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Tang Shaozhe went to the palace after waking up early the next morning after having breakfast. He had some new ideas about the layout of the Ming Dynasty, but these contents needed to be discussed with Zhu Di in advance.

The imperial power in the secular world still needs to be respected, not to mention that he feels that Zhu Di's respect for him has risen to a higher level after the grassland alliance, and it can almost be said to have reached the peak of a new round of trust.

There is such an emperor who supports the work, and it is conceivable to help him collect the energy of faith.Tang Shaozhe had already considered it when he entered the palace, and he must pay more attention to Zhu Di's health in the future.

At present, it seems that Zhu Di is still an indispensable assistant in the Ming plane, and he must not be allowed to develop according to the historical track-he died a bit early.Although Zhu Gaochi, the successor, can be called a successful king, he is not needed to succeed until the empire on which the sun never sets is established.But this big fat man was actually a short-lived ghost, and died after only being the emperor for one year.

It is estimated that he is too fat and often does not exercise, which leads to high blood lipids and blood sugar. It is probably due to problems such as diabetes, high blood pressure, cerebral thrombosis, and heart disease that caused him to die in the year of destiny. Died young.Plane Travel Guide 1244

Although later generations spoke highly of Zhu Gaochi and his son Zhu Zhanji, the so-called "rule of benevolence and publicity" was created when their father and son were emperors.In fact, this is similar to the "Government of Wenjing" in the Han Dynasty, let's recuperate!

The previous emperors were too good at fighting, and the successors only need to cultivate and live up to get a very high historical evaluation.But the problem is that Daming doesn't need to recuperate, not now, nor in the future!

The world structure is more adapted to the law of the jungle. As the number one power in the world, Ming Dynasty can no longer rule the world with only martial arts like the previous state of etiquette, and powerful force must also show its sword!From this perspective, Zhu Gaochi is actually not suitable to be the next emperor of Ming Dynasty. Fortunately, he also has a son Zhu Zhanji.

Although Zhu Zhanji in history also advocated ruling the world with literature, it was largely influenced by the great Confucianism in the cabinet.Zhu Zhanji is only 23 years old now, and there is still time to influence his future ruling ideas.

What's more, the relationship between Tang Shaozhe and Zhu Zhanji has been good from the beginning to the present. As long as we increase contact and discuss relevant theoretical knowledge, can it be said that Tang Shangxian can't compare with those ancient people?

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"Huh? Let Zhanji follow you?" Zhu Di was a little dazed. Why did Tang Shaozhe suddenly raise this question?

But Tang Shaozhe didn't explain much, just nodded disapprovingly: "Yes, am I also the emperor's teacher? Then I will also teach the emperor's grandson, what do you think?"

Unexpectedly, Zhu Di's expression was a little weird, but he quickly agreed to Tang Shaozhe's proposal.Tang Shaozhe didn't know until later that Zhu Di thought he wanted to teach Zhu Zhanji nearby because Zhu Di and Zhu Gaochi were both dying soon.

Although this is also true, Tang Shaozhe will never say it.Not to mention that Zhu Di, who is over sixty years old, has not lived enough, the prince Zhu Gaochi is only 42 years old.Although Zhu Di is very similar to Lao Tzu Zhu Yuanzhang, he doesn't want to follow the precedent of the prince Zhu Biao before the death of the emperor.Although the emperor's grandson is indeed good, this omen is really bad.

Didn't Zhu Yuanzhang just establish the emperor's grandson as emperor, and was finally pushed down by Yan Wangjing?Anyway, Zhu Di doesn't like to repeat these unfavorable stories. It's better for the throne to be passed on from generation to generation.

At this time Tang Shaozhe still didn't know what Zhu Di was thinking, and when he knew it, although he wanted to laugh it off, he had to explain the destiny to Zhu Di in the end, and tried his best to reassure him.

It was not until Tang Shangxian personally assured that Zhu Di's prince would never die before him that he finally felt relieved.Anyway, after the prairie alliance ceremony, Emperor Yongle, who was Tian Khan, felt the power of Master Guoshi at close range, and worshiped him even more.

But from this moment on, Zhu Zhanji has always been by Tang Shaozhe's side, studying nearby as a re-disciple.Sure enough, after Tang Shaozhe deliberately cut off the excessive influence of the Confucian scholars, Zhu Zhanji's development and historical trajectory deviated.

Everyone in the later generations knows that the empire on which the sun never sets in the Ming Dynasty was established by Emperor Yongle Zhu Di, but it was Emperor Xuanzong Zhu Zhanji who really carried it forward.It was he who inherited his grandfather's policy in its entirety, and continued to carry it forward, creating the famous "benevolence and prosperity" of Daming—even his life expectancy far exceeded the historical standard.

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"The sound of the sun and the moon? What is this?" No wonder Zhu Di was confused, he had never established a related concept.

Tang Shaozhe thought about it for a long time before answering in very easy-to-understand language and with examples.In fact, this idea is just the earliest broadcasting station. Tang Shaozhe hopes to use similar technical conditions to realize the propaganda of the imperial court's policies.

