My years as a fortune teller

Seeing that I didn't speak, Second Master Cui kicked me twice.Seeing that I still didn't respond, I stood up and shouted into my ear: "Xiao Zhang!" I jumped a bit when I was startled, and there was a buzzing in my ears.

I rubbed my ears, closed my eyes and said, "Master, you are scaring me to death. What do you want to do? If you don't want to mess around, say it earlier. If you scare me, you won't even look at who I am!"

Immediately after speaking, he felt bad, and when he turned his head to look at Second Master Cui's old face, his old face turned green.He was panting heavily, and his eyes were really big.Looking at his appearance, I craned my neck and swallowed a mouthful of saliva.

Second Master Cui glared at me and said, "Who did you say was the uncle just now? Who are you taking care of as a young master? You have the ability to say what you just said so that I can hear the old man clearly."

I stopped his outstretched hand, and said with a smile: "Don't wait, second master, didn't you scare me just now? Hehe, I was just joking. See you are so angry, hurry up and put the house down. It's on fire!"

Second Master Cui stared at me and I pressed him on the sofa. He took a sip of water and said, "What are you thinking? If you think of it, tell me. Didn't you see that we are both waiting for you to talk?"

I scratched my face and said, "I'm wondering if I've encountered a curse cast by Chu Maxian. If so, Mr. Guo's matter may be troublesome this time. It's very difficult to solve!"

Cui Erye asked immediately after hearing this: "You said this is a curse cast by the horse fairy? Is it possible that it is a Taoist monk or something? Then tell me what the horse fairy is? Tell me, see, you are scared !"

I smiled wryly and said: "I don't think many people practice this kind of spell in the mainland now. I heard it in the past. But you have experienced ten years of turmoil. Many high-level Taoists have returned to vulgarity or died. Such a spell Now there are very few people in mainland China. Even in Hong Kong and Taiwan, there can’t be too many people who know it. Besides, people who use such magic must consume their lifespan. I don’t think ordinary Taoists will do it. As for Buddhists It's even more impossible for a disciple, this kind of magic is not from the Buddhist school. Besides, Mr. Guo also said that he went to a hall to tell fortunes, so I guessed like that."

Cui Erye nodded half-understood, and said: "So you think you are a fairy, right! With your ability, you won't be afraid of this!"

I scratched my head with a wry smile, and said to Second Master Cui: "Second Master, I'm not afraid. Master has never been in contact with it." Cui Erye let out an ah, and even Mr. Guo leaned back.I poured some water for them and told them about the story of Xia Chumaxian.

"Chumaxian" mainly originated from a kind of witchcraft development in Northeast China. "Going out of the horse" is also called looking at the incense, going out of the hall.To be precise, it originated from a Chinese religion of the ancient northern minorities-Shamanism.

Especially the modern Manchu, Mongolian, Hezhe, Ewenki, Kazak and other ethnic minorities still retain and believe in Shamanism or some legacy of Shamanism.

There was a time when I was in Outer Mongolia on an expedition project abroad, and I also filmed the shaman witchcraft to invite the gods.The "Three Dynasties Beimenghui" in the Song Dynasty also recorded the development of Shamanism at that time.

The Northeast was originally one of the areas where the Manchus rose and developed, so the belief in shamanism and the inheritance of some shamanic witchcraft, exactly when it started.It slowly developed into a "horse fairy", and with the gradual growth in the future, there will be a saying of "southern mao and northern horse".

An important prerequisite for becoming a "chuma fairy" is that the horoscope must be pure yin or pure yang.The proportion of such people can be said to be one in ten thousand.

Anyone who has studied horoscopes knows that horoscopes are composed of four groups of numbers with the date of birth.These four sets of numbers existed in ancient times, represented by the ten heavenly stems and the twelve earthly branches.

The celestial stems and earthly branches originally have a distinction between yin and yang. The true pure yang earthly branches are Yin, Si, Shen, and Hai; the pure yang celestial gangs are Jia, C, E, Geng, and Ren.Only the composition of these characters is the pure Yang character in the true sense.

