Master of Hongjun

It is said that the master of Tongtian had a heart of love for Taoist Duobao, and he wanted to include Taoist Duobao in the door wall. As soon as the words came out, Taoist Duobao was startled, knowing that the person the teacher wanted to wait for had finally arrived, but he didn't dare to really confirm it. Worshiping the wrong teacher, he asked respectfully: "Thanks to the Taoist priest for not giving up, it's just that the practice of the small path has been like a wild crane in the clouds for many years, and has never lived in no fixed place. I am afraid that I will disappoint the Taoist priest's good intentions."

Daoist Duobao didn't dare to ask for the Taoist name of Tongtian Sect Master. According to what his teacher Cao Xiaolong said, the one who will accept him as a disciple in the future will be the sage Tongtian Sect Master, which is a great opportunity.A saint is an indestructible body, the most peak existence in the practice world. Daoist Duobao casually asks the saint's name, which is an act of disrespect in itself. If you are afraid of angering Shengyan, it is better to pretend not to know it, so as to retreat. In order to advance, let the master of Tongtian sign up for himself, so as to prevent embarrassment and embarrassment.

The smile on the resolute face of the leader of Tongtian was even wider, and he shouted again and again that it was interesting.This is also the first time Master Tongtian has opened his mouth to accept disciples, and he is more forthright and enthusiastic, so he is not unhappy because Duobao refuses, on the contrary, he has strengthened his determination to accept Duobao as his disciple.

It is important to know that it is important for an apprentice to have a famous teacher to guide his practice, and the master also needs an apprentice with high comprehension and great virtue.A sage like Master Tongtian must not be just a bare-bones commander if he established a great religion. He needs disciples to support the scene, and the quality of the disciples is particularly important.It would be embarrassing for a student with average aptitude to be taken out, but it would weaken the face of the teacher, and this teacher's face would not have any glory.

Moreover, the great religion established by saints generally supports the entire scene of the great religion by the disciples of the teaching, and true saints will not easily take action.The rivalry between the two religions is mostly due to the juniors competing for the magic weapon of Taoism, while the saints only sit on the clouds and watch the show.But saints are very shameless. If a disciple loses a battle, it doesn't matter if he loses the luck of the great teaching, but losing the saint's face is a big deal.

So to a certain extent, the aptitude of the disciple determines the face of the saint. It seems that Taoist Duobao is born with a different temperament and has such a great fortune as a disciple with innate spiritual treasure protection. under the door.

Master Tongtian laughed loudly and said: "Duobao, listen to the truth, I just didn't have my own registration number, and you don't blame me if you don't know me! I am one of the Sanqing, the sage of the Supreme Purity, Master Tongtian. Would you like to accept you as the great disciple of Kaishan?"

After the Master Tongtian finished speaking, he showed the saint Dharma Venerable, but the three flowers on his head rushed straight to Xiaohan, and the five qi in his chest were chaotic.Dressed in a Ge robe Taoist attire, carrying a three-foot Qingping long sword, the boundless coercion slowly came out, and the world was eclipsed by it.

Daoist Duobao was overjoyed, he knew that he had finally found the right master, and he did not admit the wrong person, so there was no reason to refuse, so he knelt down and nodded, saying: "I am willing!"

From then on, Daoist Duobao joined the head of the Tongtian Sect and became a major disciple of the Jiejiao. He really had a great reputation. He was under the saint and above the hundreds of millions of monks, and his status was extremely respected.

The leader of Tongtian sect collected many treasures from Wuming Island, and on a whim, he didn't bother to go back to Kunlun Mountains. He changed the name of Wuming Island to Jin'ao Island, and used the supreme method to place Jin'ao Island in the East China Sea. From then on, he settled in the East China Sea.Since Jin'ao Island is a saint's ashram, many aspects naturally need to be arranged.

