Warriors in the flood

In the golden sea of ​​consciousness, there are endless golden lotuses scattered all over the place, and the seven treasures of glass are scattered all over the place. The vast Buddha light is like a big sun hanging above the sea of ​​consciousness.Countless Buddha shadows spread all over the universe, Sanskrit sounds lingered throughout the sea of ​​consciousness, countless Buddha shadows flickered, and Yun Yang came to the Buddhist hall of the previous life in a trance.

Shaking his head slightly, Yun Yang looked at the vast Buddha in the center of the Sea of ​​Consciousness. The gentle Buddha's light illuminated the universe, and above the Buddha, the vast Buddha's light covered the sky and blocked the sun, isolating the law of heaven, forming a land belonging to the Buddha. own space.

"Very good, you have already begun to condense your own world. The method of proving the way in the dream seems to be a method of proving the way to the heaven. It's just that you were selected as the saint of the way of heaven back then. This direct enlightenment can only become a saint. Now that the evolution of today's Tao is imminent, you saints can also hope for the heavenly Tao, so that you can practice again to make up for your incomplete path in the past!" Yun Yang stared at the Buddha and said calmly.

"Tianzun is indeed No. 1 in the prehistoric world. He can see the way of the little Buddha's practice at a glance, and he is admirable." The vast Buddha began to shrink gradually, and in a blink of an eye it turned into a Buddha with a golden body of six feet, facing towards Yun Yang saluted.

"The fusion of reality and fantasy is like a dream and an illusion. It seems false and not true, and the false is also true. The false is also true when the true is false, and the false is true when the false is true. It is worthy of Amitabha who can be compared with the Supreme. Your wisdom Not under Hongjun. It's a pity that he was born at an untimely time, so he can only be under the heaven." Yun Yang also sighed.

"Amitabha, when the opportunity for the monk didn't come, if he forced it, he would change his destiny. The monk's strength is weak, so he wouldn't dare. Sometimes fate must come. Now that the opportunity for the monk has come, it might not be possible to break through the way of heaven and achieve the great enlightenment of chaos that dominates the world. Golden Immortal." The bitterness of the past on Jieying's face has also dissipated a lot, and Chaos feels that the Golden Immortal is close at hand, and the dream of countless years naturally makes Jieying excited.

However, after receiving Yun Yang, he shook his head slightly, and his words made Jie Yin's expression froze even more, "Is it possible?"

Jie Yin couldn't help frowning, thinking about the meaning of Yun Yang's words.As the founder of Buddhism, Jieyin's wisdom is naturally unimaginable, and he understood the meaning of Yunyang's words in a blink of an eye. "Tianzun is directly saying that the Heavenly Dao Society can't stop it secretly?"

Yun Yang smiled slightly and said, "As the spokesperson of the Dao of Heaven, although the sage of the Dao of Heaven is not as good as Hongjun, he is also the existence of the peak of the pyramid in the universe, and he understands many mysteries of the Dao of Heaven. If you achieve the Dao of Heaven before the Dao of Heaven breaks through, you will You can get rid of the shackles of the Dao of Heaven and realize the Great Enlightenment of Chaos by yourself, do you think Dao of Heaven will let a few people who know their secrets exist?"

Hearing the words, he couldn't help sweating on his forehead, and his face became even paler.As a sage of the Dao of Heaven for countless years, Jieyin naturally understands what the Dao of Heaven really is.Under the law of heaven, everyone is an ant. This is not a joke, but the truth.The Three Sovereigns and Five Emperors of the human race, the Heavenly Emperor, the Queen of Heaven, Nuwa and others may not be afraid of Tiandao, because there is Yun Yang's shadow behind them, and Tiandao will never attack them until the strength exceeds Yunyang.

And Sanqing is because Pangu's descendants have the merits of Pangu's creation of the sky. As long as they didn't really destroy the prehistoric world, the Dao of Heaven would not kill Sanqing.As for the Sanqing Proving Dao, Tiandao doesn't care at all.Because Sanqing is only a part of Pangu after all, they inherited Pangu's luck, soul, cultivation, law,,,, it can be said to be a part of Pangu, but they did not jump out.

In other words, no matter how much they improve their strength, the Sanqing cannot reach the level of Pangu, or even one-third of Pangu's level. After all, their origin is still divided into three. What about Pangu's restrictions?

The current strength of Tiandao has already surpassed that of Pangu back then. After all, Pangu was incarnated in the world back then, and he has integrated his understanding of the laws and Dao into the world. Tiandao's strength has surpassed that of Pangu. A few days, when Sanqing and others were competing for Pangu's luck, the Dao of Heaven had already surpassed Pangu, so Sanqing was not on the blacklist of Dao of Heaven at all.

However, Jieyin is different from them!Firstly, he didn't have Yunyang's support behind him, secondly, he didn't have the immeasurable merits of Pangu's descendants, and thirdly, his junior Zhunti was an out-and-out chaotic creature. He has a much stronger foundation than the innate great gods in the prehistoric world, and now he might achieve the way of heaven and break away from the control of the way of heaven.