Except for a few special ones that are half-yin and half-yang, the rest are all feminine celestial branches.That is to say, the horoscopes of all feminine horoscopes combined are pure yin horoscopes.Therefore, there are very few people with pure yin and pure yang in the horoscope in general metaphysics.

According to the book, people with horoscopes of pure yang or pure yin are mostly lonely and widowed, which is what the book of destiny says "pure yin does not give birth, and pure yang does not grow".Male life should not be pure yang, and female life should not be pure yin.Of course, pure yin for men is not good, and pure yang for women is even worse.

The horoscope of female life is pure yang, which has the characteristics of a man; male life is pure yang, and the sex is more violent.Men and women with pure yin characters have extreme personalities and weird ideas.It is difficult to communicate with people, so the marriage does not go well.But there is one thing, people with pure yin horoscope and pure yang horoscope are very beautiful.

Men and women with these two horoscopes, whether yin or yang, are not conducive to relatives around them, and they are suspected of restraining father and mother.So there are many life books, this kind of people mostly come from the heavenly gods or the servants and maids around the righteous gods.Therefore, it is easy for this kind of people to attach some animals that cultivate immortality, so this has become the first important condition necessary for "being a horse immortal".

In addition to "chumaxian", there is also "baojiaxian".But the two are closely related, and it seems that they are not very related.Because of the connection between the two, it is because these immortals are under the jurisdiction of the leader of the so-called Honeysuckle, and Hu San Tai Ye Hu San Tai Nai.

The leader of honeysuckle, also known as the leader of gold and silver flowers.For these two gods, I searched through historical materials, and finally saw them in a book, "The Collection of Taoist Gods" compiled by a Taoist priest named Zhang Lewu in the Song Dynasty.

According to the records in the book, the leader of honeysuckle is a pair of god foxes in ancient times.After gaining Taoism in Tianchi, he practiced under Lingbao Tianzun's sect, which is also the Tongtian leader described in some books.After experiencing thousands of catastrophes, he became a fairy in the flesh.But it has been closed in the cave and rarely appears in the world.

And Mr. Hu San and Tai Nai are even more amazing. It is said that they are the children of a great god after Pangu opened the world.Hu San's father married his daughter to Dayu, and helped Dayu control the flood.

Dayu's wife was also a nine-tailed fox. After Dayu succeeded in controlling the water, the Jade Emperor named the nine-tailed spirit Hu as the nine-tailed empress, and his father became a great immortal in charge of the Jade Emperor's documents.

Nine-tailed Fox's older brother, Grandpa Hu San, came to Bohai Bay to practice for a generation.Gradually became the main god here, and often appeared to help the local people.

The above legends are very far-fetched, and even the "Orthodox Daozang" does not recognize it.But in a sense, "Chumaxian" and "Baojiaxian" are also inextricably related to Taoism.

But in modern times, I don't know why.These incense halls began to enshrine and worship some Buddhist gods other than Taoist gods.For example, the Buddha Sakyamuni, Avalokitesvara Bodhisattva, Ksitigarbha Bodhisattva and so on.Especially Avalokitesvara Bodhisattva and Ksitigarbha Bodhisattva are particularly numerous.Maybe it's because I don't know that there is another Taoist, Taiyi saves Ku Tianzun!

Shamanism believes that all spirits need to communicate and can attach to a person's body.The "Crafting Immortals" are mainly based on the "Four Great Clans" of Northeast spiritual cultivation, except for the rare ones that are mainly ghosts.

The "Four Families" of Northeast Spiritualism are: Fox Immortal, White Immortal, Yellow Immortal and Willow Immortal.The fox fairy refers to the descendant of the nine-tailed fox, which is recorded in "Xuanzhong Ji", "Baopuzi" and "Shan Hai Jing".

