Dao fruit.

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East of Lingnan Road, Fujian.

The world is divided into political regions. Although Fujian belongs to Lingnan Road, with continuous development, it has become more and more closely connected with Jiangnan Road, and it is also the peak of humanities.

In the past two years, with the spread of a new theory, Fujian, a place far from the Chinese capital and close to the sea, has undergone slight changes, changing the fate of some people.

"Brother Cui, do you still remember that piece of experience from a few days ago?"

Early in the morning, in the most famous tea shop in Changle Mansion, a group of Confucian students gathered, all holding scrolls, and surrounded one person.

The besieged person, named Cui Sujing, was originally a failed scholar, failed in many trials, and was despised by others, but he also had a literary name when he was young. He is calm in learning, quick in thinking, and has read poems and books with extensive knowledge.

Of course, the Cui family is also a wealthy family with a business in the sea, so they can support idlers like Cui Sujing. If it were someone else, even if they had Susukita gifted by the government, they would still have talent money every month. , Bow down for five buckets of rice.

However, after a long time, it is inevitable that there will be gossip in the Cui family clan. Because Cui Sujing's father has some influence in the clan, they all suppressed it, but after all, he has to speak to him, and the pressure gradually arises.

This situation changed suddenly a year ago.

The opportunity for change is a book handed down from the north.

As far as the facts are concerned, the material of this book is not good, and there are many errors and omissions in the printing. Compared with the books in the library of the Cui family clan, it looks very simple. The reason is that this book is brand new. The method of printing—

Typography.

The emergence of this type of printing.The impact on traditional woodblock printing is huge.

However, this kind of impact is also stratified, and the specific factors have been mentioned above, but they have actually changed.Even above the original expectation, the rise of countless private workshops has grabbed a lot of business from the Great Printing House, but the dispute over interests is still secondary, and the more important thing is the dissemination of knowledge.

Movable type printing compared to engraving.The biggest advantage is the cost, which has been reduced layer by layer. When it comes to circulation, the price of a book may be less than one-third of that of engraved books.

Get three copies for the price of one.Whether it is a rich student or a poor person, it is undoubtedly good news. Naturally, there are many buyers, which greatly increases the speed and breadth of knowledge dissemination, and to a certain extent, breaks the monopoly of knowledge.

It's just that private workshops maintain their market share.To maintain the advantage of engraving, we will try our best to reduce the cost, from paper materials, to the arrangement and storage of movable type plates.It's all about saving as much as possible, and saving as much as possible, and many problems have arisen, which are used by those who represent the interests of the aristocratic family to criticize them.

However, accusations belong to blame, even if many Confucian scholars are influenced by public opinion.He holds a disdainful attitude towards books printed with movable type, but the situation is stronger than others.Driven by human nature and instinct, what should be bought is still bought after all.

Even a kid from a rich family like Cui Sujing.He will also buy it. One of his hobbies is to read books and accumulate knowledge in various fields. The content of this book that has been handed down from the north has not yet been circulated in Fujian, which also urges him to Get out and buy.

This book is called "Scholar's Words", which was circulated in the north and a small part of Jiangnan Road. It records the words and deeds of the current Jiannan Road imperial envoy and Hanlin scholar Qiu Yan when he was in the capital. The main part is several lectures in the Imperial College. The core of the theme is the way of knowing and doing.

The way of knowing and doing is now called "Qiu Xue". Due to the expansion of the Wenwang, its influence in the world is beginning to emerge. Because there are many schools of thought in Da Rui, it is not obvious, but outside the territory of Da Rui, Especially in the front line of northern Xinjiang, the prevalence of Qiu Xuezhi was really unexpected, and it even caused several disputes.

One of them is about the ownership of Qiu Yan. The two sides in the competition are Confucianism and military school. If you let it go, you will not waste your personal interests because of public affairs, because it involves the luck of a hundred schools of thought.

It's just that this kind of dispute is not considered mainstream at the moment, and the scope of its influence is not too large, so it has not attracted much attention for the time being.

In contrast, another kind of dispute is particularly eye-catching. Gein's contention involves a large area and scope, and there are deep problems hidden behind it. This is the orthodox origin of Qiu Xue.

"Qiu Xue" is the way of knowing and doing. It can be seen from the name that the founder is Qiu Yan, but it is not clear where and when he achieved the theory.

There is a process in the formation of a theory, from sporadic whispers at the beginning, to the gradual emergence of a prototype, to final confirmation, and then to perfection and enrichment, such a process is almost unavoidable, and the same is true for the way of knowing and doing. Step by step, gradually take shape and become famous.

But in this way, disputes over the birthplace of the way of knowing and doing have also been born.

At present, there are mainly four places that claim to be the birthplace of the way of knowing and doing, namely the land of the Three Jin Dynasties, Guozijian in the capital, Jiannan Road, and the Saishang Grassland.

