Merry Evil Zun Xiuxian Ji

At this time, the top virtuous and eminent monks of the 38 Buddhist monasteries all gathered in one place, and this place is inside a big golden wheel with no form.Located above the sky, between the clouds, it is known as a small bliss.

Since the Great War of Gods and Demons, the Buddhist Kingdom of Ultimate Bliss, which is known as the indestructible and indestructible Buddhist kingdom, has collapsed, and countless Buddhist disciples of the Buddhist school have been martyred for this, and the Buddhism has been in a slump. However, the emaciated camel is bigger than the horse, compared to other schools. It can be said that it can barely be maintained, and it will not be sold directly to wipe out.

The Buddha Kingdom of Ultimate Bliss in Buddhism is not the Buddha Kingdom of Ultimate Bliss outside the world in the true sense, let alone the world on the other side. A Buddha treasure created by the concerted efforts of dozens of Buddhist masters is a treasure of the highest level in the world. Tianbao is just a small shrimp in front of this Buddha treasure. Unfortunately, during the battle between gods and demons, The Buddhist family was implicated. In the end, the Demon Sect used the power of the Demon Sect to use the One Realm Supreme Treasure in the Demon Sect to collide with it. In the end, both of the One Realm Supreme Treasures fell. , destroyed a large star field, dozens of stars, fortunately, both sides knew the consequences of using a world treasure in the central land, otherwise the central land would be implicated, of course, in the central land, their one world treasure could not be used at all Supernatural powers, because all the treasures with the power to destroy the central land are under the supervision of Long Qi. This central land was created by Long Qi. If anyone wants to destroy the central land, he is an enemy of Dragon Qi. Dragon Qi is an existence at the level of the creator, and two pieces of one-world treasures are nothing in front of him. If the Buddhist demons use one-world treasures in the central land, the end will be extremely miserable, and even two one-world treasures will be destroyed. Destroy the dragon's aura, as a warning to others.

There are Buddhists or monsters practicing in the Buddha Kingdom of Ultimate Bliss and the Hall of Ten Thousand Demons and Extreme Dao. The existence of a treasure of one realm cannot be mobilized by a monk with two realms of Dao Qi. It needs to stay in the treasure of one realm Thousands of monsters and Buddhists contributed their own power to drive the one-world treasure. Two pieces of one-world treasure fought recklessly, and both fell. Thousands of monks' inheritances were completely wiped out. This result was never imagined before the two sides used the Supreme Treasure of the World. After all, the Supreme Treasure of the World was indestructible and eternal.

But having said that, nothing is accidental in Immortal Dao, everything is possible!

The fall of the two one-world treasures stunned both the Buddhist and the demon sects. The fall of these two one-world treasures also ended the war between gods and demons at the same time, drawing a sentence for the war between gods and demons.

In addition, the Daomen of the Immortal Family destroyed the Seven Treasure Keys because of Daoist Sanwu, which completely closed the most fundamental treasure of the Immortal Family, the Seven Treasures Xuantai, the one-world treasure. Every piece of One Realm Treasure is made by the three factions with thousands of years of time and infinite manpower and willpower, and it also needs the material of One Realm Treasure itself, which is something that cannot be met and is left over from the beginning of One Realm's birth. The fragments, just such fragments, are not easy to be found.

