Plane Travel Guide
Chapter 1521: Discussion
"Everyone's living conditions actually include some of the most basic things: such as food, clothing, housing, and transportation. The basics of survival for all ethnic groups are actually similar, that is, the right time, the right place, and the harmony between people.
"The so-called right time, place and people are fundamentally nothing more than the external environment and internal organization. As far as my Chinese descendants are concerned, the internal organization has its own routine since ancient times, and it has always been good.
"From the inheritance of powerful and powerful nobles from generation to generation, to the recommendation of Xiaolian; And partly. In this regard, my descendants of Chinese Yanhuang will never lag behind the development of the times, and even lead the pattern of the times.
"And the external environment composed of the rest of the time and place becomes the foundation that can determine the fate of the dynasties. Although the demise of the dynasties has internal reasons, such as land annexation and political/political darkness, the influence of the external environment is also indispensable.
"If there were no repeated oppression by foreign enemies, how could we not be able to adjust the living conditions of the whole nation by ourselves in terms of the ingenuity of the Chinese descendants? Every opportunity for political improvement will always be lost under the deterioration of the surrounding strategic environment." Plane Travel Guide 1521
In fact, thinking of this point, the Song and Ming dynasties are the most exemplified, both of which are the most direct evidence of their demise from the external environment.In the past, the Jin and Yuan invaded one after another, and then the Manchus continued to erode.
Whether it is the Song Dynasty or the Ming Dynasty, in fact, there are extremely outstanding politicians in China who try to improve the government, but the harsh external environment often makes them miss the opportunities of the times.Internal political changes definitely require a relatively stable external environment.
Otherwise, it will take a great man across the ages to promote it with his own wisdom and firm character, whether it is tough or gentle, but only by persevering and persevering can it be possible to succeed.
Tang Shaozhe has never seen this kind of thing, except for those who really know the direction of history and open their golden fingers.From ancient times to the present, there is not even a single example.From this perspective, the external environment is really the key to everything.
Although Tang Shaozhe couldn't explain to Zhu Di the actual cases of the dynasty's death in the Manchu Qing Dynasty, there are actually many more things that can be said: the Wuhu chaos in the Jin and Southern and Northern Dynasties, the Anshi Rebellion in the Tang Dynasty (An Lushan himself was a Hu Not to mention, the soldiers and horses under his command are also nomadic tribes), Khitan in the Five Dynasties period, Dangxiang Xixia in the Song Dynasty, Khitan Liao Kingdom, Jurchen Jin Kingdom and the last Mongolian Yuan...
Thinking about it carefully, the external environment of the Song Dynasty was always extremely harsh from the founding of the country until its final demise. Various nomadic peoples in the surrounding area successively emerged with powerful leaders, one after another.
Under such a harsh external environment, the Song Dynasty was able to create cultural and economic achievements that attracted the attention of future generations, which made Tang Shaozhe feel that it was not easy every time he thought about it.
The Song Dynasty was almost the ultimate expression of Chinese civilized civil servant politics, even the most tolerant era in history, with almost no military dictatorial influence, and a free and active political environment gave birth to the pinnacle of Chinese history in terms of culture and economy.
If there is no harsh external environment, it is almost impossible to imagine how far the Chinese civilization will develop.But Tang Shaozhe firmly believed that without the continuous invasion of nomads, the political environment of Chinese civilization would not be as bad as it was later.
Tang Shaozhe really wanted to try to create a long-term stable external environment for the Chinese nation. I don't know what the future of human civilization on the entire earth will look like?
"...Your Majesty, you can imagine that if there were no nomads such as Khitan, Jurchen, Dangxiang, and Mongolian Yuan around the Song Dynasty, would there be long-term peace and stability, and it would last forever? This is a basic condition of geopolitical theory. All hostile forces to ensure the stability and tranquility of the external environment!"
Zhu Di was stunned for a moment, and after thinking for a while, he hesitated and said: "But the master of the state also said just now that the grassland nomads can't be killed. Even if they can't be killed, how can they be wiped out?"
Tang Shaozhe said confidently: "Killing may not work, but we can assimilate them!"
"Assimilation?" Zhu Di didn't quite understand: "I'd like to ask Master Guoshi to explain it more clearly, I'm a little confused."
Tang Shaozhe smiled, no one in the entire Ming Dynasty knew better than him how powerful the assimilation power of Chinese civilization was.
In the history of Chinese civilization, there have been two examples of being completely conquered by surrounding nomadic peoples, namely the Mongolian Yuan Dynasty and the Manchu Qing Dynasty.The rest of the Southern and Northern Dynasties established by Wu Huluanhua during the Jin Dynasty did not completely complete their rule, which is not counted.
