Warriors in the flood

Thinking of this, Yun Yang spoke more slowly, and explained every detail of the body's enlightenment very clearly. If this is the case, those congenital gods excessively apply Yunyang's path of proving the Tao. There may be some disadvantages in speaking, but also speaking more clearly can allow them to prove the truth earlier.After all, what you gain is what you lose. How is it possible to want to eat lunch without paying for it?

Time flies, and time is like running water when preaching. Countless years have passed in the blink of an eye.During these countless years, in the chaotic Qingyun above Yunyang's head, the avenue runes have flashed countless times, each time representing a different meaning, and the many innate gods below have also drawn from the avenue runes. Comprehend the method of cultivating the physical body that belongs to oneself.

Moreover, there is a big difference between cultivating the physical body and cultivating the primordial spirit. The cultivation of the primordial spirit requires comprehension of the way of heaven and the rules of the universe in which the universe operates, so that one can break through the realm of cultivation.But physical body cultivation is very different. Physical body cultivation only needs to polish the physical body, strengthen the physical body with immeasurable magic power, or temper the physical body to continuously increase the strength of the physical body. There is no need to comprehend the law. accomplished.

On this day, Yun Yang suddenly stopped preaching, and at the same time, a faint bell sound woke up many innate gods from their enlightenment.

Yun Yang opened his golden eyes, glanced at the gods below indifferently, and nodded secretly when he saw that Zhen Yuanzi, Ming He and others had reached the late stage quasi-sage in physical cultivation, and thus came the third After the first sermon, many who became enlightened in the flesh would be born, and then Yun Yang said, "If you have any questions, feel free to speak."

Hearing Yun Yang's opening, Styx, who was sitting first in the left hand room, first asked what he didn't understand, and Yun Yang also explained his understanding of cultivation one by one.Then came Zhen Yuanzi who was in second place,,,, and so on, time passed in the midst of everyone's questioning and Yun Yang's answering.

When the last monk asked him about the ignorance of his enlightenment, Yun Yang said indifferently, "This is the end of this sermon, and the third one will begin after 10 years. During this period, if you are good at cultivation, if possible, the first After three sermons, you are expected to become enlightened." Looking at the excited gods below, Yun Yang sent them back to the prehistoric with a wave of his hand.

After the gods left, Yun Yang looked at the four older quasi-sages below, "You have reached the peak of physical cultivation, why don't you go to prove the Tao?"

There was some doubt in Yun Yang's eyes. These quasi-sages of the older generation, under his own guidance, and this time listening to the sermon, although their physical cultivation did not reach the height of 99 feet that Yun Yang had back then, But it is also ninety-nine thousand nine hundred and ninety feet tall.In addition, Yunyang has also taught them all kinds of physical combat skills over the years. Leaving the scope of the prehistoric world, it is absolutely possible to prove the Tao, but judging by their appearance, it seems that they have no intention of proving the Tao.

The four of them looked at each other when they heard the words, and then said, "Martial Ancestor, you once said that there are three ways to prove the Tao with the physical body, namely, the power to prove the way, the mana to prove the way, and the physical strength to prove the way. Now we only have enough mana to prove the way." There is a stage of proving the Tao, and the strength is still far from the physical body. Therefore, we have decided to delay the proving the Tao now, and it will not be too late to prove the Tao when the strength and physical strength have reached the critical point."

Yun Yang nodded slightly at this, and then said a little approvingly, "Choose the three paths of enlightenment together. Yes, if you can succeed, you will definitely be comparable to Taiji Luo Jinxian. It's just that you choose the three paths of enlightenment together. Proving the Dao will be more difficult, you should think carefully."

The four looked at each other, and each saw the firmness in the other's eyes, "I will never regret waiting."

Yun Yang glanced at them, and then the figure slowly disappeared.

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In the prehistoric world, after Dayu proved the Tao, he passed the world to Yi, but Dayu's son Qi was very dissatisfied. He colluded with ministers to seize Boyi's throne and exile Boyi.Boyi was originally from Dongyi, and he summoned the Dongyi tribe to lead an army to kill Qi.But Qi Zao was prepared and defeated Boyi's army after a big battle.Although Qi defeated Boyi, many tribes expressed strong opposition to his change of Zen abdication tradition.

But no matter what, Qi finally became the emperor and secured the throne. Although many tribal leaders were very angry in their hearts, they couldn't change anything and could only acquiesce to Qi as the emperor.

After Xia Qi died of illness, he passed the throne to his son Taikang, and then to Zhongkang, Xiang, Shaokang, Yu, Huai, Mang, Xie, Bujiang, Bian, Yinjia, Kongjia, Gao, Fa, and then to Jie. .From Qi to Jiefan's thirteenth generation, sixteen biography, calendar 470 years, after Xia Jie came to the throne, he didn't think about reform, was extravagant and lustful, built palaces, decorated Yaotai, and spent extravagantly.He drank and had fun with his younger sister day and night, disregarding the hardships of the people, and the people pointed at the sun and cursed Xia Jie.Minister Guan Longfeng was loyal and admonished, and he imprisoned and killed him.The princes of the four directions also betrayed one after another, and Xia Jie fell into an isolated situation of internal and external difficulties.

