Rahu

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spn Mo Sheng warned in his last divine thoughts that the inheritors, in addition to the various understandings left by the divine thoughts, still have some magic tools and some magic weapon embryos made by Mo Sheng in his early years.

If the inheritor is a human race, he should protect the race with what he has learned all his life, but he cannot support aggression, and he can stand up when the human race is invaded by foreign races. This is not an offense.

If the inheritor is from the demon clan, Mo Sheng demands that he will not help each other in the dispute between humans and monsters, and treat the two races regardless of their superiority or inferiority.

And so on, there are also some Mo Sheng's thoughts on how to govern and develop the human race, which happen to be similar to the records of Mo Sheng's thoughts that Kong Zhang saw in the Da Chu Library.

But these are not taken seriously by him. To him, Mo Sheng's political views and moral thoughts are like farting. [

Kong Zhang is a complete egoist, whether he is a Taoist sect, or a heretic evil sect that has existed for many years, whether it is a declining Confucianism or Taoism, or a Mo sage, Kong Zhang only pays attention to their Dharma. I am interested in how to cultivate, but I am not interested in what these sects talk about, such as mutual benefit, great unity, and universal love.

If on the contrary, what I accept a little bit is the idea that people in the evil sect of the devil do not kill themselves for themselves. "Pull out a hair to benefit the world instead of doing it", quite agrees with Kong Zhang.

However, Mo Sheng also mentioned "Tianzhi Minggui" later, and warned the descendants that heaven is the supreme ruler with will, and the will of heaven is to bring benefits and eliminate harm. We should treat those powerful and unknown things with caution and not trust them all. You can't believe it all.

Kong Zhang sneered at Tian Zhiming's understanding of ghosts at first glance, and felt like he had escaped from the Jinfeng Yulu Building when he was a child and hid in a teahouse when he heard Mr. Shu's storytelling. Do not use it to do evil, otherwise you will be punished by God and karma.

When Kong Zhang heard this story for the first time in a teahouse, what interested him most was not whether he would be punished by the gods, but how to get it taught by the sword fairy.

Ever since he really knew what kind of place his sister was living in for him, he never believed in the word retribution.

Now his achievement is more than just a sword fairy.

But if compared with Mo Sheng, it is too far behind.

However, Sage Mo, who is much stronger than him, specially left the words of Tian Zhiming in the last divine thought. If these words are purely for Sage Mo to expand his influence in the human race, it is nothing more than foolish words .

But Mo Sheng warned himself in this last divine thought, this last divine thought is a move secretly made by Mo Sheng to inherit his legacy. Casually, it is even more impossible to fool his heirs from the next life as fools.

For a person like Kong Zhang, he would rather believe that every sentence in Mo Sheng's last divine thought has his meaning and hope.

So what is Mo Sheng's plan hidden in Tian Zhiming's ghost?Or what did he want to secretly warn his inheritors?

Kong Zhang thought about it for three days on this man's deserted island, and finally realized something.

He slowly looked towards the sky, seeing the limit of what his eyes could see.

If Mo Sheng’s theory of Tian Zhiming and ghosts is only a part of his theory to the human race outside the realm of cultivation, it aims to make people awe, believe that heaven has a will, can reward good and punish evil, and believe that there is a powerful The unknown existence of the unknown, so that one can restrain one's behavior and not be unscrupulous.

But it was specially emphasized again in the divine sense, but it must have something to say.

If the sky has a will, if the sky has a will!

If the sky has a will, isn't it a catastrophe?

Kong Zhang shuddered and jumped up from the ground. [

Mo sage is about to fall, leaving a part of the inheritance. This is because the saints are inevitably selfish, and hope that their own life's orthodoxy can be passed on.

But at that time, there was still Qin Huali, a disciple, so why did Sage Mo make such an unnecessary move?

Unless he had expected that Qin Huali would follow in his footsteps sooner or later, and Qin Huali probably knew this, so he would build the Vientiane Palace, and at the last moment of calamity, he would rather avoid calamity by himself, and Leaving the opportunity of Vientiane Palace, waiting for Mo Sheng's lineage to continue to pass on.

If the sky has a will, how terrible is it?

If the sky has ambition, how terrible is it?

Kong Zhang has always believed that the recognition of Heavenly Tribulation is a test brought about by the induction of the laws of heaven in the process of cultivation.

Although it is a calamity, if it can be overcome, it may be a chance.

But what if God has a will?

If the sky has aspirations, it will wait like a human being.

Mortals are all selfish. Sages such as ink sages, Confucius sages, Taoist ancestors, Taoist sages, and even Nagarjuna Longhua who founded the Buddhist sect are all unavoidable.

Regardless of whether he judges others by himself, Kong Zhang never believes that people can be completely selfish.

Then Mo Sheng specifically mentioned Tianzhi Minggui in his last divine thought, maybe it was a reminder to those who have inherited him not to get carried away with complacency.

Could it be someone who had a great chance to get the inheritors of the saints? Kong Zhang only got part of the benefits. To him, it would not be surprising to establish a sect in the future and reappear the beauty of the Mohists.

