Rahu

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Among them, a few have integrated with the Taoist sect in terms of thought and practice, and joined the Taoist sect, such as the only Zhengqi sect where Zhengqi Zhenjun belongs, and the Haoran Xianjian sect where Mr. Haoran is.

However, no matter whether Confucius gained power or Taoist sect took control of the world later, he never tolerated other heresies. Even with the deep roots of the magician's palace, he can only be an independent mountain gate outside, and the well water does not interfere with the river water.

Those sects whose thoughts are extreme or extreme, or who have inherited other avenues, are grouped together and called Demonic Dao and Evil Sect.

The difference between the two is that the Dao sect is usually completely opposite or has serious conflicts with the Taoist sect in terms of its views on the Dao, while the evil sects mostly lack their own views on the Dao, and are split from a certain Dao, lacking the "Tao" And pay more attention to "skills".

It is so chaotic, although the evil sects of the evil way are called "Tao" and "Zong", they are not actually integrated, but sometimes unite for the common enemy, and even some sects often fight between each other, so in the past thousands of years , the evil ways and evil sects have no way to compete with the Taoist sect. [

What Zhengqi Zhenjun and Mr. Haoran said is to grasp the two most obvious weaknesses of the Holy League. One is that the understanding of the Dao by the evil sects of the devil is chaotic. How to preach and teach?The second is that some sects' cultivation methods are unsightly and have always been regarded as evil spirits.

However, this time the Holy League gathers the power of various factions to unite to fight against the Daoist sect again. Apart from Da Chu's behind, it is obviously also prepared.

Su Zhe said with a smile: "It turns out that Zhenjun is worried about this. But it's not surprising. Since Confucius preached, whether it is Confucius or today's Taoism, although the way is different, they can all be attributed to 'order'. He thinks that the way he holds is the only correct way. And Shengmeng established the way because he believed that the way of heaven is constant, and the Taoist sages also said: everything in the world is born from being, and being is born from."

What Su Zhe said is exactly the fundamental difference between the Master’s Palace, the Saint Ji School, and the Demon Xiang School on the Dao and the lineage of Confucius and Taoism. Whether Confucius or Taoism, they all believe that everything in the world needs to be organized in an orderly manner. Moreover, this preface is unique. The difference between Confucius and Taoists is that Confucius believed that this preface is from simple to complex, so he simply arranged the preface himself.On the contrary, Daomen believes that the avenue is as simple as possible, no matter how complicated the appearance is, it still needs to return to the source in the end.

That is to say, both agree that the order is unique, but one thinks that the order must "walk in the middle", unbiased, unbiased, and any deviation is evil.

The other thinks that the avenue is a circle, starting from the starting point, no matter how curved or complicated it is, you have to go back at the end.

The two ways are also reflected in the cultivation of monks. Confucius created a great spirit, and he first corrected himself and then others. If you are not upright, pure or refined, you can spit out lotus flowers, and you can't prove the way. Therefore, after the two saints of Confucius and Mencius, Confucianism and Taoism It has been lost, only Confucian scholars, and Confucian scholars, let alone become saints and sages.

There is something in common with this in the cultivation of Taoism, and they all seek refinement and purity.

The three sects of magic all come from Taoism, and at the very root, they also admit that all things in the world are created in an orderly manner, but the cognition on the word "order" is very different from others, so they are classified as evil spirits.

The most telling thing is the sentence that Su Zhe said just now, "everything in the world is born from being, and being is born from". According to this, the Taoists believe that this is the state after returning to the source, but the magic way believes that it can be regarded as the birth of all things. The most correct way of order is that everything in the world should be left in order and chaos from the beginning, even if it is refining corpses into slaves like the Corpse Refining Sect, or driving Gu insects or spreading plagues like the Plague Emperor Sect and the Hundred Gu Sect.

Being born in, the so-called being is born in this kind of order and chaos, and the correct way of order will naturally arise.

Because of this, evil sects of evil ways are usually grouped together, and both Kong Sheng and Daoist schools regard them as evil ways.

One side thinks that the avenue is like a line, and the other thinks that the avenue is like a point.

"So, how to preach?" Xi Mubai couldn't help asking.

Kong Zhang couldn't help but be amazed. Since he practiced so far, all the formulas of Shushan have clearly pointed out a path of cultivation with the least risk.

According to what the devil said, it is difficult to spread the word just because the cultivation methods of each sect are different.

Su Zhe said with a smile: "What's the difficulty? This Daoist Temple can't help the way of the world. Any sect can apply to this Daoist Hall to settle in. As long as they are allowed by the Daoist Hall, they can preach here to solve doubts. The Daoist Temple is named Jixia Academy , just want to imitate the original era of the saints, and firmly believe that the way of a hundred schools of thought converges here, and naturally the best will survive and the fittest will be eliminated.

Li Yue suddenly said to Wang Chunyang: "Brother Chunyang also agrees with this? Are you afraid of disturbing the ethics in your hearts?"

Zhenjun Zhengqi and Mr. Haoran stared at Wang Chunyang with sword-like eyes, waiting for his answer. [

"Sect Master Li, don't hide the truth from the Daoist brothers. Ten years later, His Majesty intends to conquer the monster race. If the human race is still entangled in the dispute of the orthodoxy, or even civil strife, according to His Majesty's intention, he will abandon his daughter to the wild. No need." Wang Chunyang said, "It's rare that the Magician's Palace speaks to His Majesty, all sects wish to be the king's forerunner in the future, and His Majesty will give you a small test in the battle of the Star Realm, so you will be rewarded by the Dojo."

