Leisure little landlord

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In the early morning, the sky was just getting bright, and there were still stars in the dark sky, Li Jiahao got up and took a shower.Today I am going to go up the mountain to worship gods. Although Li Jiahao is an intellectual and does not believe in ghosts and gods, in Litang Village, a remote mountain village, the mountain people still believe in ghosts and gods. Under such influence, Li Jiahao still embraces ghosts. With respect and reverence.

After washing, I took Xiaodiandian and Xiaoxuanfeng to the third aunt's house. The third aunt and nainai had already woken up. The third aunt brought some fruits, and nainai brought the walnuts, peanuts, candies and worships from the autumn harvest. Some necessities, joss sticks, yellow paper, ingots made of paper, etc. <The morning was still a bit chilly, a gust of wind blew, Li Jiahao tightened his clothes, and continued marching into the mountains with Xiaodiandian and Xiaoxuanfeng.

The green hills in the distance are shrouded in light clouds and mist, which looks so mysterious. Many small insects are chirping from the weeds, and the wild flowers on the roadside are fragrant.Walking on the mountain road to worship the gods, weeds and vines were everywhere. Because no one cleaned it up for a long time, the dew wetted Li Jiahao's trouser legs.Xiao DianDian seemed to be back at her mother's house, running around, and Xiao Xuanfeng saw Xiao DianDian running around, so she also ran around.The two little guys were drenched and covered in weeds.After a while, he ran to Li Jiahao's feet and rubbed against Li Jiahao's pants. Li Jiahao angrily scolded him several times to no avail, "Fuck you, stay away from me."

It has been several years since I went up to the mountain to worship the gods. Litang Village remembers that when I was young, I often shared with my parents and grandpa that going up the mountain to worship the gods was essential.The geographical location of Litang Village is in the mountains, like a basin, so they worship the mountain gods more, and because the mountain people grow more crops, they worship the land gods, and there are many ponds and river bends in Litang Village, so they worship the river god.

Every important festival, the mountain people in Litang Village will carry incense cases, pigs, cattle, sheep and other tributes, and even beat gongs and drums to worship. How lively is that scene.

After a while, we arrived at the temple. Litang Village mainly worships three major temples, that is, the Earth Temple, the Mountain Temple and the River Temple.These three temples are arranged horizontally together, because they are equally important in the hearts of the mountain people in Litang Village.When the three big temples were built, they were built after careful site selection by Fengshui master Li Huaimin in the village.

The three big temples are surrounded by mountains. The mountains behind are taller than the other, and there is a river in front. Mr. Feng Shui said that it is "the blue dragon on the left, the white tiger on the right, the red bird in the front, and the Xuanwu in the back." Feng Shui believes that the gods of the temple can give Everyone brings peace and prosperity, and auspiciousness gathers. When building, there must be mountains, hills, rivers, and woods on the left and right sides, presenting an encircling shape. The water in the river must be clear, preferably flowing, and water represents wealth. , which means a lot of money.

The meanings represented by the former Suzaku, the rear Xuanwu, the left green dragon and the right white tiger, the ancients imagined the seven constellations on each side of the east, north, west and south as four kinds of animal images, called Sixiang.That is four animals.

<Back to the earth, everything revives.

The Western White Tiger, the White Tiger is the God of War and the God of Slaughter.The white tiger has many divine powers such as praying for blessings, eliminating disasters, avoiding evil spirits, praying for prosperity, getting rich, and getting married.

Southern Suzaku, Suzaku can also be said to be a phoenix or a black bird.The characteristic of rebirth from the fire is the same as that of the western phoenix, so it is also called the fire phoenix.Its singing and demeanor are the king of birds, it can bring auspiciousness to the world, and it has become a pair with the legendary dragon, so there is an idiom "dragon and phoenix bring prosperity".

Northern Xuanwu, Xuanwu is a kind of spiritual creature composed of turtles and snakes.Turtles and snakes were considered spiritual beasts in ancient China, symbolizing longevity.

Li Jiahao worshiped the first earth temple first.Sacrificing to the land god is because all things depend on the land for their growth. Worshiping the land god is mostly used to pray for blessings, ensure safety, and ensure harvests.The three big temples in front of me are the most primitive of the earth temples.A small house, the white walls have been eroded and changed color by the years, and spiders are crawling around on it.The gray tiles have gone through vicissitudes, and some tiles are broken.There are overgrown weeds in front of the temple gate, and some of them actually extend to the ground inside the temple.Apparently no one has been here for a long time.

