If the world learns from me, it is like entering the way of a demon'." Dr. Li raised his eyebrows and asked.
Everyone remembers the TV version of Jigong in 85, with broken hats, fans and shoes. He looked crazy, unconstrained by precepts, addicted to wine and meat, and behaved like crazy, but he was indeed an eminent monk with profound knowledge and good deeds.People don't know his story. He likes to fight against injustice, save lives, help the poor, get rid of violence and bring peace to the good, show goodness and punish evil, and other virtues.
The wine and meat passed through the intestines, and the Buddha left everyone watching it on TV.
Fang Monan said, "The origin of this sentence is originally a tragic allusion. At the end of the Ming Dynasty, Zhang Xianzhong rebelled, and bandits ran rampant, killing and looting everywhere, and the people were displaced and fled everywhere. In the place of Mount Emei, bandits robbed A group of people fled into a temple in the mountains in a panic. The abbot of the temple was merciful and took in the refugees. Unexpectedly, the bandits chased the temple, robbed money and killed people. The abbot should know the bandits and beg not to hurt the people, no matter what the conditions , as long as it can be done, the abbot will bear it, but please let these people go. The bandits have received the abbot's kindness, but they are too embarrassed to refuse, so they come up with a ghostly idea, so that the abbot will retreat.
So the bandit took out some wine and meat and said to the abbot: "Monk, my condition is very simple. As long as you eat these sprinkled meat, I will let these people go, and I will never lose my word." 'Everyone is in an uproar!This plan is absolutely perfect!Practitioners drink and eat meat, break their fasts and break the precepts. After death, they will be sent to animal roads, hungry ghosts, and hells to suffer.The abbot picked up the wine glass and said calmly, "I will replace tea with wine, everyone, drink tea." ' After finishing speaking, he drank it all in one gulp.Then he picked up a piece of meat and said, "I'll make this meat." After finishing speaking, he ate it up without changing his face.The bandit was shocked, but he had to let everyone go without saying anything.
This abbot is in a dangerous situation, so he has no choice but to sacrifice his way and deeds, break his fast and break his precepts in order to save others, and is not afraid of falling into evil ways and suffering.Buddha said: 'If I don't go to hell, who will go to hell? 'It is the bodhisattva spirit of Mahayana Buddhism, and this abbot can be described as a true carnivore with a compassionate heart. "
"So there is such an allusion! I have been taught." The round-faced little novice who came after him put his hands together and recited the Buddha's name, "Amitabha."
The abbot looked at the two young disciples and said kindly, "'Wine and meat pass through the intestines, and the Buddha will keep it in his heart.' This sentence has been widely spread, and it has almost become the basis for ordinary people and those who do not know the Dharma to persuade people to eat meat and drink alcohol. If you see someone who is vegetarian Or taboo something, why should you be persistent when persuading?
The Buddha said, 'Wine and meat pass through the intestines, but the Buddha keeps it in his heart'.This kind of statement has caused great harm, causing many people to confuse sage, virtue and moral cultivation, which is a wrong view.
But people in the world only know this sentence of Jigong, but they don’t know that there are other sentences in the world, “If the world learns from me, it’s like entering the way of a demon” and “Those who learn from me will go to hell, and those who slander me will go to heaven.” The harm is not shallow. "
The abbot's voice is thick and rich, and he feels a lot of feelings when he listens to the Sanskrit sound like a musk.
"Eminent monks eat meat to save people, and ordinary people eat meat to satisfy their appetites. The difference is too far. Fallacy harms people!" Xiong Baochun sighed.
"Ah! Now people will take out of context the paragraphs that are interesting to him and discard the paragraphs that are interesting to him." Dr. Li shook his head and said.
"All sentient beings have Buddha-nature, which does not decrease when they are ordinary, and does not increase when they are holy. However, in the position of an ordinary person, the Buddha-nature cannot be manifested because of afflictions. If you kill and eat meat, you will get sick and short-lived. Repaying the debt of life. Only the real eminent monks and virtues with great supernatural powers will show meat eating in order to save sentient beings under certain circumstances, so as to cover up the essence of a saint, and ordinary people cannot understand the deep meaning. Jigong can spit out meat after eating two dead pigeons. Here are two live pigeons. If you can do it, eat meat, but if you can’t do it, keep the precepts! A lion can jump over a cliff, but a rabbit can only fall to his death if he jumps. Ordinary people are not qualified to imitate big birds. Uncommon behavior of achievers.
so!If we ordinary people learn it, it will be: 'If the world learns from me, it will be like entering the way of a demon'! "Fang Monan joked.
