Win the Ding 1617

"Nanwu Trade Regulations"

The Southern Central Propaganda Department of the Ming Dynasty Earl of Ningyuan and General Dragon and Tiger General Governor of the Southern Central Army, Horses, Food and Pay Supervision of Guangdong and Guangxi , Based on the purpose of Nanzhong Xuanwei Division and Wusi Zangdu Division to get along with each other on an equal footing and trade with each other, the Great Sea Master appointed their respective plenipotentiaries, namely:

Zheng Zhilong, the commander-in-chief of Fujian Province under the command of Ning Yuanbo, the Southern Central Propaganda Department of the Ming Dynasty:

Li Peiting, General Manager of Longshengxing under the command of Ning Yuanbo, the Propaganda and Consolation Division of Daming South China Central Committee:

Sigushi Khan, the Tibetan capital of Daming Wusi, and the living Buddha of the Yellow Sect, the great erudite treasure, the wise man, and the plenipotentiary envoy of the Master of the Great Sea Zhongmaiba. Chenlie Gyatso:

The Southern Central Propaganda Envoy of the Ming Dynasty, Ningyuan Boli, Sigushi Khan, the Tibetan capital of the Daming Wusi, the Living Buddha of the Yellow Sect, Dahai Master, and the Great Learned Treasure communicate with each other by correspondence, because they each have full power and realize that they should be treated in an equal, friendly and sincere manner To get along with each other is to promote the Buddhadharma and ensure smooth exchanges between the two peoples in a safe and peaceful environment. The (regulations) are as follows (the Tibetan version is "as follows"):

[-]. Establish South-China business agencies in Lhasa, Shigatse, Gyantse, Luoka, Nedong, Cuona, *ding*dian*xiao*gongbu, and establish commercial ports within five miles of the business agency.

The two sides agreed that Nanzhong merchants can rent land to build houses and set up trade warehouses in the commercial port.This agreement will not jeopardize the right of Nanzhong merchants to rent land outside the commercial port to build houses and warehouses for the purpose of storing goods.Nanzhong merchants who want to rent land and build houses should apply through Nanzhong business representatives to the officials in charge of the matter at the Wusi Zangdu Division where the commercial agency is located, and after discussing with Nanzhong business representatives.The officials of the Wusi Zangdu Division in the locality in charge of this matter will allocate such land for housing or other suitable land without unnecessary delay and determine the conditions for renting land in accordance with current laws and market conditions.

[-]. The management right of the commercial port is in the hands of the Wusi Zangdusi authorities, with the exception of the Nanzhong Commercial Agency and the leased land of houses, which are exclusively managed by the Nanzhong Commercial Representative.One-twentieth of the total annual commercial port trade is the commercial tax paid by the Nanzhong Commercial Agency to Wusi Zangdu Division, and no additional tax shall be collected.

[-]. Once there is a dispute between Nanzhong merchants and Uszangdusi people of various ethnic groups on the road of the commercial port or traffic port, it will be investigated, and the Nanzhong Commercial Agency and Uszangdusi will manage the place at the nearest place to the commercial port. The officials will discuss and resolve the matter.In case of dispute, the law of the place where the defendant is located shall prevail.

Issues concerning property rights or personal rights between business people in Nanzhong will be handed over to the Nanzhong Commercial Agency and the Nanzhong authorities for adjudication.Nanzhong merchants who commit crimes in the commercial port or on the road leading to the commercial port will be handed over by the local authorities to the Nanzhong commercial representative in the commercial port closest to the criminal.He will be interrogated and punished according to the laws of the Ming Dynasty.But local authorities can only detain these criminals.rather than abuse.

Criminals of all ethnic groups in Wusi Zangdu Division who offend Nanzhong merchants will be arrested by the Wusi Zangdu Division authorities and punished according to law.

Once one or several Usi Tibetans accuse one or several Nanzhong merchants of a crime in front of the Nanzhong Commercial Agency, the Uzbek authorities have the right to send one or several monks and lay officials with appropriate status to attend The court trial of Nanzhong Commercial Agency.Similarly, if one or several Nanzhong merchants present reasons for accusing one or several Uzbek Tibetans of a crime.Nanzhong Commercial Agency also has the right to send one or several representatives to Wusi Zangdu Division to participate in the court trial.

[-]. After the commercial port is established.Both South and Uzbekistan have the right and obligation to ensure the smooth flow of all roads between commercial ports.The two sides agreed.Anyone who destroys commercial ports and roads and interferes with the smooth flow of commercial routes, regardless of monks, laymen, officials, slaves, will be severely punished.

