Dao fruit.

It was done, and the many messages and voices lingering in Qiu Yan's heart poured out along with the feeling, condensed with the water droplets on the fingertips, and finally poured onto the stone slab on the ground.

The slate on which the writing was written trembled and made a crackling sound, and the entire material seemed to have changed!

The next moment, the sound of the sky lingered in the ears, and the smallpox fell from the sky.

Seeing such a situation, whether it was a Confucian disciple or a Samana disciple, they all widened their eyes, looking at Qiu Yan wrapped in the gorgeous light, with different thoughts.

It's just that such a phenomenon beyond common sense will eventually make people feel unreal. Everyone closed their eyes in unison, and when they reopened and looked intently again, the abnormality in the hall had disappeared.

"The one just now was a vision?"

"Another vision? I heard that Qiu Yan is accompanied by visions almost everywhere he goes. Why does God favor him so much?"

"No, looking at the situation just now, it seems that the string of words he wrote has some special meaning, so that the vision will come..."

……

The disciples of the various academies in Dongdu couldn't help asking each other, even the disciples of Jiuyuan Academy who had hatred in their hearts, didn't care much, temporarily let go of their knots, and started talking subconsciously.

Zhen Zhizuo and other people who have condensed their literary hearts have more voices in their hearts, as if there is a feeling that the window of their hearts is opened, and their thoughts and ideas have entered a wider world.

"This abnormality is definitely not my illusion."

Listening to the discussions of the people around, Gao Song couldn't help but sigh with emotion.

Zhen Zhizuo also nodded slightly: "I just don't know what the deep meaning of this sentence is. Judging from the way the teacher and the others look, there should be some kind of deep meaning."

Not far away, Mr. Da Chen, Zhou Yang and other great scholars frowned.Looking at the self-healing floor under Qiu Yan's feet, he remained silent, his eyes fixed on the column of words.

With their feelings, they can naturally feel a familiar atmosphere of order from the words.

The superficial meaning of this series of words abbreviated by Qiu Yan is not difficult to understand.But what is carried in it is an artistic conception of harmonious coexistence of the two parties, promoting each other.

If it was an ordinary junior, of course, such actions would not attract much attention, but Qiu Yan was orderly and had the momentum just now. Of course, the great scholars present would not take him lightly, and they already regarded him as an equal person.

"Combined and clear..."

Chewing on this word, I recalled the scene of arguing with the will behind the three monks.It is not uncommon for the three Confucians to gradually become inspired, to notice the analogy, and to attack jade with stones from other mountains to strengthen their own schools.

Just, alien school.The customs advocated are quite different from the traditions, and if we want to learn from them, we must have a reputation after all.Otherwise, it may turn into a flaw and be caught and attacked by other schools of thought.

The embankment of a thousand miles was destroyed by an ant's nest, leading a school, every move must be carefully considered, if one is not checked, the entire school will be implicated, and even the inheritance of generations will be affected.

In contrast, the three recluse monks, looking at this list of words, tasted a bit of Buddha's light from them.First he was taken aback for a moment, and then there was a little joy in his eyes, but it was also mixed with sadness.Looking at each other, relying on tacit understanding, they understood each other's thoughts.

"The meaning of order is the way of humanity, which is respected by Confucianism, while the way of inside and outside is divided into orthodox and auxiliary wings. Judging from the situation of Darui, it is certainly difficult for our Buddha to become orthodox."

"Having said that, if this sentence can spread and establish its authority, it will establish a theoretical foundation for us to stand on. Since then, we have a foundation, and we don't have to rack our brains to spread the Buddha's light."

"When I came back from learning the scriptures, I set up a mountain gate in this country's capital in order to grasp the center and look south at the world. Unexpectedly, Confucianism is in the front, and Taoism is in the middle, and many obstacles have arisen. Every step is difficult, because there is no foothold. Now With this Qiu Yan, he reads in order, and in humane terms, he is a great Confucian. As long as his reputation is established, his words will have weight, and then..."

The three of them went to the west to seek the Buddha. After experiencing all kinds of tribulations, they saw each other with sincerity and returned to the Middle Earth.

But Darui has a sound order, and there are Confucianism and Taoism and other prominent schools of thought, especially Confucianism, which advocates order and destiny, and advocates inner sages and outer kings, which is the foundation of the order of humanism in China. Such traditions have long been hidden. In the hearts of Chinese people, it is the culture of a country.

In contrast, Buddhism, as a foreign way, faces the primary problem of acclimatization to the soil and water.

Whether it is the three views of Lijiao, or the way of thinking and living customs advocated by the monks, they are completely different from those in the Central Plains.

You must know that in Nazhutuolan, Buddhists have a very high social status. Once they enter the recluse, they no longer need to bow down to their secular parents. Sometimes, they can accept their parents' kneeling.

This is not to belittle, but this way of thinking is hard to imagine in the eyes of Central Plains people.

Faced with such a situation, the three monks have their own opinions.

Kong Hui, who is the leader, advocates the same theory as Confucianism and Taoism, and must use dignified Buddhism to convince them and then spread it. So far, the line of Dafan Temple has followed such a path.

However, this road is not easy. Because there are many schools in the Central Plains, each school is either explicit or hidden, and it is widely spread, and it bears the responsibility of inheritance, and no one will change it easily.