The fall of the three One Realm Supreme Treasures represented the beginning of the decline of the entire Middle-earth Immortal Dao, Buddhism and Demon Sect. These three One Realm Supreme Treasures were not just a treasure for killing enemies and towns for the three schools of Xianmen Taoism, Buddhism, and Demon Sect. Simple, for example, there are three cave scriptures stored in the Seven Treasures Xuantai of Taoism. The originators of all kinds of supernatural powers in the Taoist school are all in the "Three Caves Sutras". Maximize the chance of entering the fairy world. If the monks in the Gangcheng realm enter the Qibao Xuantai to practice, it will also have infinite benefits for entering the Daoqi realm and opening the fairy gate. It can be said that without the Qibao Xuantai, the monks of the Xianmen Taoist practice The speed is more than seven or eight times slower.The most important thing is that once you have cultivated to the realm of Dao Qi, you can go to the Seven Treasures Xuantai to study and practice for a period of time. During this period of time, these Dao Qi monks will be able to find their own in the vast sea of ​​classics in the Seven Treasures Xuantai. The supreme karma, to find your own way to open the fairy gate and step into the fairy world, this kind of way can only be understood but cannot be explained in words, and no one has ever wanted to sort out this kind of way and pass it on to future generations. After all, Qibaoxuantai is There, as long as they step into the realm of Dao Qi, everyone can go in and practice for a period of time, but once the Seven Treasures Xuantai is closed, this way of going to the fairy world will be submerged immediately, and the existence of the realm of Dao Qi can only rely on one's own experience Come and find your own possibility to go to the fairy world. Among them, there is the most stupid but probably the most useful way to break through the door. It is the most widely spread way to accumulate enough energy to communicate with the fairy world like opening the fairy door. , thus breaking through the fairy gate in one go, and taking advantage of the situation to go to the fairy world.

This is not only for the monks who can't find a shortcut to accumulate, even the monks who have found a shortcut to the fairyland must accumulate enough energy, because going to the fairyland is by no means as simple as opening a door and walking in.

If a monk wants to go to the Immortal World, Dragon Qi will not let people go easily. After all, as long as the monks after the Central World are equal to a branch of Dragon Qi, a hair of Dragon Qi, if such an existence leaves, it is equivalent to One of the fine hairs on the dragon aura was pulled out, and one or two dragon auras don't care, but when there are more dragon auras, the dragon aura cannot be left alone. Therefore, if a monk wants to go to the fairy world, it is not only as simple as opening the fairy gate, but also to open the fairy gate. Withstood the test of Dragon Qi, and Dragon Qi does not completely prohibit monks from going to the fairyland. If the power of the dragon qi becomes stronger and the monks' upward path is cut off, there are only disadvantages and no benefits for the dragon qi. After all, everyone does not want to make progress, then the power of the monks will not become stronger. It will not grow. To put it bluntly, every cultivator is cultivating for himself while cultivating for the Dragon Qi. As long as the cultivator dies, the power that the cultivator cultivates will eventually return to the Dragon Qi .

This is like a lottery. Someone must win the jackpot, whether it is 5000 million or [-] million. Only when someone wins the jackpot, other people will keep buying lottery tickets. The pool of lottery tickets will become larger and larger, and the final income will be There are always lottery draws, and the one or two big winners get nothing more than a drop in the bucket.

This is the terrible thing about the Creator. When you reach the realm of the Creator, you no longer need to cultivate yourself. The self-reproduction and cultivation of the creatures are all to strengthen the power of the Creator.

The creator may only create two kinds of creatures, one male and one female, or one yin and one yang. The creator only uses two forces. Immediately, these two kinds of creatures intersect and multiply, and two will become four. It only takes a few hundred years for four to become eight, and eight to sixteen. In the world, these two creatures will generate countless existences, although the latter existences will never be as good as those created by the original God. The two creatures, one yin and one yang, are so pure, but what feeds back to the Creator is the power of multiplication. The Creator is like a farmer, who sows a seed in spring, and can harvest dozens of times more food in autumn.

Therefore, every existence that goes to the fairy world, the Buddha country, and the real demon world is equivalent to winning the grand prize winner of the lottery. It is enough for such a grand prize winner to have one in hundreds of years. If there is too much dragon energy, it will hurt itself. Therefore, if a monk, a Buddhist, or a demon cultivator wants to break free from the shackles of dragon qi and go to the world he yearns for, he needs to undergo the test of dragon qi.

The monks accumulate energy to resist the power of the catastrophe.