But Mo Sheng must be worried that he would offend Heaven again because of this?

If the sky has aspirations, there were the fall of Mo Sheng and Qin Huali before, and the latecomers will be able to inherit the inheritance, re-establish a sect, and even become a saint and king, so how can they be the opponents of the great power of heaven?

If this is the case, then the last spiritual thought of Mo Sheng can faintly make sense.

Before the fall of Mo Sheng, he predicted that he and his disciples would fall, so he left this move and the general trend of heaven to continue.

Of course, he was unwilling to let his life's painstaking efforts be wiped out, but at the same time, he didn't want to be misunderstood by the inheritors, thinking that he would be reckless if he got his inheritance.

Even if he can become a saint, there is still a great power of heaven on his head.

But what is the purpose of all kinds of catastrophes brought down by heaven?This is what Kong Zhang couldn't understand.

If you talk about selfishness, there is always a position, but the various theories of the Taoist sages have almost included all kinds of thoughts in the world, is it true that none of them are in line with the way of heaven?

What is the general trend of this world? [

Kong Zhang was puzzled, but he was almost sure that Mo Sheng was worried, so he reminded him, but it was inconvenient to say it clearly, maybe he thought that if he said it directly, it would be harmful to the inheritors.

But is it because if you say it clearly, Heavenly Dao will notice it and completely destroy Mo Sheng's lineage, or is it because you worry that if you say it too clearly, the inheritors will completely lose their determination to fight against the general trend of Heavenly Dao?

What will happen if people know that they will die tomorrow if they are not in harmony with the sky?

As far as Kong Zhang knows, I am afraid that most people will be afraid, will collapse, will indulge in crazy enjoyment, and even do some things that they dare not do before, and those who are a little rational may complete some things that they usually do not have the courage to do .

Ordinary people have life and death, but for monks, the first benefit of cultivation is the constant pursuit of longevity, whether it is human race or monster race, in the process of cultivation, from induction, refining qi, to real people, and then to heaven. People, when they reach the holy rank in the end, they will be close to immortality, and they will have unimaginably powerful power, even enough to destroy all living beings.

However, there is a catastrophe like a sharp sword hanging on the monk's head all the time, once it is cut off, all this will be wiped out.

At this moment, Kong Zhang thought of Su Xuanji, who sang a long song in the thunder of the sky, and asked the sky, and thought of the black light Taoist who died in the astral sacrifice.

The wisdom scripture on the root of all dharmas may have an inexplicable and obscure relationship with the general trend of heaven, which is why it is so mysterious and so unfathomable that even monks in the heavenly realm like Heiguang Taoist are vulnerable.

There was a look of awe in his eyes looking at the sky again, and he whispered in his mouth: "The world is not benevolent, what is a humble dog?"

His body trembled slightly, but his eyes gradually became fierce, intertwined with awe.

If Kong You were here at this time, you would find that this look is exactly the same as when she took Kong Zhang to stay in the Golden Wind Yulu Tower, and when Kong Zhang was bullied by Brother Teapot repeatedly.

What he thinks in his heart is the last proposition in Mo Sheng's thoughts, Mo Sheng's thoughts are not trustworthy to him, because he is a complete egoist, the only possible exception is his own sister.

But this last proposition is very much in the heart of Kong Zhang, that is, to control one's own destiny through one's own efforts.

This is so similar to what Kong Zhang realized when he broke through the realm of life and soul!

Therefore, no matter how powerful, irreversible, and awe-inspiring the general trend of heaven is, if you insist on the death of Lao Tzu Kong Zhang, you will have to fight against it.

If the sky has aspirations, how terrifying!

But if the sky has a will, it will be a man.

If it is fighting with others, why has Kong Zhang ever been afraid?

It doesn't matter if Mo Sheng borrows himself to play chess, or the general trend of heaven manipulates the chess game, but since he is in the game, he never intends to be just a chess piece.

Kong Zhang let out a long breath, the sky above his head was as black as ink, and another day and night passed after his thoughts.

In the distance, several meteor-like sword lights came towards this side, Kong Zhang calmed down, what he got from the Vientiane Palace, what he thought and realized in the past few days were all his secrets that were no less than the devil's essence, and he should not reveal half of it.

They themselves are also related to each other, because in the eyes of Ye Gu and others, it was a monster clan who entered the Vientiane Palace first, and if it was known that it was him, they still don't know what kind of disturbance will arise.

Those sword lights flew to the vicinity of the small island, and they found Kong Zhang immediately. Someone inside seemed to know Kong Zhang, the sword light froze, and someone said loudly: "The following is Shushan sect friend Kong Daoist?"

Kong Zhang cupped his hands calmly and said, "It's Kong Zhang, may I ask you?"

"I'm Bi Huasheng, a member of Liangfu's sect. He and his fellow sects searched and rescued fellow sects under the orders of the suzerain and Senior Brother Mou. I dared to ask because Senior Brother Mou mentioned the appearance of Fellow Daoist Kong." The young man in the sword light said.

Kong Zhang nodded slightly, and Bi Huasheng and the other two sword lights fell, but the other two were his juniors.