Judging from these two examples, after the Mongolian Yuan was gradually influenced by Chinese culture, some changes occurred, and then it firmly refused to continue to change towards Chinese civilization, and was eventually overthrown by the Han people.Counting from ruling the whole country, it has only existed for 2 years, less than a century.
The Manchu Qing Dynasty was not the case. Apart from adhering to the political privileges of a small number of ethnic groups, it accepted the influence of Chinese culture in almost all aspects, which made its regime last for 300 years, of which it ruled the whole country for 268 years.
But in the end?The Mongolian Yuan who refused to fully accept Sinicization still maintained their own national characteristics and language culture, but the Manchu Qing who fully accepted Sinicization completely lost their own national characteristics and language culture.Plane Travel Guide 1521
Among Tang Shaozhe's classmates in later generations were Mongolians and Manchus, but the Mongolians could speak Mongolian, but the Manchus could only speak Chinese.
This is enough to prove that the assimilation power of Chinese civilization either accepts the assimilation and completely loses its own national characteristics, or half accepts the assimilation power and loses its ruling power.This not only shows that cultural inheritance is the first priority in the development and continuation of any civilization, but also proves how powerful the centripetal force of Chinese civilization is inclusive assimilation!
"From the perspective of geopolitics, the land where our Chinese descendants live can only accommodate one nation and one country to survive. If it takes longer, it will inevitably trigger endless wars and destroy the progress of civilization.
"So we need to reverse all the surrounding environment, not to obey the arrangements of some mysterious forces, and create a peaceful and stable living environment by ourselves. Let us completely wipe out the potential hostile forces around us.
"Your Majesty also said just now that these nomads can't be killed just by killing them. They are like weeds on the prairie. The wild fire is endless, and the spring breeze blows again. Therefore, we need the power of assimilation. Your Majesty may wish to think about it. What did I do after the Battle of the Prairie?" Tang Shaozhe's eyes were full of confidence.
However, Zhu Di was still intimidated by the so-called "arrangement of mysterious power" at this time. Could the mysterious power be from heaven?Could it be that God arranged such an external environment for the reason that the world is constantly full of killings?
In a sense, the various ethnic arrangements of human beings are really interesting, and there are always some serious contradictions between them.Therefore, there are continuous killings and wars, which lead to the artificial continuous reduction of the number of human beings.
Every historical period, there will always be corresponding wars or disasters that will lead to the decline of human numbers.Even without mentioning the interference of mysterious forces, it can be regarded as a self-adjustment of nature.
Otherwise, if human beings are not affected by large-scale wars or disasters as they are now, and spare no effort in self-development, sooner or later, the earth will no longer be able to withstand the survival or destruction of so many people.
After all, the earth's natural environmental resources are limited, and it is really difficult to maintain the survival and destruction of so many human beings.Human beings want to survive, and they always destroy nature to their heart's content--the euphemistic name is "transformation of the living environment"!
Except for the United States, which was later composed entirely of immigrants, almost any innate nation-state has corresponding hostile forces within the surrounding area to contain the development of both sides.
In the age of land civilization, China had surrounding nomadic peoples constantly destroying the progress of civilization, and in the age of marine civilization, Japan appeared to interrupt the development; although Britain dominated the world for 200 years, it was continuously challenged by France and Germany, and finally collapsed.
The Russians are known as the double-headed eagle, which spans the Eurasian continent. However, the development of Europe has been hindered by Britain, France and Germany, and the development of Asia has been repeatedly blocked by Japan and China. In the end, it is also restricted by the geographical environment.
The mutual restraint of the rest of the Christian civilization and the Islamic civilization, and the continuous wars between the African tribes and the Indian tribes are all proofs of the constraints of the geopolitical environment.
Although Zhu Di didn't know so much, he was shocked by the limited content Tang Shaozhe revealed. He suddenly woke up when he heard Tang Shangxian's question, and began to recall the methods of Master Guoshi.
Disrupt the original order and rebuild the tribal system; build markets and towns to carry out commercial exchanges; build Tongtian Tower to promote cultural exchanges; convene grassland alliances to subdue the beliefs of all tribes... So Tang Shangxian has already done so much ?
"I understand. It turns out that Master Guoshi has a deep meaning in doing these things!" Just as Tang Shaozhe was smiling, he heard Zhu Di continue: "It is really not easy to change one's fate against the sky. Thank you Zhu Di in advance All the hard work you have done for this secular world! You have worked hard, Master Guoshi!"