Just like the old demon Xin Chou, he was a demon cultivator before the Great War of Gods and Demons. He had entered the Ten Thousand Demons Temple to cultivate, and he had found his own shortcut to the world of real demons. There is not enough boring energy in his body, only 100 years, even if he opened the entrance to the world of real demons, it is absolutely impossible to withstand the test of the catastrophe, so he chose the path of ghost cultivation.This is also a way to leave the central world.

For Buddhists, without the ultimate treasure of the Buddha Kingdom of Ultimate Bliss, it is tantamount to getting lost on the way to the other world. Originally, it is not difficult for Buddhists to go to the world of Buddha Kingdom, at least it is better than the Taoism of Immortals. You need to be more calm, as long as you practice enough and absorb enough vows, you will naturally be able to pass through the Buddha Kingdom of Ultimate Bliss to the Buddha Kingdom in another realm. It can be said that the Buddha Kingdom of Ultimate Bliss is the gateway to the real Buddha. A road in the country, the Buddha Kingdom of Ultimate Bliss collapsed. If Buddhists want to step into the world of Buddhism, they have to face as difficult as Taoist monks entering the fairy world, and they are even confused. How to go to the Buddha Kingdom on the other side is also because of It varies from person to person, just like a monk who wants to go to the fairyland. If he can't find a way, he can only break through with strength. The possibility of success is very low, even slim.

As for the Demon Sect, without the Wanmo Jidao Temple, it is just like the Taoism and Buddhism, and the monks of the Demon Sect will also be lost on the way to the world of real demons.

It can be said that the reason why Middle Earth is divided into Taoist Demon Gate and Buddhist Gate is because of these three heavenly treasures, which make the three major inheritances come out on top. , It is extremely difficult to go to the fairy world, but now it is different. Without the three one-world treasures, the three major inheritances have already fallen to the same level as the miscellaneous family. It is also difficult to go to their respective worlds. After the Great War of Gods and Demons, the most important reason for the rise of Zajia is that Zajia no longer has to surround the three major inheritances like a difficult pug in the past.The three major inheritances also won't do him any favors.

The top virtuous and eminent monks from 38 Buddhist temples in Central China gathered in this great golden wheel non-phase Buddha treasure, for the future of the entire Buddhist family.

The Great Golden Wheel Phaseless Buddha Treasure is not a palace or a temple, but a simple white cloud, clean and nothing, it is a flat cloud layer, and a round of golden sun hangs high in the sky in the distance. The Great Golden Wheel Phaseless Buddha Treasure There is a bitter wind all around, but as long as it is above this Buddha treasure, there is no trace of wind.

The top virtuous masters of the 38 Buddhist temples, each one has 72 kinds of supernatural powers after practicing Bodhisattva fruit. Such an existence is equivalent to the Gangcheng monks in Taoism. At this time, these 38 virtuous Buddhist disciples can already be said to be Buddhists. Almost all of them are Buddhists who have cultivated the Bodhisattva fruit. This is already quite depressed. You must know that before the war between gods and demons, there were more than 190 Buddhist temples, and each temple had at least two Bodhisattva fruit. There are many great virtuous and eminent monks sitting in the township, even those without two Bodhisattvas are not recognized as a branch of the big Buddhist temple, but can only be regarded as a small temple. It can be imagined that the entire Buddhist How many great virtuous and eminent monks had the bodhisattva status at that time.

In addition to these 38 eminent monks, there are also four eminent monks with one hundred and eight halos behind their heads. Each halo behind these eminent monks is a kind of supernatural power. The existence of cultivating the Buddha fruit is equivalent to the existence of the Dao Qi realm in the fairy gate. It is obvious that they are the hosts of this big golden wheel of the Buddha.

These four people are all eminent monks of the first generation, they are Enlightenment, Dust, Heart, and Appearance. It can be said that it is impossible for an existence like them to see one of them under normal circumstances. Four of them appeared in a short time, which meant that something big had happened, which was enough to alarm the four of them to come together.

Besides them, there are four dark-skinned guys, they look weird, they are not from the Middle Earth, but Buddhists from Tianzhu.