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448 The Fourth Son of the Dragon, Pu Lao

Liu Juan did not expect that besides King Pihan, King Pishu, and King Pichen, there would be such a man in black from Zhanhutang.

While the man in black was chasing him, his complexion changed slightly. He felt that in Liu Juan's body in front of him, a huge monster force was frantically gathering and getting stronger and stronger! "What the hell is going on!!" The man in black gasped, his eyes showing shock.

Liu Juan circulated the power of the demonic essence in his body, and in an instant, his cultivation level climbed crazily, reaching the rank four Heavenly Demon!It didn't end, the moment his cultivation base reached the fourth rank, under the sudden increase of his cultivation base, there was an unimaginable change. With a bang, white light appeared all over his body.At this time, the light in Liu Juan's eyes seemed to be able to penetrate the world.

The man in black stopped immediately, his face was extremely gloomy, and he was about to back away, but his eyes were fixed and he looked forward.

I saw that Liu Juan, the moment he rushed out of the light ball, his wild laughter was still echoing, and a majestic force emanated from his body. Although it was not as powerful as himself, it was still powerful.

It was like a strong storm of demon power, permeating the surroundings, and the center of that storm was Liu Juan! "The man in black. Go to hell!" Liu Juan laughed wildly, stepped forward,

But the man in black was looking into the distance, Liu Juan felt the huge power behind him, and turned his head to look into the distance.I don't know that there is a lot of mist coming out there, drifting slowly, like eternity.

The surrounding area was extremely quiet, not a single sound came out.The depths of this world are all shrouded in this mist.endless.On this day, the mist suddenly had some slight fluctuations. The fluctuations were still weak at first, but in an instant, they became violent.

The mist is billowing, as if there is a huge monster twisting its body inside. At this moment, if you look down from above, you can clearly see that all the mist within a radius of [-] miles is violently rolling, as if Angry waves rushed around.

As the mist dissipated, I saw a gigantic monster like a whale looming in the mist. This thing was too big, and at a rough glance, it might not be less than tens of thousands of miles long.

As soon as it moved, it caused the gray fog around it to roll around.

On the head of this thing, there are no eyes, only a big mouth slowly opened at the moment, and a thick gray mist sprayed out the moment it opened the mouth, the man in black and King Pihan, King Pishu, and Pishu King Chen was blown away by the monster's breath.

"Damn it, this roc is back again. No, what is this, snake, no, what the hell is this?"

The fourth son of Shenlong that Liu Juan saw, Pu Lao, introduced the system: Shenlong gave birth to nine sons, and each of the nine sons had their own looks, temperaments and hobbies.

囚牛

Boss

Prisoner Niu is the eldest of the dragon's nine sons. He loves music all his life and is the most docile among the many dragon sons.Legend has it that the prison cow with a dragon head and a snake body has excellent ears and can distinguish the sounds of all things. It often squats on the head of the piano to enjoy the music of plucking strings, so its portrait is engraved on the head of the piano.This decoration has been used all the time, and the heads of some valuable huqins are still engraved with the image of a dragon head, which is called "dragon head huqin".This musically gifted dragon son not only appears on the huqin of the Han nationality, but also on the Yueqin with the dragon head of the Yi nationality, the three-stringed qin of the Bai nationality, and some qins of the Tibetan and Mongolian nationalities. .

Yazi

Second child

Yazi is the second child. Legend has it that he was born with the head of a dragon and the body of a jackal. He has a strong personality throughout his life, is aggressive and loves to kill, and is the god of war of the dragon son.The ferocious eyes that Yazi stared at when he was angry were also used by the ancients to describe "glaring". Sima Qian's evaluation of the section "Fan Ju's Revenge" in "Historical Records" is that "a meal of virtue must be repaid, and Yazi's resentment must be repaid", so , the idiom "Jia Zi must be repaid" was born.Jaizu is easy to kill, so the ancients often engraved it on the mouth of the sword where the blade and the handle join, adding to the intimidating power.It is not only decorated on the weapons of famous generals on the battlefield, but also used in a large number on the weapons of guards of honor and palace guards, so that it looks more majestic and solemn.Because the emperors all believed that Jai Zi could overcome all evil.

