Dao fruit.

"Thousands of people have thousands of faces, and there will always be differences."

Qiu Yan replied, but his heart fell into deep thought. Believers are different from people. As far as any god is concerned, as long as he sits on the seat of God, he will be aware of it.

However, perception is one aspect, and it is not easy to classify them into categories.

"That's it. The distinction between believers and people seems to be a matter of a few words to the gods such as us, but after understanding it, it will be of great help in summarizing the way of the gods in the future. This god will give this as a meeting gift to the gods. Your Mightiness."

After the words fell, several colorful spiritual thoughts gathered from all around and condensed into a book in front of Qiu Yan, with no words in it.

Qiu Yan was also polite, reached out to grab the book, and then infused with divine power, solidified the erratic divine thoughts, changed their nature, and turned them into entities.

"The god reads into a book, so you don't have to worry about my god's hands and feet. If you have any questions about Shinto in the future, this god can help you, and use this as the basis for us to join hands. After today's work is over, I will take my leave."

After the words fell, the soft and charming voice quickly disappeared, and soon there was no sound.

"This unknown god knows it's good enough to accept it. She has contacted me today and said enough things, so she left this book and left decisively, but..."

Feeling the departure of that divine sense, Qiu Yan narrowed his eyes and looked down at the book in his hand.

"When this god came into contact with me for the first time, he secretly poisoned me and wanted to enslave me. He has already made enemies. Now that he has revealed so much information, it is actually to resolve the grievances. I don't know what Lu Liang is going to do. To have such a god. I have to bow my head and seek cooperation."

Qiu Yan has always been aware of this disaster.Since the day when Yin Xiao'e issued the warning, he had been on guard. This time he came into contact with unknown gods, found clues from the other party's words, calculated the cause and effect, and had an idea after half-guessing, and then spoke out to test it out. good about.

The grievances between Lu Liang and Lu Liang.Qiu Yan never forgot that Lu Liang had forced Yin Xiao'e to withdraw from Qiu Yan's legal position. If he hadn't been a natural god, he would have been cut off from the path of God and devastated.

Not to mention, during the first battle in Wuxin City, Lu Liang returned to the third rank.Then he attacked, and when the two gods fought, Qiu Yan detonated a soul, causing Lu Liang, who was still in an unstable state, to retreat, almost falling back to the fourth rank.

Speaking of which, it was Lu Liang who took the initiative to provoke him.But in Lu Liang's view, given his status, it is only natural to kill a low-grade god. His god has power in the heaven system, and if the other party resists.It just violated the rules of heaven and even offended his authority.Neither public nor private can be let go.

The result was good, he finally returned to the third rank, but was forced to fall in the realm by Qiu Yan, this is not a petty enmity, how can Lu Liang let it go?Desperate revenge, of course.

Unexpectedly, Qiu Yan used the throne of the God of Jiuling Mountain as a shield.

In the god position system of the Heavenly Court, the direct boss of the Great Mountain God is the Mountain Envoy, and the Southwest Mountain Envoy has long since fallen into a deep sleep due to a fierce battle, so of course the Mountain God Qiu Yan cannot be moved.

The sleep of gods is not as short as that of mortals, so Lu Liang had to suspend his revenge plan.

After all, they belong to different groups, and it is not easy to surpass them. Lu Liang enjoys the power brought by the heavenly court system, so he will naturally be restricted. Otherwise, with his status, how can he live in Jiannan safely?

Without the restriction of the heavenly court system, how many gods would intervene in the marshes and Fandi, causing chaos.

Furthermore, except for Lu Liang, the entire Jiannan Dao gods, the other gods are no match for Qiu Yan in a single fight, and the city god is not in charge of killing. Although Lu Liang is powerful, But it couldn't make the gods put aside their respective responsibilities, paralyze them together, and go to Jiuling Mountain to encircle and suppress them.

"Lu Liang's going to heaven this time must be for revenge. Now that he is alarming the five marsh gods, there will be a lot of trouble in the future. The name of the unknown god is related to cause and effect, and it must have a lot of background. Such gods say they want to join forces. See It is inevitable to come to Lu Liang this time, and it is very likely that seeking revenge from me is incidental, and the goal is to enter Wumao..."

After thinking about it, Qiu Yan realized that this matter should not be taken lightly. The five marshes were of great value to him, and he would not give up easily if it was absolutely necessary.

"It's time to consider joining forces, but you can't be blind, and you can't rule out the possibility that the other party is lying. The key is to have enough information so that you won't be led by the nose. You must not be confused by her and take advantage of others."

Thinking of this, Qiu Yan thought of the gods he had caught——

The patriarch of the Black Marsh, the mother of ghosts and Feng Zhen, the god of sending children.

"To collect information, it is the most ideal thing to break into the other party's interior. However, I was a son-song god before, and finally left without saying goodbye. I don't know if it will arouse suspicion in the Yin-Yang Pagoda."