The reason for the Three Jin Dynasties is that Qiu Yan gave a lecture there after returning from the north.

Looking at his life, there are actually not many such opening lectures, and there are even fewer examples of focusing on preaching the way of knowing and doing. Of course, people have to pay attention to it. The source of the birth of Taoism belongs to the Three Jin Dynasty, and a book club was organized, claiming that there were descendants of Qiu Xue.

As for the Guozijian in Beijing, it is because Qiu Yan has a doctor's name somewhere, and there were professors, and even the first publication of Wenwang happened in the Guozijian. As the source of Qiu Xue's birth, in order to snatch the school's luck.

As for Jiannan Dao, it still stems from Qiu Yan's background, and after Qiu Yan became an official, the longest stay is also in Jiannan Dao, which also gave Jiannan Shilin a reason to fight Qiu Yan. The banner of the source of learning.

In addition, on the grassland, there is another one.

Today, the Sanshui tribe is beginning to show its overlord demeanor, unified nearly one-third of the grassland, and brought all the tribes under its command. This tribe has a kind of respect for Qiu Yan from the bottom of its heart, and it attaches great importance to Qiu Yan's words and deeds. Prince Duolu, who holds the real power, even did some research on the Central Plains. After he came into contact with the way of knowing and doing, he admired it quite a lot, and excerpted some of his thoughts.

With the intervention of interested people, the Sanshui Ministry also began to promote the source of Qiu Xue as the grassland.

This is not nonsense, because the humane classics that established Qiu Yan's status were formed in the grasslands. The humane classics have always been regarded as the culmination of theories. It is not strange to use things as evidence to promote the origin.

On the other hand, as the national war subsided, the Sanshui tribe was known as the Grassland, and there was a tendency to swallow up the desert. Their actions gradually became the wind vane of the Grassland. It is already known that the victory or defeat of the Battle of Northern Xinjiang is actually closely related to this person. Over and over again, admiring Qiu Xue has become a prairie fashion, and there is a vague taste of competing for orthodoxy.

All of these laid the groundwork for the reincarnation inheritance of two living sages separated from Qiu Xue's grassland branch decades later.

But it is said that Qiu Xue was spread on the grassland, but except for the Duolu branch of the Sanshui tribe, other tribes did not understand Qiu Xue, and many of them had never even read it, so the spread on the grassland was more symbolic. The Qiu school branch has not yet appeared at this time.

In contrast, the other three parties all have their own basis for their claims, and it is difficult to distinguish between them.

For example, in the place of the Three Jin Dynasties, there is a volume of "Zhi Xing Yan" compiled by Hua She, a famous disciple of Qiu Yan, which is a record of Qiu Yan's lectures. Tao's guiding ideology in specific industries is a little thin.

In contrast, Jiannan’s claim is a bit weaker. The core thing is the "Notes" circulated in the officialdom. Because Qiu Yan never officially handed it down to the world and has no specific name, some people call it "Notes of Imperial Envoys". ", and some are called "Qiu Official Handbook", with different titles, and what they describe are not specific theories, but how to behave in the world, how to be an official, and the military system reform.

It is worth mentioning that it is this notebook that military strategists admire.

As for Cui Sujing's "Theory of Scholars", it is a compilation of Qiu Yan's words and deeds, mainly his words and deeds when he was in the capital, and was compiled for Fang Ziyan and others in the Imperial College. There are what he said when the supervisors were working in the farmland outside the city, and he also dabbled in the changes brought about by the work itself, but the system in the book is not clear, the logic is not clear, and the relationship between knowledge and action is not pointed out, which is actually relatively obscure.

"Scholar's Talk" is also the most recognized book among scholars at present, and it is believed that this book represents part of Qiu Xue's thoughts.

At the very beginning, Qiu Yan's theory was hated by many schools of thought, and they wanted to suppress it. At the same time, they embezzled their ideas and brought his thoughts into their own theory, so that the way of knowing and doing would eventually disappear and become the nourishment of other theories.

But now, most of the academies have given up their minds, and there is only one reason for it, and the reason for the speed of Qiu Xue's spread——

The way of knowing and doing is the key to open Wenwang!

The impact of this net on the literary world of Shilin is much stronger than the impact of movable type on engraving.

"Brother Cui, since I can't remember clearly, why don't you check it out on Wenwen.com? It just so happens that I have some questions to ask, and Brother Cui retells it so that I can write it down later. The required books are all ready."

Cui Sujing's fate changed, from a failed scholar and an idler of the Cui family to a celebrity in the city, the root of which is also in Wenwang.

"It's easy to say, but I have to wait for me to brew it." Seeing the eager expressions of the crowd, Cui Sujing drank a mouthful of tea and agreed, but he didn't know that if he entered Wenwang again this time, he would also get a chance from it! (to be continued)

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