[-]. The commercial ports and business representatives established by the Nanzhong Propaganda Department at present and in the future in Wusi Zangdu Department can make arrangements for the transportation of goods into and out of the country.Persons employed to transport goods will receive as much help and protection as possible from the authorities in the areas they pass through. Therefore, employees cannot be harmed or hindered in any form.However, employees cannot be exempted from their legal tax obligations. If they break the law and commit crimes, they will be severely punished according to the law, and their employers cannot try to protect them.

[-]. Nanzhong merchants enjoy the freedom of exchanging food or money for their favorite goods, renting various means of transportation, and engaging in general commercial trade in accordance with local practices. The Wusi Zangdu Department authorities shall not impose restrictions or coercive blackmail.Nor should it prevent Nanzhong business representatives or other Nanzhong business people from conducting personal contacts or correspondence with residents of Wusi Zangdusi.

The local governments of Wusi Zangdu Division are obliged to provide effective protection to the merchants and property of Nanzhong at the commercial port and along the commercial port at any time. When necessary, elite troops should be deployed at the commercial port and along the commercial port to ensure the smooth flow of commercial routes.

The eminent monks and great virtues of both sides have the right and obligation to promote Buddhism to the officials and people in the jurisdiction of the other side.

[-]. Import and export items:

The items that Nanzhong Xuanwei Division will export to Wusi Zangdu Division every year include: Japonica rice, refined salt, various cloths, silk, colored glaze, holy porcelain, agate, jadeite, lily porcelain, clams, tea, swords, spears, fire Guns, Franglers, gunpowder, armor, sugar.

The items that Wusi Zangdu Division will export to Nanzhong Xuanwei Division every year include: horses, yaks, gazelle, dzi beads, carnelian, beeswax, cattle and sheep fur, crystal, corundum, copper, Langsheng, Duiqiong, Bad.

The trade between the two parties takes gold coins, silver coins and Nanzhong Tongbao as the currency transaction unit. If the above currencies are insufficient, the market price of the goods can also be deducted from the account.

[-]. The "Regulations" signed now shall be valid for ten years from the date of signing by the representatives of both parties; however, if neither party proposes amendments until the ninth and a half years, the "Regulations" shall be valid for another ten years .Therefore, there will be a cycle of ten-year expirations.

[-]. The Chinese and Tibetan versions of the "Regulations" have been compared in detail. If there is any discrepancy, the Chinese version shall prevail.

3000. Within one year after the two sides signed the regulations, Nanzhong Xuanwei Division will dispatch an army of no less than [-] people to assist Wusi Zangdu Division in attacking Zhemengxiong, Reri, Baiyu Jimo County and Bomi.After capturing the above places, Zhe Mengxiong and Reri belonged to Shigatse, and Baiyu Jimo County belonged to Luoka.Bomi belongs to Gongbu.After the Wusi Tibetan Capital Division established its clan in the above-mentioned areas, the South Central Propaganda and Consolation Division could enter the above-mentioned areas to set up commercial agencies.

[-]. Matters not covered in the regulations can be signed by both parties as an appendix, and they also enjoy corresponding powers.

[-]. The "Regulations" shall come into effect on the date of signing.

Signed in Hue on August 14th in the 11th year of the Chongzhen reign of the Ming Dynasty (No.[-] Raojiong Shuiyang Year of Uzang).

Gushi Khan (seal)

The Great Erudite Treasure of the Fourth Generation (Seal)

The Fifth Grand Admiral (Seal)

Zhongmaiba Chenlie Gyatso (signature)

Li Shouhan, Uncle Ningyuan of the Ming Dynasty (seal)

Zheng Zhilong, the commander-in-chief of Fujian under Ning Yuanbo's command

Li Peiting, General Manager of Longshengxing under the command of Ning Yuanbo

This wet document is the result of more than ten days of intrigue between Li Peiting, Zheng Zhilong, and Chen Lie Gyatso.

Although it has been decided to carry out the tradition of hugging the thighs of the Yellow Sect, relying on this force that is already at the door of the Uzbek Tibetans to build momentum for itself in Uzang.However, Chen Lie Gyatso still had to make a good deal of the specific conditions and bargain.It's like a woman in the entertainment industry who has lost her footing. Before making a real deal with a customer, she has to coddle a bit.Say something like "We are a performer but not a person", "I just came here. I don't want to do this for the time being", in fact, the so-called "newcomer" has been said for several years.The purpose is nothing more than two.First, flaunt your own worth.The second is to see if we can get more benefits out of taking advantage of it.