Gradually, Qiu Yan understood the context of the future and had a sense of urgency.

This time, he temporarily invested his lust in Fenglin Village, but he was immediately discovered by the unknown god. It was probably not accidental, but the other party had planned long ago. The misunderstanding caused another dispute.

Such deliberate deliberation shows that the unknown gods also feel that the crisis is imminent and will not let go of any opportunity.

"Everything that should be done is done well, so there is no need to panic, and you will save yourself from confusion."

After sorting out his thoughts, Qiu Yan put down his work, looked down at the book in his hand, opened it, swept it with his spiritual sense, and roughly read it.

"The content in this book is indeed useful. Although there are only a few sentences, they are all based on experience. I don't know how long it will take to sum it up by myself."

What this book says is not complicated, and the whole book is expounded around the wish of incense.

According to the book, the extraordinary power of the gods comes from the incense, which is the manifestation of the thoughts of all living beings, and thus can distort reality. As the source of incense, believers are particularly important.But at the same time, sacrifices are also necessary. If there is no wish and sacrifice, no matter how faithful the person is, it is meaningless to the gods.

Without the spirit of the heart, even if you burn incense and make a wish, the power of the incense produced cannot be passed on;

There is a god in the heart, but if you never pray or sacrifice, you will not have the power of incense and fire, and the gods will not get anything.

"This is an interesting statement. The believers are regarded as resources, and the power of incense is the output of this resource. But if you want to harvest incense, you must first occupy a piece of land, and then cultivate and take care of it, so that you can harvest every year."

After browsing the book of stories, Qiu Yan thought for a while and understood the truth.

Gods are farmers, believers are rice, and incense and mind are rice grains. You must first occupy a field and get the title deed, and the harvest in the field is your own. If there is rice, if you do not sow and fertilize it, the rice is malnourished, or dies or falls, and there is no harvest.

Planting crops in autumn requires planting in autumn and harvesting in summer. It cannot be done overnight. The same is true for spreading the sacrifices of gods. Dispersed, this is the unstable foundation.

For the gods, regardless of the number of believers, it is not a one-shot deal. What is needed is a long stream of water, not fishing in a dry marsh. The management of believers should not be chaotic, and they must be treated differently. While maintaining the sense of belonging and cohesion of the sacrificial group , forming a competitive mechanism.

This is stability and refinement.

It is very clear in the book that only mortals, mortal things, and creatures who can continue to worship for more than one year can be truly regarded as believers, and they need the attention, love and guidance of the gods.

The book uses this as a standard to divide the believers and give a brief introduction.

The first type is people who do not believe in ghosts and gods. The extreme people do not recognize the existence of gods at all. Such people are not only worthless to the gods, but also a threat, because under certain circumstances, such people can even make people Ghosts retreat!

You must know that the gods are born with the thoughts of all living beings. If everyone does not believe in them, the foundation for the existence of the gods will no longer exist, and sooner or later they will disappear. However, facing a person who does not believe in ghosts and gods at all, the magical powers based on wishes are all there. You may be overwhelmed by a sentence or two from the other party!

Most of those who don't believe in ghosts and gods are advocates of humanity.

"Oh? In this way, there is an indistinct hostility between the Confucianists and the gods!"

Qiu Yan immediately caught the key information from this paragraph, a flash of inspiration flashed in his heart, he seemed to grasp something vaguely, and then looked at the content behind.

The second kind mentioned is the deceiver of ghosts and spirits.

What this kind of people do, just like the literal meaning, is suspected of fooling and using the gods. Most of these people don’t worship the gods, and most of them worship their ancestors. They admit the existence of the gods, but they don’t think the gods are supreme. same power.

The most typical representative of those who deceive ghosts and gods is monks.

Whether it is sexual cultivation or life cultivation, it may recognize the gods, but it will not blindly obey and succumb to the gods. Instead, it pays more attention to its own power, hoping to obtain power comparable to the gods, and the extreme ones even want to enslave the gods.

Seeing this, Qiu Yan recalled the monk he had met before, and subconsciously nodded.

"Once a person has a cultivation base, he will naturally not easily convince others. Moreover, most monks pay attention to themselves, tighten their minds, and condense their souls. They will not let their own thoughts be separated and eaten by gods. In this way, not only Confucians , even the monks show signs of hostility with the gods, it seems that the situation in the practice world should not be peaceful."

With emotion, he continued to read.

The third type of people mentioned in the book are those who have ghosts and gods in their hearts.

To have ghosts and gods in your heart is to believe in the existence of ghosts and gods, and also to believe that gods and ghosts have extraordinary powers and can have a certain impact on the lives of yourself and others.

In fact, strictly speaking, only the third type of people can be counted as "faithful" people. As for the first two types of people, they are not "people" to the gods, and they are still quite a threat. (to be continued...)