The abbot looked at the little novice lovingly, and said in a strong voice, "When we keep the precepts, what we show is a form, and it is all a superficial phenomenon. The essence of the Buddha's precepts is to let us start from the heart to stop all evil. The essence of the Dharma. If we only start from the heart, we should just hold our hearts. Why do we need to follow the appearance to observe the precepts? As long as we keep the essence in our hearts, it will be fine.
The reason is obvious. I think appearance is very important. It’s not just as simple as we say, as long as the heart is done well. The time is not convenient but casual, letting go of yourself, it can be said that you are looking for some reasons for yourself to let go.
The appearance of the form is very important, but we can’t do it in the heart, but we can control our words and deeds, start from the external form, do it a little bit, and use the action to guide the heart, so as to achieve the same state of mind, so as to show the charm of the essence .
Although it is said that all dharmas take the heart as the root and the heart as the foundation, the appearance of things and concepts on the surface are also the key to the heart.All dharmas are of great emptiness, equal to two.Whether it is the imagination of the situation or the absorption of the heart, it is actually the equality of the Dharma. There should be no distinction, and it should be practiced and cultivated.The so-called practice is the burden of the "now" when our roots and dust are facing each other. We need to think carefully and grasp every bit of it, everywhere. "
What he said was plain and straightforward, not in a polite way of saying Zen, clouded by clouds and mist, and everyone nodded in a taught way.
"Then it seems that ordinary people like us can't stand the rules and regulations, so we should just be ordinary people in the world of mortals." Xiong Baochun laughed. "But not too greedy and indiscriminate killing!"
"Amitabha! My Buddha is merciful!" the abbot said, reciting the Buddha's name. "Several benefactors have formed a bond with the Buddha, and their wisdom roots are extremely deep!
"Master... so you are here, the police are here and looking for you!" An old lady said happily when she saw them.
"Those benefactors, I'm sorry." The abbot complained.
"You are busy with your work." Dr. Li said with a smile. rs
The fastest update, please.
It is connected with the Water Curtain Cave and runs through the entire half-mountain cliff, "Wow... so beautiful!" Dr. Li pushed through the grass.
Standing at the entrance of the cave, you can see wild chrysanthemums as far as the eye can see, which are yellow and intertwined with the red leaves in the distance.
"If you want to fight against West Wind, you should wear golden armor all over your body!" Fang Monan said proudly.
"It's not that I prefer chrysanthemums among the flowers. When all the flowers bloom, there will be more flowers. On this mountain, it's like raising an open and expanding golden flag."
Throughout the ages, many poets and poets have sung for peace and reward, singing the spirit of chrysanthemum and the meaning of chrysanthemum throughout the dynasties; most of them are famous chrysanthemums in gardens, parks and flowerpots.Compared with the wild chrysanthemums, these domesticated chrysanthemums are unavoidably tainted with powdery and creamy smell, appearing pretentious and artificial.I would rather put it into soup and medicine, turn it into dregs and mud, and never be manipulated and played by others - this is the wild chrysanthemum!
Wild chrysanthemum, with its wild bravery and aggressiveness, under this sky, the chrysanthemum blooms in full bloom in the gentle autumn wind.
The chrysanthemum blooms alone when the flowers wither, adding life to nature and cheering up the people who are mourning autumn.When winter comes, although its leaves fall and its stems wither, new life is bred in the soil under its feet.In the coming year, they will grow vigorously again, and more, more...
A wonderland for people to set foot on!The world is the most beautiful. [
"It's so beautiful..." The round-faced little novice also greedily looked at the beauty of nature.
The abbot of the temple was also pulled over by the slightly taller novice, "Master, it turns out that there is a cave in this water curtain cave!"
"Master, this time, we can develop another scenic spot." The round-faced little novice said excitedly.
A gleam of sadness flashed in Fang Monan's heart, it really is the development of the economy that is deeply rooted in the hearts of the people!Monks are not exempt from customs.
Famous temples and ancient temples in China have been over-developed in the context of economic development, and where is the quiet place of Buddhism.