mock wind

Third

Xiaofeng, shaped like a beast, is the third child. He lived a life of adventure and hope. The beast on the corner of the altar is his portrait.These beasts are lined up in a single line, standing upright at the front of the vertical ridge. The leader of the beasts is an "immortal" riding a bird, followed by: dragon, phoenix, lion, Tianma, seahorse, 狻猊, yu, Xiezhi, Bullfighting, and what to do.Xiaofeng is the second.There is a strict hierarchical system for their placement. Only the Hall of Supreme Harmony in the Forbidden City in Beijing can have all ten items. These 10 beasts mean "perfect", and the number of secondary halls should be reduced accordingly.Ridiculous wind not only symbolizes auspiciousness, beauty and majesty, but also has the meaning of deterring demons and eliminating disasters.The placement of the mocking wind makes the shape of the whole palace both strict and varied, achieving the harmony of solemnity and vividness, the unity of grandeur and exquisiteness, and it adds a layer of mystery to the towering hall.

But mocking wind itself is a collection of disasters.Earthquakes, tsunamis, and Tianyan are all forces that mock the wind.Legend has it that the mocking wind is Pangu's heart.Its shape is often used as decoration on the corner of the hall.The placement of the mocking wind makes the shape of the whole palace both strict and varied, achieving the harmony of solemnity and vividness, the unity of grandeur and exquisiteness, and it adds a layer of mystery to the towering hall. Four quotations from "Yuanjian Leihan·Linjie·Dragon" (Ming Chen Renxi) "Qianque (House) Leishu": "The dragon gave birth to nine sons,... the mocking wind is so dangerous, and it is in the corner of the palace."

Pu Lao

Old fourth

Pulao, shaped like a twisted dragon, is ranked fourth. He was fond of singing and roaring all his life. The dragon-shaped beast button on Hongzhong is his portrait.It turned out that Pu Lao lived by the sea. Although he was a son of a dragon, he was always afraid of huge whales.When the whale attacked, it roared in fright, trying to drive the whale away.According to its characteristics of "good sex", "every bell wants to make a loud sound", that is, the Pu Lao is cast as a bell button, and the wooden pestle for ringing the bell is made into the shape of a whale.When ringing the bell, let the whale hit Pu Lao again and again, making it "ring into the sky" and "singing alone and far away".Today, in the whole country, almost every ancient clock has a figure of Pu Lao.

Suanni

Old five

Suan Ni, also known as Jin Ni and Ling Ni, looks like a lion and ranks fifth. Although it looks fierce, it likes to be quiet and does not like to move. of the portrait.According to legend, the suanni decorated on this kind of Buddha seat was introduced into China by the Indians in the Han Dynasty with Buddhism. By the Southern and Northern Dynasties, it had been widely used in Chinese Buddhist art. This shape was created by Chinese folk artists, making it unique. The traditional Chinese style later became the fifth son of the dragon, and it is mostly placed in front of statues of Buddhas and Bodhisattvas sitting in lotus or cross-legged.During the Ming and Qing Dynasties, the dragon-shaped ornament in the middle of the collar of the stone lion or copper lion's neck is also the image of suanni, which makes the traditional Chinese door lion guarding the gate more open and mighty.Suan Ni is also used as the mount of Manjusri Bodhisattva.Today, in Mount Wutai, the dojo of Manjusri Bodhisattva, there are still temples dedicated to Suan Ni by the ancients. Because Suan Ni ranks fifth, this temple is also called "Wuye Temple".

Fog

Baxia, also known as Bixi, looks like a turtle, the sixth child

He is the sixth child, who was good at carrying heavy loads all his life, with great strength, and the tortoise under the pedestal is his portrait.The first kind of legend is that Baxia often carried three mountains and five mountains on his back in ancient times, making waves in rivers, lakes and seas.Later, Dayu subdued it when he was controlling the water. It obeyed Dayu's command, pushed mountains and dug ditches, dredged the river, and made contributions to water control.When the flood was subdued, Dayu worried that Baxia would run wild again, so he moved to a huge stone tablet piercing the sky.Tyrants and turtles are very similar, but there are differences when you look closely. Tyrants have a row of teeth, but turtles do not. Tyrants and turtles also have differences in the number and shape of the carapace.Baxia, also known as stone turtle, is a symbol of longevity and auspiciousness.It always struggles to move forward with its head held high, its four feet are desperately propped up, and it struggles to move forward, but it can't move.The pedestals of some prominent stone steles in our country are all carried by Baxia, which can be seen in the forest of steles and some historic sites.