Tang Shaozhe suddenly smiled wryly: Your Majesty, you are thinking too much!The mysterious power I'm talking about is not what you think!
"The so-called right time, place and people are fundamentally nothing more than the external environment and internal organization. As far as my Chinese descendants are concerned, the internal organization has its own routine since ancient times, and it has always been good.
"From the inheritance of powerful and powerful nobles from generation to generation, to the recommendation of Xiaolian; And partly. In this regard, my descendants of Chinese Yanhuang will never lag behind the development of the times, and even lead the pattern of the times.
"And the external environment composed of the rest of the time and place becomes the foundation that can determine the fate of the dynasties. Although the demise of the dynasties has internal reasons, such as land annexation and political/political darkness, the influence of the external environment is also indispensable.
"If there were no repeated oppression by foreign enemies, how could we not be able to adjust the living conditions of the whole nation by ourselves in terms of the ingenuity of the Chinese descendants? Every opportunity for political improvement will always be lost under the deterioration of the surrounding strategic environment." Plane Travel Guide 1521
In fact, thinking of this point, the Song and Ming dynasties are the most exemplified, both of which are the most direct evidence of their demise from the external environment.In the past, the Jin and Yuan invaded one after another, and then the Manchus continued to erode.
Whether it is the Song Dynasty or the Ming Dynasty, in fact, there are extremely outstanding politicians in China who try to improve the government, but the harsh external environment often makes them miss the opportunities of the times.Internal political changes definitely require a relatively stable external environment.
Otherwise, it will take a great man across the ages to promote it with his own wisdom and firm character, whether it is tough or gentle, but only by persevering and persevering can it be possible to succeed.
Tang Shaozhe has never seen this kind of thing, except for those who really know the direction of history and open their golden fingers.From ancient times to the present, there is not even a single example.From this perspective, the external environment is really the key to everything.
Although Tang Shaozhe couldn't explain to Zhu Di the actual cases of the dynasty's death in the Manchu Qing Dynasty, there are actually many more things that can be said: the Wuhu chaos in the Jin and Southern and Northern Dynasties, the Anshi Rebellion in the Tang Dynasty (An Lushan himself was a Hu Not to mention, the soldiers and horses under his command are also nomadic tribes), Khitan in the Five Dynasties period, Dangxiang Xixia in the Song Dynasty, Khitan Liao Kingdom, Jurchen Jin Kingdom and the last Mongolian Yuan...
Thinking about it carefully, the external environment of the Song Dynasty was always extremely harsh from the founding of the country until its final demise. Various nomadic peoples in the surrounding area successively emerged with powerful leaders, one after another.
Under such a harsh external environment, the Song Dynasty was able to create cultural and economic achievements that attracted the attention of future generations, which made Tang Shaozhe feel that it was not easy every time he thought about it.
The Song Dynasty was almost the ultimate expression of Chinese civilized civil servant politics, even the most tolerant era in history, with almost no military dictatorial influence, and a free and active political environment gave birth to the pinnacle of Chinese history in terms of culture and economy.
If there is no harsh external environment, it is almost impossible to imagine how far the Chinese civilization will develop.But Tang Shaozhe firmly believed that without the continuous invasion of nomads, the political environment of Chinese civilization would not be as bad as it was later.
Tang Shaozhe really wanted to try to create a long-term stable external environment for the Chinese nation. I don't know what the future of human civilization on the entire earth will look like?
"...Your Majesty, you can imagine that if there were no nomads such as Khitan, Jurchen, Dangxiang, and Mongolian Yuan around the Song Dynasty, would there be long-term peace and stability, and it would last forever? This is a basic condition of geopolitical theory. All hostile forces to ensure the stability and tranquility of the external environment!"
Zhu Di was stunned for a moment, and after thinking for a while, he hesitated and said: "But the master of the state also said just now that the grassland nomads can't be killed. Even if they can't be killed, how can they be wiped out?"
Tang Shaozhe said confidently: "Killing may not work, but we can assimilate them!"
"Assimilation?" Zhu Di didn't quite understand: "I'd like to ask Master Guoshi to explain it more clearly, I'm a little confused."
Tang Shaozhe smiled, no one in the entire Ming Dynasty knew better than him how powerful the assimilation power of Chinese civilization was.
In the history of Chinese civilization, there have been two examples of being completely conquered by surrounding nomadic peoples, namely the Mongolian Yuan Dynasty and the Manchu Qing Dynasty.The rest of the Southern and Northern Dynasties established by Wu Huluanhua during the Jin Dynasty did not completely complete their rule, which is not counted.
