Bing of Nations

() After Shi Sheng finished speaking, he wanted to throw the torch down, Long Shi laughed and said: "I can't throw it away, I can't throw it away, this throwing it will really kill me."

Shi Sheng was taken aback, looking at Long Shi's confusion, but holding the torch firmly in his palm, for fear of falling, Long Shi smiled mysteriously, and said, "Have you heard of the phoenix's nirvana, can it be destroyed or established?" Shi Sheng is also a smart person , Hearing this, he was confused: "You...you mean them...they..."

Long Shi smiled and said: "That's right, none of these villagers will die, unless you throw down the torch, that's another matter." Shi Sheng was surprised and happy, and hurriedly extinguished the torch, saying: "Long Shi, in the end What's going on? You didn't lie to me?"

Long Shi glared at Shi Sheng, and said, "Did I lie to you? You don't know how to see?" Shi Sheng looked around, but saw that the wolf fur on the villagers' bodies was degenerating. Although it was not obvious, Shi Sheng Sheng moved thousands of "corpses", and he had a deep memory of the length and color of wolf fur.

"In a short while, they will return to their human form and be resurrected." Long Shi sighed, and said again: "That angry monk can be said to be a generation of eminent monks. I didn't understand his good intentions until today."

"Good intentions?" Shi Sheng was puzzled, and said, "Don't be so fast, what do you mean?" Long Shi motioned Shi Sheng to sit down, and said: "This is a long story, do you still remember the moment of anger?" Have you ever said that 'the mind of a Buddha is the mind of a Buddha, and the mind of a demon is a demon'?"

Shi Sheng nodded and said: "Remember, he also said that the villagers are deeply rooted in demons, and he uses poison to subdue demons, which is to defend the way." Long Shi said: "Then do you know what Yichen said about subduing demons, what does this 'devil' refer to?" ?” Shi Sheng was puzzled, and said, “Isn’t it referring to the villagers?”

Long Shi shook his head and said, "Of course not. Yichen never intended to kill the villagers from the beginning. The 'demon' he mentioned was actually a demon in his heart. Everything Yichen did was to wipe out the demons in the villagers' minds. If you have a demon in your heart, you are an evil demon, and if you don't have a demon in your heart, you are not an evil demon, and the method of anger can be called dredging the bottom of the pot."

Shi Sheng pondered for a while, and asked: "You mean demon transformation?" Long Shi said: "That's right, this guy is younger than you, but his heart is extremely firm, and he can see the truth clearly. The inner demon is the hatred for the demon, and also the fear of the demon, so the wolf poison is used to turn the villagers into demons."

"The so-called sex is not different from emptiness, and emptiness is not different from sex. If you don't enter the world, how can you come out of the world? Bodhi Tathagata proves the way with his body. When he gets angry, he imitates the Buddha, makes the villagers transform into demons, and suffers all kinds of suffering, so as to understand the true meaning of equality of all living beings." , since human beings and monsters are equal, why bother to hate and fear? This demon comes naturally, so it will be resolved."

Shi Sheng said strangely: "Suffering can erase the inner demons? This is too mysterious." Long Shi said with a hey, "This is not ordinary suffering. Do you remember when Yichen first entered the village and said However, do you want to make the villagers anxious, fearful, and painful?"

Shi Sheng nodded and said: "Remember, he also said that was just the beginning." Long Shi said: "It is indeed just the beginning. The sufferings suffered by the villagers are called the 'Eight Sufferings'. The root of suffering, boy, do you know the 'Buddhist Eight Sufferings'?"

Shi Sheng nodded, and said: "I know, the eight sufferings of Buddhism: birth, old age, sickness, death, resentment and hatred, love and separation, five yin blazing, and not getting what you want."

Long Shidao: "You remember it clearly. With the help of 'Lymas baden', the villagers have tasted the 'Eight Sufferings' all over again. The so-called self-reflection, people have to taste the bitterness before they know how to reflect on themselves, and then they can realize their enlightenment. There are many Buddhist sects. Great powers are all ascetic practices to prove the way, and one act of anger is to use the 'eight sufferings' to make the villagers realize their enlightenment and resolve their demons."

Shi Sheng was puzzled, and said: "Isn't it just a demon transformation? How could it be related to Baku?"

Long Shidao: "By transforming the villagers into demons, Yichen allows them to experience an unprecedented life. From poisoning to demon transformation, from demon transformation to aging, from aging to death, it is like experiencing another short-lived life." Life, but this life is to survive as a demon, poisoning is the beginning of their alternative life, this is the "life" in the "eight sufferings."

"At the beginning of the villagers' poisoning, the painful days are the 'sickness'; after one month of poisoning, the annihilation of human nature and the rage of hurting others are the 'flaming five yin'; in order not to hurt their relatives, the villagers, before going berserk, One after another, they are separated from their closest loved ones, which is called "separation of love"; after another month, the villagers will gradually age, which is called "old"; , and even themselves, are the demons they fear and hate the most, this is the 'Resentment Society', and 'death' is the end of the villagers' demon transformation career."

"These may not be painful things in the first place, but once the premise of only two months of life left is added, it will be extremely painful for the villagers. As for 'I can't ask for it', it is the last step of Yichen. Cut off the hope of the villagers."

After Shi Sheng heard it, he was stunned for a while, but Yi'an planned so carefully, and said after a while: "Even so, he doesn't have to commit suicide. We have nothing to do with him. Even if he doesn't die, the villagers can't ask for it."

Long Shi said: "You don't know about this. There are three reasons for Yichen's detoxification. First, as long as Yichen is still alive, deep down in the hearts of the villagers, no matter how small, there will always be luck, hoping to be able to detoxify." , as Yi Chen said, hope is necessary, and despair is more meaningful, only when Yi Chen dies, the villagers will be completely desperate, and it is really "can't ask for it". "

"Secondly, the Buddhist school has always said that the red lotus karmic fire burns away all sins. When you die in anger, you just hope to thank your sins with death and resolve your sins."

Shi Sheng was puzzled and said: "Yi'an didn't kill the villagers at all, even if there is a crime, the crime is not enough to die?" Long Shi glanced at Shi Sheng, and said: "Didn't kill the villagers? It may not be possible." Shi Sheng was stunned, Then he came to his senses and blurted out, "Wang Jing?"

Long Shi nodded: "Wang Jing killed the two elders of the He family and forced Mingxiu to death. He didn't hate him to the bone when he was angry? It's human nature to take his life. It's just that as a Buddhist disciple, he committed killing karma recklessly and repeatedly violated the precept of killing. , lying, and anger, the three ten-fold prohibitions, so you can only use your life for your life, and use your death as an apology."

"As for the third reason, which is also the most important reason, Yi Chen once said before his death that 'all beings are equal, and cause and effect will disappear'. Speaking of this public case that spanned ten years, the cause was Yi Chen. It was because of his wolf baby that the villagers forced the three members of the He family to death. Now Yichen has avenged the He family. , but what about the villagers? The villagers are terrified in vain, and have suffered so much. What should they do with their grievances? Who should Wang Yan avenge for killing his father? Yichen also said, "Evil comes from grievances." The world always lives because of grievances. Evil, annoyed, just want to take away the resentment of all people with his own death, and the cause and effect will disappear with him, this is the fearless Buddhist teaching that if I don’t go to hell, whoever goes to hell.”