The second kind of legend says that the sons of dragons once went down to earth to help Zhu Yuanzhang take down the Ming Dynasty, but when they were about to return to heaven, Zhu Di, the fourth son of Zhu Yuanzhang, later Ming Chengzu, did not want to let them go, so he said to Baxia: "You If you can carry the stele of meritorious deeds of Emperor Taizu, I will let you go back." Baxia didn't know what to do, so he agreed, but he couldn't move it after he put it on - because the merit is immeasurable. under the stele.

Qu An

Bi An, also known as Charter, looks like a tiger and is the seventh child.It is litigious all its life, but it is also powerful. The tiger head-shaped decoration on the upper part of the prison gate is its portrait.

.It is said that Bi An is not only eager for justice and justice, but also able to distinguish right from wrong and make decisions impartially. In addition, its image is majestic and majestic. Therefore, in addition to adorning the prison gate, it also prostrates on both sides of the hall of the government office, fighting against traitors. Offenders are extremely deterrent.Whenever the chief executive of the yamen sits in the hall, the chief executive's badge and the upper end of the quiet and avoiding badge have its image.In ancient times, the gate of the prison was engraved with the head of Bi An, so the prison was also commonly known as "Tiger Head Prison" by the people.

Negative

Negative Chi, with a body like a dragon and a head like a lion, ranks eighth, and is good at writing all his life. He is another one of the dragons who is very elegant-he loves calligraphy.

Wenlong on both sides of the stele is his portrait.Steles in our country have a long history and rich content. Some of them are simple in shape, smooth and bright, and can be used as a guide to others; some are exquisitely carved, with graceful characters and vivid pens; , known through the ages.And Luo Xi is very fond of this kind of inscriptions shining with artistic brilliance, and he is willing to turn them into patterned dragons to set off these literary treasures handed down from generation to generation, and to decorate the stele seat more elegantly and beautifully.They are coiled around each other, seeming to be wriggling slowly, and matching with the tyrants of the base makes it even more spectacular.

Chi kiss

Lao Jiu

Chiwen, also known as Chiwei, is said to have the head of a dragon and the body of a fish. Its shape first appeared on the "Bailiang Palace" built by Emperor Wu of the Han Dynasty.At that time, a minister suggested that there is a fish in the sea with a tail like an owl, that is, an owl, which can spray waves and rain. You might as well put its image on the hall to protect the hall from fire.Emperor Wu agreed.When the main hall was built, all the ministers scrambled to ask what was on the ridge of the hall. Emperor Wu of the Han Dynasty didn't know how to answer, so he named it "Owl tail" after its tail that looked like an owl, which gradually evolved into the homophonic "Chi kiss". ".It is also said that around the time of the Southern and Northern Dynasties, the "Maga fish" from India was introduced along with Buddhism.It is the thing under the seat of the rain god in the Buddhist scriptures, which can extinguish fire.Therefore, the chi kiss is transformed from this, so it is mostly placed on both ends of the roof ridge to eliminate disasters and fires.The dragon-shaped spine-swallowing beast is the old nine, with a wide mouth and a thick mouth, and was fond of swallowing all his life. The curly-tailed dragon heads at both ends of the hall ridge are his portraits. "Taiping Yulan" has the following description: "Tang Hui Yaomu, after the Han Xiang Liang Dian disaster, Yue Wu said, 'There are fish in the sea, tails are like owls, and the waves are raining', so I made the image on the tail, to hate the fire. . ” The “witch” mentioned in the article refers to alchemists and others, and the “yuqiu” is the predecessor of Chiwen.Chi kiss is water-based, and it is used as an anti-evil thing to avoid fire.