Love on campus: the protector of beauties

"Hey, brother Ante Dan, I'm in charge, don't you worry? This is not a red tasseled snake, but a red ring snake. It mainly relies on this protective color to scare away natural enemies. It is non-toxic." The horse boy smiled. Laughing, he continued to speak confidently.

"That's good, that's good! At the critical moment, just throw this snake out, hehe, I remember that Ah Man is the most afraid of snakes. When the time comes, he will definitely get into the arms of that foreign boy, and he will worry about big things." Can't you?" Anterdan's face suddenly showed a sinister smirk.

......

Two people are under this pairing, you look at me, I look at you.Just when something "ambiguous" happened, suddenly, Amulang's figure flashed in Ah Man's mind, and he immediately turned his head away. <Copy the bench, beat Amulang to death and killed others>

"Cough cough", Tianyi also coughed, feeling that he lost his composure just now.

"Well... let's go into the Holy Cave!" Ah Man felt that the current atmosphere was very embarrassing, and if he didn't find something to talk about, he really didn't know what to do.

"En!" Tianyi also nodded foolishly, and the two walked towards the cave together.

The cave is gloomy, and the surrounding air is chilling.To be honest, Tianyi really didn't understand why this place was named "God's Place" by the Miao people.Is it just because there is a supernatural workmanship of nature here, and it is regarded as a place of gods with a little fog?

Why does he feel that these atmospheres are all a kind of "corpse aura" piled up by the bones around them?

In fact, when it comes to the gods they believe in, the Miao people are quite different.In today's words, it's quite strange!

The main beliefs of the Miao people include primitive religious forms such as nature worship, totem worship, and ancestor worship. The Miao people believe in ghosts and gods and witchcraft prevail in society.

The Miao people often regard some giant or odd-shaped natural objects as a manifestation of spirituality, so they worship them and offer wine and meat sacrifices.Among them, the typical natural worship objects include boulders (strange rocks), caves, big trees, forests, etc.

In addition, the Miao people believe that some natural phenomena or natural objects have the nature of gods or ghosts, and the Miao language often does not distinguish between ghosts and gods, or uses the two words together.In most cases, ghosts are considered to be abandoned or wronged souls and tools, often bringing disasters, illnesses, plagues or other misfortunes to human beings, such as the so-called Eastern ghosts, Western ghosts, sow ghosts, and hanged ghosts. , tiger ghosts, etc., are called evil ghosts.Natural phenomena with spirituality are often regarded as good ghosts with a certain degree of divinity, such as mountain gods, valley spirits, cotton gods, wind gods, thunder gods, rain gods, sun gods, and moon gods.For good ghosts and evil ghosts, the Miao people have different ways of offering sacrifices.Good ghosts are sent and greeted, and sacrifices are more sincere, while evil ghosts must be bribed and coaxed until they are driven away.

The Miao people also believe that there are many spirits and monsters in nature.For example, cows cover themselves with dung in the stable or turn around in the stable, stepping on the dung to form a circle, pigs eat piglets or lie in the trough, ducks eat duck eggs, tigers enter the field, when two snakes mate, hens emit roosters. The tweets and so on all belong to the corresponding ghosts.

The worship of man-made objects in the Miao area includes land Bodhisattva, land milk, house gods, sacrificial bridges, water wells, etc.The land Bodhisattva is called the land ghost in Miao language. It is usually built of several stones. The land house is mostly made of wood or three stone slabs.