Since ancient times, there have been endless debates about the key point of the sentence "the people can let them know, but they can't make them know".Some people think that the punctuation point is like this: "The people can, let them know; if they can't, let them know", while some people think that "the people can make it, let them; if they can't make it, know it."The two sentences are only slightly different, but the meanings are quite different.Plane Travel Guide 1244

Everyone knows that there are no punctuation marks in ancient texts, and many words and sentences in ancient texts require readers to manually segment sentences to understand their meaning.This has resulted in a long article with the same text, but different understandings among readers.

China has been a bureaucratic society since ancient times, and the most important point of this is the gap in the amount of information exposure between the upper class and ordinary people.Even though the Internet society remains unchanged, those in positions of power have internal reference information to learn a lot of information that ordinary people do not know.

If society wants to move forward, it should reduce the similar imbalance of information reception.If you really want to achieve a state where the situation is distributed from the top or from the bottom, it is very important to have all-round information transparency and openness.

If the modern information society can still obtain various information consultations through the Internet, then when the information and communication were underdeveloped in ancient times, many officials often used this for personal gain.

For example, if a certain place is hit by a disaster, the emperor exempts the people of that place from the taxes that should be paid after learning about it.It stands to reason that this should be happy for everyone, but in fact the result may not be the case.The implementation effect of the final policy needs to be maintained by the local officials.If the local officials have integrity, then the local people will know the truth; otherwise, on the contrary, the central policy will be concealed by the officials.

Anyway, the court's will will only be communicated to the local government. As for whether the government is willing to let the people know, it depends entirely on the morality of the officials themselves.In fact, what Confucianism advocates is a moral model to serve as an official.

In fact, everyone knows that human nature is selfish, which is an innate instinct.It is very difficult to curb the animal instinct in human "nature" solely by one's own moral cultivation. Only when there are corresponding external restraints and the combination of the two can the real effect be achieved.

But in fact, the transportation conditions in the farming era were very poor, and it was difficult for ordinary people to leave their hometowns all their lives.The release of central policies must also be achieved through officials, and ordinary people simply lack the necessary conditions to learn the truth.

Especially in this era, the common people are usually illiterate, even if the government posts the notice at the gate of the city, not many people may be able to understand the meaning of it.Find someone to confuse a little bit, and many people will be confused.

Some officials with integrity are better, and he will tell the people what the emperor said.However, most of the unscrupulous officials are the emperor talking about the east and the other talking about the west, while the common people only know the west but not the east.The so-called "the sky is high and the emperor is far away", "the magistrate who destroys the family, the county magistrate who breaks the family", and "the county magistrate is not as good as the current one" actually mean the same thing in essence.

So when Tang Shaozhe said in a cold voice: "Your Majesty, do you know what is meant by 'the sky is high and the emperor is far away'? What is meant by 'the county magistrate is not as good as the current one'? And what is meant by the 'county magistrate who breaks the family and the order who destroys the family'?" It's the insensitivity that caused this!"

"But what does this have to do with the Voice of Ming Dynasty?" Although Tang Shaozhe said it clearly, Zhu Di lacked the corresponding concept in his mind.

"If there is such a set of means, His Majesty can issue decrees for all the people of Ming Dynasty to hear. Will it reduce the chances of local officials to deceive others?"

"What's the difference between this and my decree to pass on to the world?" But Emperor Yongle is extraordinary, and he came to his senses just after he asked the question: "What the national teacher means is that these dirty officials are likely to hide it. Humph, they dare! Emperor Taizu could peel the skin and use it as grass, so why can’t I do it? I won’t be stingy with swords and axes against corrupt officials!”

But Tang Shaozhe shook his head straight: "Corrupt officials can only be killed by killing them, and they can't be killed. Emperor Taizu severely punished and punished the world, but how many officials have really stopped over the years?"

"Could it be possible to rely on that troublesome 'Voice of Ming Dynasty'?" Zhu Di still didn't quite understand the power of the People's War, and in the end he hadn't really experienced Zhu Yuanzhang's early poverty-stricken life.

But Tang Shaozhe seemed very confident: "Of course, Your Majesty. If the emperor's decree in the capital or the cabinet's decree reached the local area in an instant, where is there any chance for the local officials to deceive and cheat?"

"Just relying on those mud legs? Is it really feasible?" Zhu Di was still a little skeptical.

Although Emperor Yongle is extraordinary, he still has historical limitations.The economic base determines the superstructure, and the upper-level politics in the era of agrarian economy can only reach this level.

But Tang Shaozhe is very clear that the most unofficial people in this world are those seemingly ordinary people!When they are "forced" to have nothing, they will break the shackles and get the whole world!

However, Tang Shaozhe did not expect the level of trust in him to reach after the Grassland League. Although he did not understand the important meaning contained in it, he finally agreed to set up the Tongtian Tower in the whole country to spread the word according to the idea of ​​the national teacher —— Voice of Daming !

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