The leader of Tongtian sect took out a flying stone from the stars in the sky, and spent seven to seven days to carve it into a large hall, which was named "Biyou Palace". Inner and outer islands.Inner Island is the place where Master Tongtian and Daoist Duobao live, and many restrictions have been set up. Without hand formulas, it is impossible to break in.The outer island was temporarily left blank, planning to leave it to the disciples in the future, but it was careful and thoughtful. Of course, these ideas were not thought up by the leader of Tongtian, but Taoist Duobao suggested from the side.

Master Tongtian had finished decorating the ashram, and couldn't stay idle, so he became interested in preaching. This day, he called Taoist Duobao to start preaching outside Biyou Palace.Daoist Duobao listened attentively, with a pious expression on his face, even if he had some unclear knowledge about the Dao of Tongtian, he would forcefully write it down and save it for later enlightenment.

The master of Tongtian preached, eloquently, eloquently, spit out golden lotus, with an acre of Qingyuan on his head, the admonition of the avenue turned into boundless Taoism, and spread directly far and far, unknowingly, the master of Tongtian escaped from preaching to the place of enlightenment In the environment, the body of the saint appeared.The sage's sermons are extraordinary, and the whole prehistoric land is full of things, far and near, and can be heard. All of a sudden, the perplexed people in the prehistoric and desolate lands became a little obsessed with listening, and even those with perseverance followed the sound of the avenue to Jin'ao Island, where they knelt on the Behind Taoist Duobao, he listened carefully.

At this time, Taoist Duobao devoted all his attention to enlightenment, and turned a blind eye to the audience who heard it. As the Master Tongtian preached longer, more monks were attracted, and the outer island of Jin'ao Island was gradually crowded.

At this time, the sound of preaching came from the direction of Kunlun Mountain at the same time, and they were also preaching for saints, but Yuanshi Tianzun couldn't bear the loneliness and began to preach.Some monks who had already rushed to the road to Jinao Island suddenly saw a saint preaching in Kunlun Mountain, and they turned around and ran in the direction of Kunlun Mountain with the principle of choosing the nearest and discarding the far.

After Tongtian Jiaozhu and Yuanshi Tianzun, endless Sanskrit singing sounded in the western land, but seeing the two saints sitting on the lotus platform, reciting the western generosity, and the boundless golden light shining all over the western land, it is not the same. Dare to lag behind and start preaching too.But the west is far from the east, and it is mostly a place of bitter cold, with thin spiritual energy. The monks in the east don't even care about it.Therefore, the reception and Zhunti preaching are not as grand as Yuanshi Tianzun and Tongtian Jiaozhu. Only a few monks who are relatively close to the western land went to listen to the sermon.

Originally, Master Tongtian was just restless and wanted to impart some supernatural magic to Duobao. In the end, it turned into a disguised competition among the great saints. I was taken aback by it.

"The sermon is over today, let's all go away!" Master Tongtian said to Brother Manshan, taking back the saint's form.

At this moment, the monks woke up from the intoxicated avenue, but they were unwilling to leave one by one. They all knelt down and said: "Please be merciful to me, the sage, I am not easy to practice, please put it in the gate wall!" Thousands of people said "into the door wall" at the same time with such a magnificent momentum that it almost deafened Taoist Duobao's ears.

Master Tongtian changed his mind, thinking that after the end of the teaching, it needs to develop, and it will definitely need some disciples to wait for orders. One Daoist Guang Duobao is definitely not enough, and he is also moved to accept disciples.I also saw the faces of the seekers kneeling on the ground full of misery, their hearts of seeking the Tao were pious, and they unconsciously moved their hearts of compassion. With a wave of a pen, anyone who had the opportunity to come to listen to the sermon this time would be included in the gate wall, among them Our Lady of Guiling, Our Lady of Wudang, Zhao Gongming, Sanxiao, etc. are all listed here.