And his pretentiousness can be regarded as quite fruitful.

In the accompanying document of the trade regulations between the Southern Guangdong Army and U-Tsang, there is a document clarifying the relationship between the Southern Guangdong Army and the two sects of the Yellow and White sects within U-Tsang.

clearly stipulated in the document.The Southern Guangdong Army must not use force, money, and materials as backing to change the distribution of sects in Uzbekistan without authorization, and must not use force and money as temptations to force believers to convert to other sects.

As a corresponding clause, the Yellow Sect monks and laymen represented by Gushri Khan, Master Dahai, and great learned treasures and wise men should not use force, money, materials, and other means to change the current distribution of religious beliefs in southern Tibet without authorization.If it is necessary to change due to some irresistible force, it must first inform the Southern Guangdong Army authorities, and it can only be carried out after obtaining consent.Otherwise, the Southern Guangdong Army authorities have the right to use all means and strength of their own to stop it.

"Good! You guys are doing a good job!"

Holding this business treaty signed between the two in-laws and the monks and laymen in Uzang, Shou Han couldn't help but be overjoyed.

This treaty seems to be based on equality and mutual benefit between the two parties, and even puts some emphasis on the interests of the Uzbek authorities.However, based on the strong industrial production capacity and ocean transportation capacity of the Southern Guangdong Army and the strong combat effectiveness of the army, as long as this agreement is implemented, U-Tsang will sooner or later be a piece of fat yak meat in the Shou Han pot!

Do not believe?Just find one and analyze it for everyone.

"The eminent monks and great virtues of both sides have the right and obligation to promote Buddhism to the officials and people in the jurisdiction of the other party. The monks and laymen of both sides must not persecute the eminent monks and great virtues of the two sides and the believers based on differences in teaching."

Today, in the home field of the Southern Guangdong Army, Buddhism is generally dominated by Hinayana Buddhism and Zen Buddhism of the Sixth Patriarch Huineng. Don’t forget that the Sixth Patriarch Huineng is from Cantonese. the founder.

Doctrinally speaking, just an epiphany of Zen directly kills the possibility of Buddhism integrating politics and religion. Anyone can practice Buddhism, anyone has Buddha-nature, anyone can become a master, and anyone Anyone can become a Buddha, hahahaha!

Such teachings are enough to throw down seventy or eighty blocks of Buddhism in the Uzbek system, the tool used by the real rulers who advocate cultivating the afterlife and accumulating blessings for the afterlife!

Are you planning to expel and persecute these great Zen monks?And their followers?Are you tired of living?Planning to start a religious war?You were the first to tear up the agreement, so don't blame me for destroying your Huangjiao!

That night, Uncle Ning Yuan's residence held a grand banquet for the Uzang delegation.

The celebration banquet was held in the hall of mirrors known as the Crystal Palace, and the shadows of figures and lights flickered among them, which gave the group of local turtles from Wusi a powerful psychological hint.

Before the official banquet began, Uncle Ning Yuan had to meet with representatives of the visiting mission.And presented gifts one by one, thanking them for their contribution to building a bridge of friendship and trade between the people of Uzbekistan and the Southern Guangdong Army.

Holding three large and small mirrors in his hands, and a steel knife stuck in his waist, Chen Lie Gyatso trembled a little. How should such a precious gift be distributed after returning home?For which woman?

Before he could wake up, Shou Han threw another heavy shell.

Two strings of [-] rosary beads made of "golden thread and iron thread" red bamboo stone were placed in a bright yellow brocade box and placed in front of Chen Lie Gyatso.

"This is a red bamboo stone produced in Nara, Japan. These two rosary beads were sent by an envoy sent by the Emperor of Japan. It is said that they were worn by Master Jianzhen when he traveled eastward to promote Buddhism in Japan. Please convey this to you on behalf of me. Grandmaster."

Red bamboo stone is not only a sacred stone of Buddhism in Japan, but also a sacred thing in Uzbekistan.

In particular, these two strings of rosary beads were worn and used by Master Jianzhen.Not to mention whether it is true or false.Simply speaking, these things that were hundreds of years ago were presented by the Emperor of Japan, so naturally they can be favored in front of the great erudite treasures, the wise men, and the masters of the sea.

You must know that the Buddhism of the Uzbekistan system is one-third of the native Bon religion and one-third of the Nepalese Buddhism.A hodgepodge of one-third of the Han Buddhism introduced from the Tang Dynasty.Regarding the deeds of Master Jianzhen who traveled east to the sea in order to promote Buddhism.The master of the sea and the wise man of great knowledge and treasure also have some understanding.It would be a great achievement if he could present the Buddhist utensils he had used.