Judging from these two examples, after the Mongolian Yuan was gradually influenced by Chinese culture, some changes occurred, and then it firmly refused to continue to change towards Chinese civilization, and was eventually overthrown by the Han people.Counting from ruling the whole country, it has only existed for 2 years, less than a century.
The Manchu Qing Dynasty was not the case. Apart from adhering to the political privileges of a small number of ethnic groups, it accepted the influence of Chinese culture in almost all aspects, which made its regime last for 300 years, of which it ruled the whole country for 268 years.
But in the end?The Mongolian Yuan who refused to fully accept Sinicization still maintained their own national characteristics and language culture, but the Manchu Qing who fully accepted Sinicization completely lost their own national characteristics and language culture.Plane Travel Guide 1521
Among Tang Shaozhe's classmates in later generations were Mongolians and Manchus, but the Mongolians could speak Mongolian, but the Manchus could only speak Chinese.
This is enough to prove that the assimilation power of Chinese civilization either accepts the assimilation and completely loses its own national characteristics, or half accepts the assimilation power and loses its ruling power.This not only shows that cultural inheritance is the first priority in the development and continuation of any civilization, but also proves how powerful the centripetal force of Chinese civilization is inclusive assimilation!
"From the perspective of geopolitics, the land where our Chinese descendants live can only accommodate one nation and one country to survive. If it takes longer, it will inevitably trigger endless wars and destroy the progress of civilization.
"So we need to reverse all the surrounding environment, not to obey the arrangements of some mysterious forces, and create a peaceful and stable living environment by ourselves. Let us completely wipe out the potential hostile forces around us.
"Your Majesty also said just now that these nomads can't be killed just by killing them. They are like weeds on the prairie. The wild fire is endless, and the spring breeze blows again. Therefore, we need the power of assimilation. Your Majesty may wish to think about it. What did I do after the Battle of the Prairie?" Tang Shaozhe's eyes were full of confidence.
However, Zhu Di was still intimidated by the so-called "arrangement of mysterious power" at this time. Could the mysterious power be from heaven?Could it be that God arranged such an external environment for the reason that the world is constantly full of killings?
In a sense, the various ethnic arrangements of human beings are really interesting, and there are always some serious contradictions between them.Therefore, there are continuous killings and wars, which lead to the artificial continuous reduction of the number of human beings.
Every historical period, there will always be corresponding wars or disasters that will lead to the decline of human numbers.Even without mentioning the interference of mysterious forces, it can be regarded as a self-adjustment of nature.
Otherwise, if human beings are not affected by large-scale wars or disasters as they are now, and spare no effort in self-development, sooner or later, the earth will no longer be able to withstand the survival or destruction of so many people.
After all, the earth's natural environmental resources are limited, and it is really difficult to maintain the survival and destruction of so many human beings.Human beings want to survive, and they always destroy nature to their heart's content--the euphemistic name is "transformation of the living environment"!
Except for the United States, which was later composed entirely of immigrants, almost any innate nation-state has corresponding hostile forces within the surrounding area to contain the development of both sides.
In the age of land civilization, China had surrounding nomadic peoples constantly destroying the progress of civilization, and in the age of marine civilization, Japan appeared to interrupt the development; although Britain dominated the world for 200 years, it was continuously challenged by France and Germany, and finally collapsed.
The Russians are known as the double-headed eagle, which spans the Eurasian continent. However, the development of Europe has been hindered by Britain, France and Germany, and the development of Asia has been repeatedly blocked by Japan and China. In the end, it is also restricted by the geographical environment.
The mutual restraint of the rest of the Christian civilization and the Islamic civilization, and the continuous wars between the African tribes and the Indian tribes are all proofs of the constraints of the geopolitical environment.
Although Zhu Di didn't know so much, he was shocked by the limited content Tang Shaozhe revealed. He suddenly woke up when he heard Tang Shangxian's question, and began to recall the methods of Master Guoshi.
Disrupt the original order and rebuild the tribal system; build markets and towns to carry out commercial exchanges; build Tongtian Tower to promote cultural exchanges; convene grassland alliances to subdue the beliefs of all tribes... So Tang Shangxian has already done so much ?
"I understand. It turns out that Master Guoshi has a deep meaning in doing these things!" Just as Tang Shaozhe was smiling, he heard Zhu Di continue: "It is really not easy to change one's fate against the sky. Thank you Zhu Di in advance All the hard work you have done for this secular world! You have worked hard, Master Guoshi!"
Tang Shaozhe suddenly smiled wryly: Your Majesty, you are thinking too much!The mysterious power I'm talking about is not what you think!
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