The master of Tongtian accepts disciples, regardless of background or character, he only asks whether the heart of seeking the Tao is firm, and there is no discrimination in teaching. All the monks who go to Jinao Island to listen to the Tao are blessed, and they can enter the disciples of the saints and become outstanding disciples.But the monks who went to Kunlun Mountain to listen to Taoism were not so lucky. Although Yuanshi Tianzun and Master Tongtian were both transformed by Pangu Yuanshen and disciples of the same master, they had very different understandings of Taoism.The leader of Tongtian religion pays attention to teaching without discrimination, but Yuanshi Tianzun values ​​birth and qualifications. Those born in wet conditions, grass, trees, birds and beasts will not be accepted. In the end, only 14 people will be left to listen to the Tao.

Not to mention the Western religion, it is located in a remote place, with few people and animals, and it is a place of bitter cold, so ghosts are willing to stay in the Western religion. In the end, they only accept three or two kittens and small fish, which is enough to attract and guide them. I was happy for a while, and finally I didn't have to be a polished commander.

Yuanshi, Tongtian, and Western leaders preached together, and recruited many disciples. Cao Xiaolong, who had retreated and comprehended the Zhuxian Sword Formation, was alarmed by such a big event. He smiled and said, "The Lich War is finally coming!"

It is said that Lao Tzu opened up a Taoist temple 33 days ago and named it Bajing Palace. When he returned to Kunlun Mountain, he passed through a high mountain, but saw a human Qi practitioner painstakingly seeking the way. Every time he walked to a mountain, he must bow down. I have worshiped [-] hills in a row, and I have not retreated in the slightest.With a move in my heart, I felt that he was a firm human being, so I entered the gate wall and named him Master Lingbao.

Lao Tzu took Master Lingbao and did not return to Kunlun Mountain. He threw the Tai Chi Tu and took his disciples back to the Bajing Palace.Lao Tzu is also considered trustworthy, the [-]-year deadline has not yet expired, the Tai Chi Tu still belongs to Cao Xiaolong now, and Lao Tzu will return the Tai Chi Tu to Cao Xiaolong after opening the dojo.

The Immortal Jade Formation deserves to be called the Heaven-Defying Great Formation among the Heaven-Defying Formation known as the Saint of Slaughter. With Cao Xiaolong's aptitude and his mastery in battle formation, after years of painstaking research, he only managed to understand a little bit.This day Cao Xiaolong woke up from his trance, he knew that there was no need to rush this matter, and he needed to take it easy, otherwise he might be left behind and might be in danger of going mad.

Cao Xiaolong knew the refining principles of the Taiji Diagram and Pangu Banner after a few glances. After all, they are no better than the Zhuxian Sword Formation. What they require is the comprehension of the formation. Materials and refining levels.Right now, Cao Xiaolong doesn't have the materials to refine the innate treasure, so he can only put aside the idea of ​​making fake Taiji diagrams and Pangu banners.

In this way, Cao Xiaolong suddenly felt that he had become an idler, and he had nothing to do with him.

Cao Xiaolong wanted to improve his cultivation, but if Cao Xiaolong wanted to improve his cultivation, unless he could break through the quasi-sage realm and break through the shackles of heaven and earth to prove the way, it would be difficult to make progress, obviously not immediately. It requires a lot of heaven and earth luck and an understanding of the rules of the road.

Improving the cultivation level is not enough, but it can improve the combat effectiveness.

Combat power and cultivation are not the same thing. The higher the cultivation, the combat power can indeed be infinitely improved, but it does not mean that the combat power must be high.

In the face of a master who is one level lower, the level of cultivation can determine the outcome of the battle. Just the comprehension of the rules of the Dao and the degree of borrowing the energy of the world can determine the opponent to death.But for opponents of the same level, everyone's cultivation is average, they borrow the energy of the world to the same degree, and use the same rules of the road.

In order to improve combat effectiveness, apart from refining more powerful spirit treasures, it is more about controlling one's own strength.