Nakongxing, on the other hand, advocates taking the upper-level route, that is, spreading Buddhism to the upper-level of the dynasty through connections, and even making appropriate changes to accommodate the powerful, and finally using the power of the ruling class to forcibly reverse the sacrifices and traditions of the Central Plains.

However, this road is not easy to walk. As the cornerstone of the dynasty, the bureaucratic class rejects foreign methods. Most of them are the inheritors of Confucianism and Legalism. run.

Therefore, until now, emptiness has most affected the noble children, but the influence of this group of people is mostly in the army, and the control is stricter, and they will not let foreign sects spread.

Kongyi, the last of the three, advocates teaching by precepts and deeds, leading ordinary people through walking among the people, so as to subtly spread the Buddha's light.

This road looks simple, but the world is so vast and the population is so vast that such spreading is only trivial after all, but in Kong Yi's view, spreading the Dharma is secondary, the most important thing is to attract all living beings, even if only one person is willing to take refuge.Everything you do counts.

The three propositions of the three monks are different, but the idea of ​​spreading the Buddha's light is the same. If there is a way to spread Buddhism quickly, they will naturally not object.

In the final analysis, the Central Plains pays attention to a name, and the name is correct.

Na Konghui's claim.Debating with Confucianism and Taoism is to establish such a reputation and to establish a correct name so as not to be denounced as crooked.

The way of emptiness is also through a group of people who have the right to speak, to establish a reputation and a name.

As for the method of Kongyi, it is to slowly gather the general trend through word of mouth among the people. This method has advantages and disadvantages.Once it takes root, the foundation is solid, but if there is a slight change, the court may pay attention to it and take precautions.

However, there are many ways to secure a title.It also helps if someone with a strong voice admits it.

Qiu Yan's words seem simple, but they contain the light of Buddha and Confucianism.As long as Buddhism and Confucianism are of sufficient level, they can clearly taste and convey profound meaning, which will be of immeasurable help to the dissemination in the scholarly circle.

"This Qiu Yan should have never been in contact with my Buddha before. He just bathed in the Buddha's light for a while, and the words he wrote faintly shone with the Buddha's nature. This is a manifestation of deep roots of wisdom. This person may be the key to promoting my Buddha!"

At the moment when the thoughts of the three monks rose, a little bit of cause and effect changed in the dark.The future of Dafan Temple loomed, the gate of the mountain was shaken, and the power of many mantras gathered from all directions.It actually fell into Qiu Yan's soul!

"Huh? Cause and effect are involved, and the Buddhist mantra came. It seems that my words really found that little gap. It is not in vain to analyze most of the Buddha's light in the god's body in a short period of time!"

In an instant, Qiu Yan was filled with unspeakable feelings, erratic, comfortable, and accessible, as if as long as he settled his thoughts, he would be able to strengthen his thoughts and eliminate all addictions, and as long as he moved his thoughts, all kinds of dharmas could be born and all kinds of dharmas could be destroyed.

"The heart is true, this is the power of the mantra? Let the body also enjoy the power of incense!"

After just a little experience, Qiu Yan understood the effect of the power of this mantra, which is really similar to incense, especially after experiencing it personally, he is even more aware of its mystery.

Incense can only be enjoyed by the gods, and it can be transformed into divine power and mind, which can do things that adults cannot, and this mantra can be endured just like flesh and blood.

The thoughts transformed by the incense can help the gods to think, which is equivalent to millions of people thinking together, but this mantra can strengthen the mind and consciousness when it enters the body, so that the mind of a person can be increased by nearly a hundred times, and the ability of thinking is of course greatly improved!

"I don't know if this kind of mantra can make up for the loss of the god's spiritual body, maybe it can make my original plan go more smoothly..."

Thinking in this way, Qiu Yan's thoughts moved, interrupting the state of "the heart is the truth", the pleasure of smooth thoughts disappeared immediately, and the body instinctively gave birth to a sense of regret. The thought of feeling.

"This state cannot be entered frequently, otherwise the physical body will be dependent and addicted, gradually paralyzed, and eventually lost in the senses of the mind and body."

Slightly narrowing his eyes, Qiu Yan transmitted the power of mantra that he poured into himself through the hole in the soul without hesitation, but the god spirit body on the opposite side did not absorb it immediately, but separated the incense mind to analyze the composition and prevent hidden dangers.

It's just that as soon as the incense mind came into contact with the power of the mantra, it produced a mysterious transformation!

The next moment, because of the starlight cover, the gradually blurred connection with Xinmin became clear again!

………………

"The power of the pure mantra, which does not contain Buddha's light, has such a magical effect? ​​Hmm? This is... the use of cause and effect? ​​Could it be that the master of Jiuyunzhai connected me with his cause and effect, which is the method for reference?"

Suddenly, a light flashed in Qiu Yan's heart, and he felt that there was a turning point in the spiritual body, but just as he was experiencing the change, a muffled groan full of pain sounded in the ear of the flesh and blood body, and the master of Jiuyunzhai on the opposite side tilted his body, He lay down on his stomach, bleeding from his eyes, ears, mouth and nose.

"Huh?" Qiu Yan was stunned for a moment, but before he could act, an order manifested in the midair, whizzed down, merged into his literary breath, and conveyed a series of insights!

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The first update today, and the second update at around six o'clock.