"As far as I am concerned, I naturally think that the theories of the various schools of magic are too biased, but Chunyang has always believed that things in this world need to be 'observed and learned'. His Majesty established this dojo to allow it to appear within a limited range , sit down and talk about the way, and you will know the false way and the false way."

Hearing what Wang Chunyang said, Xi Muyu, Li Yue frowned, but Zhengqi Zhenjun smiled angrily: "Your Majesty is so bold, the Blood River Sect and the Huaxue Sect established the way by 'killing', the Bliss Demon The sect and the dark witch sect rely on heretics even more, and they can tolerate it even if they don't think of it."

"True Monarch, if the noble sect intends to enter the dojo, you can choose one of the nine palaces and thirteen halls in the school, and you are going to connect several caves to it. The place where we are waiting for the Dharma meeting is one of them." Su Zhe pretended to be generous.

"My Yin-Yang sect also originated from Taoism, and I used the technique of the room to gain a glimpse of the immortal way. The real king and Mr. Da ignored it and misunderstood." Changchun Master said with a smile.

Immortal Changchun looks like an immortal, and at first glance he looks like a fairy. If Kong Zhang hadn't experienced being coerced by his younger brother Taohua Immortal, he would have believed his words.

Everyone in the Taoist sect was slightly worried. It seemed that Emperor Wu was determined to go his own way. In order to complete the battle against the monster race, he planned to mobilize all the power of the human race.

For Da Chu, if the evil sect of the evil way can be used by him, it will naturally increase its strength, and by the way, it can restrain the Taoist sect, so why not do it.

For Wang Chunyang, Confucianism and Taoism have declined, and Taoism is in the hands of Taoism. If the Holy League competes with Taoism, Confucianism and Taoism will be happy to watch the excitement, and they may even find a chance to recover from it.

"This place is owned by the Great Chu. Since His Majesty insists on giving Yunli the dojo, it is inconvenient for my Taoist school to interfere in the government affairs, but what needs to be said first, the preaching of the Holy League must be limited to this place. If it goes out of this wasteland, it must be patrolled." The Heavenly Immortal Mansion is in charge." Li Yue said indifferently.

"And my Taoist sect was originally under the jurisdiction, and they are not allowed to go to preach."

"The Taoist sect is really petty, our dojo allows you to come and settle in, but you are very strict with your own place." Beiming Shenjun said.

"How can such a place with miasma and bloody corpses be compared with my Shushan Yunhai and Kunlun Wonderland." Xi Mubai said lightly.

This remark caused the expression of the Holy League to change, and Wang Chunyang hurriedly said: "Everyone put an end to the quarrel for the time being, Your Majesty has changed the meaning of the Taoist sect's jurisdiction. There are heavens and myriad worlds outside the main world. Quite a few, His Majesty intends to use this as a model to unite Daomen, Holy League, and other casual cultivators, and set up rules in this Dharma meeting. Any new interface explored by fugue tour must be reported to Dachu, and then all parties will be unified. The power of the people will be stationed together, and the people will be educated and returned to the king, then the resources of the world will be shared with all parties according to the amount of effort."

"Your Majesty is wise, and we are willing to serve His Majesty." The voice came from the side of Loose Cultivator, and his face was full of joy.

Most of the resources needed for cultivation are grasped by the Taoist sect and the Great Chu on the surface. The so-called king and Tao share the world.

In addition, the evil sects of the Devil Dao occupy some remote places, or hide and act in secret, and they can also get some.

There are also some organizations established by outsiders, such as Bahuang Cangzhen Building and Shifang Treasure Workshop, which rely on imitating businessmen in the world and acting as intermediaries in resource exchange and trading, but they dare not get involved in Taoism.

Only these casual cultivators are the most miserable. The better ones are stationed in the four corners of the world, occupying an isolated island, and those who have nowhere to go can only suffer.

Once the calamity comes, it will turn into dust and ashes, which is the portrayal of many casual cultivators.

Wang Chunyang's proposal just now broke this situation.

What Wang Chunyang said next was similar to what Prince Qi said to Emperor Wu in the imperial study, Kong Zhang only then understood the overall plan of Prince Qi that day.

However, he also had to admit that this was a conspiracy. Although the Daoists knew that Da Chu would gain the most, no one would be able to do without Da Chu. After all, it may not be difficult to invade another world, but it is difficult to govern it. Heavy.

If the laws of the astral world are close to the level of the main world, and the territory is vast, it is not easy for the Taoist sect to govern it, not to mention those loose cultivators like sand, which are quite powerful cultivation families. It takes effort to make it possible.

But in this way, it is inevitable that the strength of the sect or family needs to be focused on it, in order to prevent the people from other worlds from rebelling, affecting the acquisition of resources, and also guarding against someone secretly attacking, where is there room for exploring new interfaces?

It is Ru Dachu's proposal that is most in line with the interests of everyone. Set rules and share with all parties, so that they can continue to explore new interfaces and get more resources.

In the final analysis, any cultivation is inseparable from resources.

Whether it is a Taoist school or a holy alliance, a family of self-cultivation or a casual cultivator of a different sect, whether it is cultivation or preparation for crossing the catastrophe, they all need a lot of resources.