Qi Yu Millennium

"Lu Xigang, coax." The monk-looking Tugong didn't understand what I meant, and was still gesticulating in Luo Li.

"Don't coax, get down!" I had no choice but to point to him, and then to the ground, and then the land understood what I meant, and said Amitabha to me before disappearing.

I didn't know many things before. It turned out that foreign land owners spoke foreign languages.Da Luo Jinxian can understand the language of birds and animals, and can understand foreign languages ​​if he wants to, but now I am not Da Luo Jinxian.

Although Ye Aofeng and the Dharma Guardian Tianlong have left, I still stayed in the Naya Temple for a long time. While looking for various clues, the question I was thinking about was that the Naya Temple was hidden in the deep mountains and dense forests of India. How did Ye Aofeng find it here? Yes, he wandered here by accident or found it purposefully. If it is the former, then his luck is really good. If it is the latter, it means that Ye Aofeng knew this place before, and also knew that there are Buddha heart relics and treasures hidden here. Guardian Tianlong, if this is the case, Ye Aofeng and Ouyang Pojun who was killed by me should know each other.

This is not my random guess, because when Ye Aofeng brought Bai Jiuyu into Tushan, the Pichenzhu was still there, and Tushan's four-in, three-out, second-ring, and one-turn formation was activated, and Ye Aofeng hadn't entered before. Tu Shan, how did he know how to move the formation?Bai Jiuyu doesn't know anything now. It is impossible for him to get the method of entering the battle from Bai Jiuyu's mouth, so he can only know it through other means before. The biggest possibility is that Ouyang Pojun, who followed Hei Sanchang, told him In other words, they probably had contact before. As for whether it is a cooperative relationship or using the relationship, only Ye Aofeng himself knows.

No valuable clues were found from the Naya Temple. I did not return to Middle Earth immediately, but tested and tested my current abilities in the no-man's land in India. I haven't been officially sealed, and I still can't use Jinxian's regular spells, so I have to test which spells I can use and what effects these spells can achieve.

Teleportation is the best movement spell to use, which allows me to teleport to any place I have been before in an instant.

The invisibility spell is also a spell derived from the aura of the Golden Immortal. This spell can hide one's own figure, and neither immortals nor ordinary people with a cultivation level lower than mine will notice my existence.

The see-through function, as the name suggests, is able to see through. Now I can clearly see the tomb hidden [-] meters underground and the animals hidden under the deep water, which makes me very satisfied.

Bringing the dead back to life, this is the spell I used after taking Penglai Jinzhi before. I can use my own spiritual energy to wake up no more than one human being who has died at the right time, and use my own spiritual energy to bring their flesh and bones back to life, and prolong their lifespan. Their original Yangshou is exhausted. The premise of casting this spell is that the recipient must have not exhausted Yangshou when it dies. If Yangshou is exhausted and dies naturally, it cannot be brought back to life.In addition, the genus of beasts is not subject to this restriction, as long as their bones are still intact, I can bring their flesh and bones back to life.This resurrection spell will definitely be of great use to me in the future, but this spell consumes my own natal essence instead of ordinary aura, and the lack of natal essence will weaken my cultivation base, which means that I can't do it casually. Easy to use this spell.

Transform at will, I can turn into anything I want, whether it is an animal, a person, or a plant, even a lifeless rock, I can change. This spell is undoubtedly mysterious, but even the most mysterious things have their shortcomings The point is that after I become something, I am completely the attribute of this thing. For example, if I become a brick, I will be broken when a hammer hits it. A broken brick is equivalent to death.This situation makes me dare not change arbitrarily unless I have to, but a human being who has become a seven-aperture can retain my original cultivation.

In addition, the ability to change is not limited to itself, but can also be applied to external objects. To put it simply, I can change the shape of other people and things. Or to illustrate, I can turn people into pigs, and I can also turn pigs into pigs. Become a human, but this change can only change the appearance but not the essence, that is to say, even if I turn a human into a pig, that pig still has human thinking, and will not voluntarily jump because I turned him into a pig Into the pigsty.Even if I turn a pig into a human, it is still a human on the outside, but it is still a pig on the inside, and it still has the thinking and actions of a pig.

Create something out of nothing, I can condense into any inanimate things out of thin air with spiritual energy, to put it simply, I can change gold and silver but not living people, although golden immortals are powerful, they cannot reach the height of the creator, I cannot create life , at least not with spells.The opposite of creating something out of nothing is turning something into nothing. I used this spell in Lin Yicheng's mansion, which is to decompose real objects into "qi".This kind of spell can be cast on inanimate things, and turning people into nothing is tantamount to killing people, and it cannot be used easily.

There are still many sporadic small spells, and I still need to explore slowly in the future. I am satisfied with the extension of my spells, because the Yishan Jue is already a veritable Yishan Jue, and I can do it with all my strength. The range of mountain peaks shifted for thirty miles, this effect made me feel horrible, and it also reminded me of the possible tragic level of fighting with Ye Aofeng in the future.The use of spells in this school is far more than this, but Ye Aofeng can also use these spells that I can use in the future, and he has one more thing than me, that is Dayu's Bronze Tripod Book of Heaven.

I am quite afraid of his more abilities and spells than me, because once the golden dragon is born, the heavens and the underworld will be closed, and all the immortals and Taoists stranded in the mortal world, including me and Ye Aofeng, will not be able to collect and replenish the spiritual energy of heaven and earth , that is to say, our aura can only be depleted and cannot be replenished. To put it simply, we can cast any spell, but our aura is limited, so we dare not waste it recklessly, because once the aura is exhausted, the consequences will be disastrous Because of this, Dayu's Tongding Heavenly Book is even more important, because the magic of the Heavenly Book requires very little spiritual energy consumption, and when the strength of both parties is equal, he has an extra trump card out of thin air, which is a big deal to me. Unfavorable, there is only one way to change this situation, and that is to invite the wild tribes to come out to help me. Since the Bai tribe's longevity technique is useless to me, they can be excluded.

In this way, another problem is involved, that is, the spells of the heavenly scriptures of the wild tribes are incomplete. I cannot make up for this situation, because Ye Aofeng has already searched for the heavenly scriptures before me. Yahui, it is impossible to gain anything at all, but it is fair in this way, because the spells of the wild tribes do not waste my own aura, but Ye Aofeng has to do it himself if he wants to cast spells, and the aura waste is less. It's also a waste, he is not willing to use his own aura to urge Yu Tianshu spells, that's his business.

In the next few days, I was testing my spells and tossing a jungle hundreds of miles into a mess. At this time, I began to feel like an American. I really don't want to make such a fuss on the country.

After gaining an objective understanding of my abilities, I teleported into Qin Shihuang's main tomb. I never touched Huang Sufeng's body, because the Heaven-Defying Artifact has the function of preserving the body from decay.I came here to move Huang Sufeng's body out, so as not to be trapped here without the aura after the Vajra Cannon returns.

After entering the main tomb, I found that Huang Sufeng's body was gone at first glance. This scene made me terrified. I hurriedly looked around to search for it. At a glance, I found a faint human body in the burial area. Immediately teleported over and found The dying Huang Sufeng was lying beside a pile of empty wine jars. Seeing this, I hurriedly stepped forward to help him to inject spiritual energy. After a while, the latter finally opened his eyes slowly.

"Damn it, I'm starving to death, why did you come..."