Huang Xian means weasel.Folks believe that it can control people's spiritual world and is related to a disease of insanity.This kind of insane disease is called "hysteria", and it is commonly known as "Zhuangke" among the people.It is believed that once a weasel possesses a body, hysteria will occur, and most of them are women or mentally depressed.When this disease occurs, weeping, talking and singing, telling some mysterious things or injustices in life.Once such a situation occurs, it is said to be a weasel.

Baixian is a hedgehog.Because hedgehogs are nocturnal, it is right to hide in the old firewood.Chai Dui Cai believes that it can bring wealth, so there is the saying of Baixian.In the Tianhou Palace in the past, a grandmother in white was also enshrined.It's the white fairy hedgehog, but it was broken by the Four Olds during the Cultural Revolution.

Liuxian is what is commonly called a snake, and the one with horns is also called a jiao.This is also recorded in the "Shan Hai Jing".In the Lingyan Temple on the west side of Mount Tai, there are "Guo Siyou Lingyan Records Stele" inscribed in the second year of Song Daguan, 1108 A.D., and the "Preface to the Sacred Site of Avalokitesvara" in 1147 A.D. Mentioned the "green snake leading the way".

The so-called "outing the horse" refers to the defects of these animals after hundreds of years of cultivation.To improve one's cultivation, one needs to rely on different environments, and the human body has become the best choice.So it is attached to the human body, or collects yang energy or accumulates merit.

But Taoism believes that in this respect, it is generally for collecting yang energy.Because whether it is a person with pure yin or pure yang, or an ordinary person, they are all accepting the essence of the sun and the moon.It's just that people who don't practice can't make good use of these essences.For example, flowers, plants and trees can be reproduced by using these essences.Therefore, the human body has become the best choice for these spiritual animals to carry out high-level cultivation.

After finding a good host body, it is not the time to "go out".There is also a need for a higher-level "Chuma Xian" master, who can open the nine orifices and even open the eyes of the sky.Secondly, the human body and the immortal body attached to the body must be able to communicate with each other. At this time, it is generally a "brother horse", that is, the person who receives the immortal.

According to the difference in ability, "Chuan Xian" is generally divided into those who can pass through the underworld.For example, watching folk ghosts called hysteria, child care, smoke soul, children's dream hysteria, recruiting shameless, recruiting dirty things, etc.;

The second is similar to Feng Shui masters, mainly looking at the water wind of the yin house and the yang house.Of course, the yin energy in the yin house is too heavy, which is not good for future generations. The yin qi in the yin house is usually caused by foreign ghosts, spirits, and immortals invading and occupying one's own yin house;

The third is fortune-telling by looking at things, looking at things, marriage, wealth and so on. Some younger brothers specialize in fortune-telling and fortune-telling; He served as a soldier in the Northeast and worshiped a "horse fairy" as his teacher.But Liu Yao did ask me to see it, but my master couldn't see it.

The fourth is to look at the real disease, which is divided into two types.One is to look at red injuries, such as fractures, dislocations, sprained ankles, poked hands, etc.The other is internal medicine disease, which can sense the disease in a certain organ of the patient's body. Usually, herbal medicine is used to cure the disease, ranging from a minor cold to a major cerebral thrombosis.There are almost no diseases that cannot be treated, but in the end, besides taking the medicine given by Ma Xian, I have to go to the hospital.

But for some unknown reason now, there are more restaurants than restaurants all over the country, especially in the three northeastern provinces.And the people in these halls can see and do almost everything.Therefore, it has become a place where some people who swindle money and harm people gather.

Some horse celestial beings will be possessed by some spiritual animals as soon as they wake up from sleep.Some of them were even working outside when they were suddenly possessed by spirit bodies.All kinds of things, too many to mention.

After I finished speaking, I looked at Erye Cui and said, "Erye and Mr. Guo, do you understand? There are many ways here, many of which are actually not recognized by Taoists. So if you want to ask me what to do, I can only say It's cold."

Cui Erye and Mr. Guo stared at each other for a long time.I couldn't say a word, and I knew they didn't want to understand that there were so many things in it.Yes, China has a vast land and abundant resources, and any moth can fly out.