Nine idlers

Chapter 230 Nine Weird Pavilions

There are so many Buddhist sects like Jing Shizong in the history of China that Xu Changqing would not have attracted his attention, and the reason why he knew this Buddhist sect so well was mainly because he was in Jiuliu Yimao. Among the Buddhist classics in the collection, there is a remnant volume that records the Buddhist practice of Sunlight Bodhisattva, which is also the fundamental practice of Jingshizong.

Sunlight Bodhisattva is the left-hand attendant of Liuliguang King Tathagata, the master of medicine. He and Moonlight Bodhisattva, the right-hand attendant, are also known as the first Bodhisattva among the countless Bodhisattvas in the Buddha Kingdom.It is said that if the Sunlight Dharma is practiced in Mahayana, it is said that one can obtain immeasurable divine manpower, illuminate the mundane world of the Dharma world, destroy the darkness of life and death, eliminate all sins, remove demonic barriers and natural disasters, and obtain unimaginable rewards without disasters or calamities.Although there is a lot of water in it, just from the description of it in Buddhist scriptures, we can know that Buddhist practitioners highly respect it, even stronger than some methods of becoming a Buddha.

Although Jiuliu Yimai has already obtained part of the practice methods of Sunlight Bodhisattva, but because there is no "pharmacist" as its fundamental method, no one in Jiuliu Yimao has practiced it all the time. Small regret.

"It's a shrine of the Esoteric religion." After seeing the tower, the elder Lingjiao mage was stunned for a moment, obviously not seeing the way in it, so he turned his head to look at He Zhengsheng, saluted with palms together, and said, "I didn't expect that." Master He turned out to be a Layman of Esoteric Buddhism, really disrespectful."

"Master misunderstood, I am not a believer in secret religion." He Zhengsheng waved his hands again and again, explaining: "This tower was built by our ancestors, and it has been idle here since then. I learned from the ancient books at home that there are spiritual objects in this tower that can suppress evil spirits." , that’s why my child was placed in the building.”

"Haha! That's how it is." Seeing that he had guessed wrong, the sorcerer couldn't help but smiled awkwardly, and then seemed to want to divert the embarrassment, and asked Xu Changqing and Mao Fangzheng: "I wonder what you two think about this tower , might as well talk about it."

After Xu Changqing walked around the tower, he returned to the original place, with his hands behind his back, smiling, and didn't speak, just looking thoughtfully at the Sanskrit mantras on the wooden boards.Although he doesn't know much about Buddhist Sanskrit, he can vaguely see from these Sanskrit mantras that this should be the Great Compassion Mantra, but upon closer inspection, this Great Compassion Mantra is different from the Great Compassion Mantra of Avalokitesvara Bodhisattva. It should be the Sunlight Bodhisattva Great Compassion Mantra that has been almost lost in the practice world.

Xu Changqing was writing down the Great Compassion Mantra on the wall with his heart, while Mao Fangzheng, who was standing aside, looked at the tower, feeling a little weird in his heart, but he didn't know where the strange thing was. He frowned and said, "This secret sect tower is a little eccentric."

The mage sneered at this kind of answer, and was about to refute with words, so as to save face in front of He Zhengsheng, but He Zhengsheng's actions dispelled his idea, and motioned for several people to follow him up to the second floor of the tower.

Perhaps it was because he didn't pay attention downstairs just now, but Xu Changqing didn't feel the difficulty until he went up to the second floor. The most obvious one is the layer of red paint on the outside of the building.This red lacquer contains great Buddha power, so it can be seen that its raw material is either mixed with a high-grade Buddhist magic weapon, or mixed with the spiritual bone of a certain Buddhist eminent monk.

'Mao' Fangzheng and the Lingjiao masters also seemed to have noticed the extraordinaryness of the red lacquer, and couldn't help reaching out to 'touch' it, and they all 'showed' admiration on their faces.

However, to Xu Changqing, although the red lacquer was precious, it was nothing. What really caught his attention was the twelve "medicine" generals arranged in sequence on the eaves above his head.In the Buddhist classics, the twelve "Yao" Cha generals are the guardians of the "Medicine" Tathagata, representing the twelve vows of the "Medicine" Tathagata, and they are born with great divine power.

In front of Xu Changqing's eyes, the sculptures of the twelve "Yaocha" generals, although the sculptors are all top-grade, but this is not what attracted his attention. What he cared about was the twelve relics inside the twelve statues. .

In today's practice world, if it is said that there are very few people who can surpass Xu Changqing's knowledge of relics, even if there are, they are only those old monsters in the inner sects of the major sects.From the moment he went upstairs just now, Xu Changqing felt in his mind that there was a relic hidden in all the twelve statues. Although there was interference from the Buddha power contained in the red lacquer in the middle, it didn't affect him too much. .

Based on Xu Changqing's understanding of Buddhist relics, the appearance of these twelve relics is not considered good. The Buddha power contained in them is only between ordinary Buddha bones and low-grade relics, and even Nirvana relics are not comparable.Even so, as an ordinary person, he can take out so many relics at one time to build this tower. I dare not say that there is no such thing, but it is also extremely rare. The ancestors were curious.

While Xu Changqing was meditating, several people came to the copper door on the second floor. He Zhengsheng took out a palm-sized copper key from his waist, unlocked the lock hanging on the door, and pushed open the seemingly heavy door in front of him. door.

With the creaking sound, the door was opened, and an evil and hostile energy that ordinary people could not feel rushed out from the door, causing He Zhengsheng and the two junior disciples to shiver. At the same time, 'Mao' Fangzheng and The expression of the Lingjiao mage also changed from relaxed and indifferent to dignified and tense.

The sorcerer turned around and suggested to He Zhengsheng: "Master He, there is too much hostility in the building, you should not stay longer, it is better to wait downstairs."

'Mao' Fangzheng also turned his head, looked at the two junior disciples behind him, and said, "You two are not strong enough, so it's better to wait outside together."

Naturally, the disciples of the 'Mao' family had no objection, but the disciple of the Lingjiao was a little displeased. He looked at his master as if asking for advice, and seeing that the elder master also nodded in agreement, he turned around and followed behind He Zhengsheng, and returned to the Below the small building.

At this time, the Lingjiao mage turned his head to look at Xu Changqing, and saw that his expression was as usual, and he was not disturbed by evil spirits at all, and the cross hanging on his chest seemed to be covered with a faint white light. With an expression of surprise, he changed his previous hostility and arrogance, bowed to Xu Changqing and Mao Fangzheng, and said: "This seat is Shi Yuan, the master of Lingjiao, and I haven't asked the names of the two. "

"Founder of the 'Mao' family in Lingnan." "Xu Changqing."

Xu'Mao' and Xu'Mao' each returned their salutes, 'Mao' Fangzheng stepped forward to greet Shi Yuan according to common sense, while Xu Changqing focused on the cross on his chest.Ever since this cross, a sacred object of the Western Holy See, fell into Xu Changqing's hands, it was like a pearl cast in the dark. No matter how Xu Changqing cast spells, he could not arouse the pure power contained in the cross.However, at the moment when the bronze door was opened just now, the abnormal evil and hostility caused the cross to react naturally, and the vow power contained in it immediately turned into a ray of light similar to the Buddha's essence, resisting the surrounding evil spirits. The erosion of evil and hostility.