Li Jiahao took out the space machete and simply cleaned up the weeds and vines in front of the temple gate.Take out the incense candles, yellow paper, and fruit offerings in the snakeskin bag.Light the candles first, and recite while lighting, "Excuse me for the light, so that the whole family will be healthy." This is what I learned from nainai since I was a child. Every time I worship the gods, I bring myself to the nainai, and it will get better over time.Light three incense sticks, and bow three times deeply to the land father in front of him. The land father in front of him is kind-hearted, with white hair and white beard, accompanied by the land mother-in-law.While praying, he muttered, "Grandfather of the land blesses me to complete the project successfully." Kneeling on the futon, kowtowed three times, and donated several hundred yuan to put in the merit box.

Speaking of the mother-in-law of the land, the villagers don’t like her very much. In some places, only the father-in-law of the land is the only one. have a good time.The landlady opposed it. She believed that people in the world should be rich and poor, so that they can divide labor and cooperate to play social functions.The mother-in-law of the land thinks that when everyone is rich, no one will carry the sedan chair for her daughter, which is why there is a gap between the rich and the poor in society now.

After worshiping the father-in-law of the land, the next step is the mountain god.The mountain temple is different from the earth temple. The earth temple is relatively simple, while the mountain temple is very solemn and magnificent.Although the mountain temple in Litang Village is very dilapidated, it is still austere and solemn.The mountain god can call the wind and rain, call for snow and hail, and can also bless them with safety and health, and the prosperity of livestock.Mountain gods are more easily offended than any kind of deity.When passing high mountains and snowy ridges, hanging rocks and cliffs, primeval forests and other places, don't make loud noises, or you will offend the mountain god. In summer, he will immediately summon violent storms, thunder and lightning; Landslides and ground cracks.Therefore, the mountain god is revered as the god of efficacies, and they all respect and fear him.

There is a couplet written on the side of the red and black temple door, "Pine lakes converge to overflow spiritual light, hold cranes and crouching dragons to gather true energy", and the mountain god inside the temple sits solemnly and sternly in the middle, with a ferocious and exaggerated face.Li Jiahao took out incense candles and tributes, burned incense and donated some money, and then came to the gate of the last river temple.

A long time ago, people could not foresee the destruction of water and the scourge of water, and it was even more difficult to avoid it. They turned fear, awe, expectation, and prayer into belief and worship.Where there are many water areas, there is also the theory of the river god.After someone falls into the water, pray to the river god, and the river god will rescue the drowning person to the shore.This is of course impossible, but it fully demonstrates people's respect for the river god.There are many names for the god of the river, some call him Hebo, some call him Bingyi, Wuyi, Fengyi.

The River Temple in Litang Village is smaller than the Mountain Temple and larger than the Earth Temple.Inside stood an old man with a white beard, a human face and a fish body, holding a big carp in his arms.Li Jiahao walked in, took out the incense and tribute, and prepared to leave after paying homage.

Little Diandian and Little Xuanfeng didn't know where they went, and he didn't want to care about it anymore. He took these two things and came out to make trouble.Li Jiahao yelled as he walked: "Little Diandian, Xiao Xuanfeng, where have you been, you are back home."

Xiaodiandian and Xiaoxuanfeng heard Li Jiahao's call, and the two ran out of the grass together, with weeds and leaves all over their bodies.Looking at these two naughty things, Li Jiahao was really angry, but after all, they were two small animals, they liked to play, and they didn't criticize too much.

Walking home with two small things, I saw a lot of Houttuynia cordata on the roadside, took out a small shovel in space, and dug a lot of Houttuynia cordata.

Houttuynia cordata is also known as zheergen, cutergen, dog paste ear, herb with stench, hence the name Houttuynia cordata.Although Houttuynia cordata doesn't smell very good, nor does it taste very good. As the saying goes, "good medicine is bitter and good for disease", the medicinal value of Houttuynia cordata is still very high.There is heat-clearing and toxic substances removing, reducing phlegm and expulsion of pus and eliminating carbuncle, the effect of inducing diuresis for reducing swelling and treating stranguria. , After picking a piece of Houttuynia cordata, I went forward and picked a lot.Li Jiahao put the excavated Houttuynia cordata in the space and took it home to cook and eat.

I also saw a lot of dandelions, which also have high medicinal value.Dandelion can be eaten raw, stir-fried, made into soup, mixed in soy sauce, and has a unique flavor.It has the functions of clearing away heat and detoxification, reducing swelling and dissipating stagnation, and urging phlegm, which is very effective for treating phlegm.Li Jiahao still likes to eat dandelion porridge.

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