"Huiyuan, how can monks think about Aduwu all day! How can they desecrate the quiet place of Buddhism, Amitabha!" the abbot said solemnly.
"The apprentice has been taught." The little novice said in fear, and he raised his eyes and said, "But master, people in the world often say, 'Wine and meat pass through the intestines, but the Buddha's heart stays'!"
"Huiyuan..." the abbot looked at him seriously and said.
"Little master, you forgot that there is another sentence in the back, if people in the world learn from me, it is like entering the way of a demon." Fang Monan said with a smile.
"Gah!" The two young novice monks were confused.
"Amitabha! I still don't thank the benefactor for his instruction!" the abbot clasped his hands together and recited the Buddha's name.
"Thank you!" the round-faced little novice said sincerely.
"Thank you, little benefactor!" the abbot said, he was lost in the temple, and now he was relieved to find it.
Fang Monan smiled and waved his hands and said, "No thanks, it's just a chance. If I didn't find someone, I wouldn't have found such a beautiful scenery."
"It can be seen that there is a definite number for every drink and peck." Dr. Li also said with a smile. [
"Let's go! If the person has been found, we have nothing to do with it." Fang Monan said.
The three of them walked into the outer cave, and Fang Mo said as he walked south, "By the way, although the monks regard money as a thing, but the food, clothing, housing and transportation of the monks cannot be separated from money! If the abbot wants to open the beautiful scenery to the world, I suggest A glass curtain wall is used at the entrance to prevent people from climbing and destroying the gift of nature."
"Master, the little benefactor is right!" the little novice said happily. "Master, what should we do!
"The Buddha said: Don't say it!" The abbot gave him a shudder, "Huiyuan, it seems that you have to continue to go to the quiet room to meditate."
"It's Master!" the little novice said respectfully.
The three of them walked out of the Water Curtain Cave, Fang Monan stretched himself, it was a rare sunny day in autumn, since they came up, "Then how about we take a tour!"
Naturally, Xiong Baochun and Dr. Li had no problem.
"Wine and meat have passed through the intestines, and the Buddha kept it in his heart. It is a sentence handed down by Jigong Living Buddha. I didn't know that Jigong Living Buddha also had a second sentence, 'If the world learns from me, it is like entering the way of a demon'." Dr. Li raised his eyebrows and asked.
Everyone remembers the TV version of Jigong in 85, with broken hats, fans and shoes. He looked crazy, unconstrained by precepts, addicted to wine and meat, and behaved like crazy, but he was indeed an eminent monk with profound knowledge and good deeds.People don't know his story. He likes to fight against injustice, save lives, help the poor, get rid of violence and bring peace to the good, show goodness and punish evil, and other virtues.
The wine and meat passed through the intestines, and the Buddha left everyone watching it on TV.
Fang Monan said, "The origin of this sentence is originally a tragic allusion. At the end of the Ming Dynasty, Zhang Xianzhong rebelled, and bandits ran rampant, killing and looting everywhere, and the people were displaced and fled everywhere. In the place of Mount Emei, bandits robbed A group of people fled into a temple in the mountains in a panic. The abbot of the temple was merciful and took in the refugees. Unexpectedly, the bandits chased the temple, robbed money and killed people. The abbot should know the bandits and beg not to hurt the people, no matter what the conditions , as long as it can be done, the abbot will bear it, but please let these people go. The bandits have received the abbot's kindness, but they are too embarrassed to refuse, so they come up with a ghostly idea, so that the abbot will retreat.
So the bandit took out some wine and meat and said to the abbot: "Monk, my condition is very simple. As long as you eat these sprinkled meat, I will let these people go, and I will never lose my word." 'Everyone is in an uproar!This plan is absolutely perfect!Practitioners drink and eat meat, break their fasts and break the precepts. After death, they will be sent to animal roads, hungry ghosts, and hells to suffer.The abbot picked up the wine glass and said calmly, "I will replace tea with wine, everyone, drink tea." ' After finishing speaking, he drank it all in one gulp.Then he picked up a piece of meat and said, "I'll make this meat." After finishing speaking, he ate it up without changing his face.The bandit was shocked, but he had to let everyone go without saying anything.
This abbot is in a dangerous situation, so he has no choice but to sacrifice his way and deeds, break his fast and break his precepts in order to save others, and is not afraid of falling into evil ways and suffering.Buddha said: 'If I don't go to hell, who will go to hell? 'It is the bodhisattva spirit of Mahayana Buddhism, and this abbot can be described as a true carnivore with a compassionate heart. "
"So there is such an allusion! I have been taught." The round-faced little novice who came after him put his hands together and recited the Buddha's name, "Amitabha."