Toss it with peaches and plums and repay it with Qiong Yao.

Although you don't necessarily know this sentence, you still understand the basic truth.What's more, from Chen Lie Gyatso's point of view.What they threw out was Qiong Yao, and what I threw out was rotten apricots at best.However, for the sake of traveling thousands of miles, I hope this Uncle Ning Yuan will not be picky.

On a lacquered gift list, the names and quantities of various gifts offered were written in respectful lowercase letters.A salute officer recites aloud in both Chinese and Tibetan languages.

A long table was placed in the hall of mirrors, also paved with bright yellow brocade, ready to place gifts from the snowy Buddha kingdom thousands of miles away.

After a pile of local specialties such as yak horns, thangkas, Tibetan knives, tsampa, ghee, dzi beads, and beeswax, the important gift of Uzang was recited by the ceremonial officer.

More than a dozen Huanxi Buddha statues that Shou Han liked to see were placed on the yellow brocade with great care and attention. With the eyes of appreciating art and the exquisite skills of Uzbek handicraftsmen, Shou Han carefully watched these statues, and from time to time Thinking about it in my mind, these movements with a difficulty factor of 3 and above are as challenging as paper clips. Do you want to explore them tonight?

Do you want to do it with Ao Lei Yilan, or try it with a few orchids who just paid tribute from the Tianfang merchant?Those Arab women are so flexible it should be doable.

It was hard to get rid of those happy thoughts in my mind, but I heard that the praise officer had finished reciting the name of the new gift.

I saw the figure swaying, the fragrant wind paved the face, and the eyes blurred, the two women stood in front of the guard and knelt down, sticking out their tongues at him.

But it turned out to be two living treasures.

Listening to Chen Lie Gyatso's slightly salivating introduction, these two women are not slave girls as most people think.A slightly plump one is a young lady from the Huo Kang family, while the other one is as white as milk and is from the Pabala family.

They are all female disciples recognized by the two masters as having deep roots.It was originally planned to be dedicated to the master by the family, to be a concubine, to be a vajra dakini, and to practice together with the master of the sea and the wise and learned treasures.But because of a coincidence, as a personal gift to Uncle Ningyuan, the association with the Southern Guangdong Army, the two Buddhas reluctantly gave up their love, and they had already been trained and empowered by the bhikkhunis in the temple. Two living treasures that can practice the method of double cultivation were given out.

But it’s not an insult to Uncle Ning Yuan. First, the two prepared Vajra Dakinis are still complete, and they are figurative daughters. Two undyed lotus flowers have been observed by the monks and monks of the two major temples. They all belong to women with dense appearance: small buttocks, wide pan, tight lotus, full lotus palace with protruding lotus petals, and rolled flesh.Moreover, he was trained to be proficient in the method of dual cultivation.Secondly, the families of the two girls are from famous families in Uzbekistan. The Huo Kang family is an old brand and time-honored brand among the aristocratic families in Uzbekistan. It is said that they can trace their blood back to Temujin. As for their mansion in Lhasa, it is a bit like the hall name of the Han people.And the Pabala family is even more powerful. The members of the Pabala family in all generations are all loyal and direct descendants of Master Dahai. During the period of the fourth Pabala Hutuktu, Chieftain Bai Li wantonly destroyed the teachings of the Flower Sect, the Yellow Sect, and the Red Sect. The temple intends to restore the Bon religion in Qamdo, and then the fourth Pabalahuktu vowed to protect the temples of the Yellow religion from being violated.After the arrival of Gushri Khan, the fourth Pabala Hutuktu was directly named Qiada because of his meritorious service in leading the way. From then on until the end of the Battle of Qamdo in 1950, Pabala Hutuktu was the ruler of Qamdo .

Wu Sizang sent these two living treasures, which can be regarded as Shou Han's return from Wu Sizang to collect some interest for the Li family and the people of Chang'an.

However, the two aristocratic ladies from Uzang, who are considered beauties even according to Shou Han's aesthetic vision, aroused Shou Han's disgust.

Damn, the one who was recognized by the master as having deep roots?Then double practice the Vajra Method?This is typical of those Rinpoches who wander around the corners of the city and can't even recite a single Diamond Sutra, use it to cheat money and sex? ! (To be continued..)

ps: Say hello in advance, there may be some heavy-duty, anti-human content in the next chapter, I hope everyone is mentally prepared.