In addition, their relationship with the demon world is very ambiguous. I have already been on the blacklist of Tiandao. If I want to break through Tiandao this time, I will definitely be blocked by Tiandao. How easy is it to succeed?

"Namo Amitabha, it's the little monk who didn't think carefully! How can a sage of the heavenly way get rid of it so easily, it's easy to get on the boat, but hard to get off the boat!" Jieyin couldn't help sighing, the smile on his face had long since disappeared, only endless bitterness.

Yun Yang's face was still very calm, as if there was nothing in the whole universe that could move him.Now that it is difficult to lead, and I also need him, I can't let myself speak!What's more, whoever speaks first will be slaughtered, Yun Yang is not that stupid.

But Jieyin inadvertently caught sight of Yun Yang's face, his eyes lit up slightly, and then he bowed to Yun Yang in salute. "Tianzun is the ancestor of martial arts in the wild. For ordinary people, warriors strengthen their bodies, but for monks, it is a road to prosperity. Although Buddhism has thousands of Buddhist teachings and many supernatural powers, it is still inferior to martial arts in terms of physical practice. There is no distinction between Taoism Successively, those who have mastered become teachers, and the monk is willing to uphold the rites of disciples to worship the god of heaven."

As soon as these words came out, Yun Yang was stunned.He just wanted to ask Jieyin for his method of proving the Tao in his dream. Although this method of proving the Tao is the foundation of Jieying, but he can help him achieve the way of heaven. .It's just beyond Yun Yang's expectation that Jieyin is willing to worship him as a teacher. Although he only holds the ceremony of a disciple, that is, a junior, but he is also a nephew or something like that. It can be said that this is sending most of the energy of the entire Buddhist sect to him up.

Suddenly Yun Yang showed a look of understanding, with his current cultivation level, how could he care about the luck of Buddhism, even if he gave himself all the luck of Buddhism, Yun Yang probably wouldn't care.But Jieyin is an indirect indication that he is willing to join Yunyang's camp. Of course, this requires Yunyang to support him behind the scenes. Untouchable.

"Martial arts is one of the great avenues of the heavens, and if Buddhism is willing to absorb the essence of martial arts, I will naturally not object." Yun Yang stretched out his index finger, passed through the void silently, and touched it on the forehead of Jieyin, the bright light flickered indefinitely , The vast information is quickly introduced into the sea of ​​consciousness.

After a long time, Yun Yang withdrew his fingers again, but the mist around his body was much weaker, and his figure was a little vague. "This is my deduction of martial arts in the last few hundred million years. Although it is only possible to reach the peak of the Heavenly Dao, it is enough for you now."

Jieyin couldn't care less about his image as the founder of Buddhism at this moment, his face was flushed with excitement, and his eyes were even more excited.

Although Buddhism and Taoism are not the same path of cultivation, Buddhism is born out of Taoism, and after all, it cannot get rid of the tendency of Taoism's physical weakness, so Jieyin and Zhunti created ** Xuangong based on Zuwu's body to prove it The supreme skill of the Tao.

However, Zuwu is just Zuwu after all, not Pangu. **Xuan Gong always lacks the last and most critical point in the final stage of proving the Tao with strength, and it is still an extremely fatal point of view, so this leads to the fact that ** Xuan Gong can’t be practiced at the last turn at all. Tao is just a joke.

But now, from the message that Yun Yang sent, Jieyin easily solved this difficulty, the problem of the level of aura.

Even quasi-sages under saints have mana circulating in their bodies. At most, quasi-sages have more power of law in their bodies.Only after reaching the saint, the magic power in the body will transform into the power of heaven.This not only improves the quality by tens of times, but also improves the quantity by a thousand times. Therefore, quasi-sages are also ants under saints, because the strength of saints has far, far surpassed quasi-sages.

And if a monk wants to use his strength to prove the clues to break through the Dao of Heaven, he needs to convert the mana in his body to the same level as the power of the Dao of Heaven.Otherwise, it would take hundreds or even thousands of times the power of the quasi-sage to break through the blockade of heaven, but how could monks have so much time to accumulate mana?

The aura in the prehistoric world has a certain number. Although the innate aura is transformed between the heavens and the chaos, the speed of transformation is definitely not as fast as the consumption of the prehistoric world.If a monk accumulates too much mana, the karma with the prehistoric world will be thicker. If he wants to prove the Tao with strength, he also needs to cut off these karma, but is it so easy to cut off the karma of thousands of times the quasi-sage's mana?Obviously not.

Therefore, after reaching the peak of the eighth turn of the ** Xuan Gong, it is necessary to transform the innate spiritual energy in the body into the energy of chaos.The Qi of Primal Chaos is the energy that surpasses the innate aura, and the mana condensed from it is no less than the power of the heavenly dao. Proving the dao with such strength does not require thousands of times the power of the quasi-sage realm.

After solving such a problem, it can be said that Buddhism may not be unable to cultivate saints in the future.If guiding oneself can also prove that the Great Enlightenment of Chaos is comparable to the way of heaven, then it is very common for a few saints to come out of Buddhism.