The abbot looked at the two young disciples and said kindly, "'Wine and meat pass through the intestines, and the Buddha will keep it in his heart.' This sentence has been widely spread, and it has almost become the basis for ordinary people and those who do not know the Dharma to persuade people to eat meat and drink alcohol. If you see someone who is vegetarian Or taboo something, why should you be persistent when persuading?
The Buddha said, 'Wine and meat pass through the intestines, but the Buddha keeps it in his heart'.This kind of statement has caused great harm, causing many people to confuse sage, virtue and moral cultivation, which is a wrong view.
But people in the world only know this sentence of Jigong, but they don’t know that there are other sentences in the world, “If the world learns from me, it’s like entering the way of a demon” and “Those who learn from me will go to hell, and those who slander me will go to heaven.” The harm is not shallow. "
The abbot's voice is thick and rich, and he feels a lot of feelings when he listens to the Sanskrit sound like a musk.
"Eminent monks eat meat to save people, and ordinary people eat meat to satisfy their appetites. The difference is too far. Fallacy harms people!" Xiong Baochun sighed.
"Ah! Now people will take out of context the paragraphs that are interesting to him and discard the paragraphs that are interesting to him." Dr. Li shook his head and said.
"All sentient beings have Buddha-nature, which does not decrease when they are ordinary, and does not increase when they are holy. However, in the position of an ordinary person, the Buddha-nature cannot be manifested because of afflictions. If you kill and eat meat, you will get sick and short-lived. Repaying the debt of life. Only the real eminent monks and virtues with great supernatural powers will show meat eating in order to save sentient beings under certain circumstances, so as to cover up the essence of a saint, and ordinary people cannot understand the deep meaning. Jigong can spit out meat after eating two dead pigeons. Here are two live pigeons. If you can do it, eat meat, but if you can’t do it, keep the precepts! A lion can jump over a cliff, but a rabbit can only fall to his death if he jumps. Ordinary people are not qualified to imitate big birds. Uncommon behavior of achievers.
so!If we ordinary people learn it, it will be: 'If the world learns from me, it will be like entering the way of a demon'! "Fang Monan joked.
The abbot looked at the little novice lovingly, and said in a strong voice, "When we keep the precepts, what we show is a form, and it is all a superficial phenomenon. The essence of the Buddha's precepts is to let us start from the heart to stop all evil. The essence of the Dharma. If we only start from the heart, we should just hold our hearts. Why do we need to follow the appearance to observe the precepts? As long as we keep the essence in our hearts, it will be fine.
The reason is obvious. I think appearance is very important. It’s not just as simple as we say, as long as the heart is done well. The time is not convenient but casual, letting go of yourself, it can be said that you are looking for some reasons for yourself to let go.
The appearance of the form is very important, but we can’t do it in the heart, but we can control our words and deeds, start from the external form, do it a little bit, and use the action to guide the heart, so as to achieve the same state of mind, so as to show the charm of the essence .
Although it is said that all dharmas take the heart as the root and the heart as the foundation, the appearance of things and concepts on the surface are also the key to the heart.All dharmas are of great emptiness, equal to two.Whether it is the imagination of the situation or the absorption of the heart, it is actually the equality of the Dharma. There should be no distinction, and it should be practiced and cultivated.The so-called practice is the burden of the "now" when our roots and dust are facing each other. We need to think carefully and grasp every bit of it, everywhere. "
What he said was plain and straightforward, not in a polite way of saying Zen, clouded by clouds and mist, and everyone nodded in a taught way.
"Then it seems that ordinary people like us can't stand the rules and regulations, so we should just be ordinary people in the world of mortals." Xiong Baochun laughed. "But not too greedy and indiscriminate killing!"
"Amitabha! My Buddha is merciful!" the abbot said, reciting the Buddha's name. "Several benefactors have formed a bond with the Buddha, and their wisdom roots are extremely deep!
"Master... so you are here, the police are here and looking for you!" An old lady said happily when she saw them.
"Those benefactors, I'm sorry." The abbot complained.
"You are busy with your work." Dr. Li said with a smile. rs
The fastest update, please.
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