But at this time, the princes of the Xia Dynasty, Shang, gradually became stronger. At that time, the leader of Shang was Tang. Seeing Xia Jie's tyranny and losing popular support, Tang decided to destroy Xia.Jie was worried that Tang would become powerful and threaten him, so he summoned Tang to Xiadu and imprisoned him in Xiatai.The Shang family sent Jie a lot of money and bribed Jie's cronies, so that Tang was released and returned to Shang.

Tang's wife had a dowry slave named Yi Yin, whom Tang sent to work in the kitchen.Yi Yin is very talented. In order to let the soup find himself, sometimes the dishes are delicious, and sometimes they are salty or bland.Once, Tang asked him about this matter, and he took the opportunity to talk to Tang about his views on governing the country.Tang Da was amazed, knowing that he was a talented person, he was exempted from his status as a slave. Later, Yi Yin relied on his own efforts to continuously improve his status, and finally the official worship right minister was said to be above ten thousand people.

Tang Li counted Xia Jie's tyranny and innocence, and called on Xia's subordinate small countries to abandon Jie and return to Shang.For those who did not listen to his advice, they sent troops to attack and destroy them one after another.For example, Ge, Wei, Gu and other Xia dynasties belonged to the country to cut off Jie's wings.Shang Tang became stronger as he fought more and more, and he was invincible in the world after eleven conquests.Xia Jie fell into isolation.Tang also moved his capital to Yuhao, using this as a base for advancement, and gradually advanced.

Finally, in the second year of the establishment of the Xia Dynasty in 470, Tang summoned his troops and sent troops to attack Xia, defeated Xia Jie in one fell swoop in Mingtiao, and exiled Jie to Nanchao.So far, the Great Xia Dynasty established by Xia Qi perished during Xia Jie's time.

After the meeting of princes, Tang retired and took the position of princes.All the princes regarded Tang as the son of heaven.So Tang began to ascend the throne, all in Bo.In the first year of Yiwei, Tang reigned, eliminated Jie's tyrannical regime, followed the people's favor, and returned from far and near.Because Jie had no way, there was a severe drought for seven years. Chengtang prayed to the mulberry forest, and it rained heavily.He also used Zhuangshan's gold to mint coins to save the lives of the people.Making music with "Big Lai" is to protect those who die, and to say that Tang is lenient and benevolent, and can save the living and the people.He died after reigning for 30 years and lived a thousand years.

On the other hand, after Dayu's death, Yuan Tianzun and Tongtian Cult Master often sent disciples around to show up to help the human race.Slowly, Sanqing's reputation gradually improved, and their status in the hearts of the human race was also getting higher and higher, and the Sanqing temples that worshiped Sanqing were spread all over the human race.

The Jiejiao, where the leader of the Tongtian religion sits, also took the opportunity to promote the doctrine that there is no discrimination in teaching, and also sent many Jiejiao disciples to preach in the wilderness, which made the Jiejiao famous among the human race. After these years of training, the Jiejiao disciples, Mana and Taoism are also getting higher and higher, and hundreds of golden immortals have appeared.

Yun Xiao, Zhao Gongming and other dozens of underachievers have also stepped into the Taiyi Golden Immortal Realm, while Duobao Taoist, Wudang Virgin, Guiling Virgin, Jinling Virgin and others have stepped into the Daluo Golden Fairyland boundary.

Although there are also twelve Golden Immortals on the Chanjiao side, but their number is too small. There are too many differences in teaching, so Jiejiao stabilizes and explains teaching in terms of preaching.

The feeling of being oppressed is naturally very uncomfortable, but what can I do?The one who really suffers in a fight is definitely Chanjiao. Even if there is a saint behind them, there is also a saint behind Jiejiao. The high-end combat power is even, and it is naturally the low-end combat power in terms of winning or losing.Had it not been for Ran Deng, the early quasi-sage, who was in charge of the teaching, I am afraid that the teaching would have been cut off and repaired many times.

But no matter how the two religions argue, how fierce the fight is, they will never hurt innocent mortals. On the one hand, they don't want to commit more crimes to entangle themselves with karma, and on the other hand, they are also afraid!The monks of their two religions have all survived from ancient times, and more than [-]% of them have experienced the rule of the three emperors and the rule of the five emperors.They know that the human race has three holy emperors who are comparable to saints, and the worst five are late quasi-sage emperors. Such a powerful force is enough to sweep all the monks of the two religions, and they have no temper at all.

The Three Emperors and Five Emperors have governed the human race for countless years, and they have been proved by the luck of the human race. If it is said that they are only suppressing the luck of the human race and not interfering in the affairs of the human race, I am afraid that ghosts will not believe it.If the people of the two religions go too far, I am afraid that even Yuanyuan and Tongtian will not be able to keep them.

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