Nine idlers
Chapter 544
Chapter 540 Four Treasure Buddha Flames
Xu Changqing had already left when the ancient stars made with the star sand disappeared, and the star sand on the altar and the living dead beside the star sand, which had empty immortal bodies but no immortal soul and immortal energy, were also taken away by him. Take it with you.Xu Changqing's departure was not voluntary, it was entirely because of a miscalculation of the matter that he had to leave early.
Xu Changqing not only misestimated the power of the star sand, but also misestimated the huge amount of immortal mana needed to use the ancient immortal formula to drive the star sand.Not to mention Li Yongfeng, even if Xu Changqing used the ancient immortal art to evolve ancient stars, it is absolutely impossible to last for more than half a stick of incense. Perhaps he will have to wait for his immortal cultivation to recover to the Daluojin fairyland before he can truly use the ancient magic. Ancient treasures like Immortal Art and Star Sand.
Although Li Yongfeng's magic power only lasted until the ancient stars formed a few breaths, these few breaths were enough for Xu Changqing to do a lot of things.From the very beginning, he used the power of the ancient sky to fix the physical souls of everyone, and then he borrowed the power of the stars to increase the power of the map of attracting demons and gathering immortals, instantly cutting off the primordial souls of nearly [-]% of the surrounding Kunlun immortals, Buddhas and demons, Its income is in the picture of recruiting demons and gathering immortals.This method of use is also another method of use that Xu Changqing hid in the picture of recruiting demons and gathering immortals, and never told Li Yongfeng.
There are both advantages and disadvantages to using this method. The advantage is that it does not have a limit on the number of detainees. As long as it is within the range that can be tolerated by Zhao Yao Ju Xian Tu, it can continue to detain it.The disadvantage is that the immortals, Buddhas and demons whose souls are imprisoned in this way, as long as their other half of the souls are not released from the picture of summoning demons and gathering immortals, their cultivation will never be able to improve.In addition, if it weren't for the blessing of the power of the stars, the picture of recruiting monsters and gathering immortals would perform supernormally, otherwise the immortals, demons, Buddhas and demons imprisoned by this method would only be at the peak of the golden core, so even if Li Yongfeng found this hidden method of using I'm afraid it will be regarded as tasteless.
It's a pity that Li Yongfeng's celestial mana could not support the huge expenditure of the star sand, and Xu Changqing couldn't use his body to guide the prehistoric energy into his body and arouse the full power of the star sand, which ultimately prevented him from further expelling those precious treasures. Immortals, Buddhas, and demons with strong Taoism and strong cultivation bases are also included in the picture of recruiting demons and gathering immortals.However, before Xu Changqing left, he used Li Yongfeng's remaining immortal energy to cast the Heaven-shattering seal method, seized control of the two gold bricks in the sky, and received the only magic weapon present that could threaten the thunderbolt transformed by the Yulei whip to Li Yongfeng. In his hands, he also passed on a small method of refining and using the gold brick and a warning to beware of blinding arhats.Afterwards, Xu Changqing has no intention of "intervening" again. If Li Yongfeng can't kill the other party in this situation, then he is too incompetent. Show off your power, just follow him to make up.
After Xu Changqing left the Duobao Pagoda, he had already taken away all the star sand in the Duobao Pagoda, and also collected the bodies needed by several undead demons in the Jiubian Shura territory.It's just that Xu Changqing didn't immediately return to the tower layer where his body was located, but followed the flaws in the magic circle exposed after the defensive magic circle of Duobao Tower was broken during the fight just now, and reached the center of Duobao Tower. It is the top floor of Duobao Pagoda.
After Xu Changqing passed through the magic circle of Duobao Pagoda, he directly appeared on the top floor of Duobao Pagoda, a small hall with five Buddhas painted on the ground and scriptures engraved on the top.He immediately used the star sand to condense it into a dharma entity, but he didn't know whether it was the effect of the power of the star sand itself or the effect of the ancient immortal method he used. The dharma entity he condensed was not himself, but a tall statue with three heads and six arms , The innate gods who appear on the top of the stars.
Xu Changqing didn't pay too much attention to this, and his attention was already on the scripture above his head.Because since he entered the small hall, he immediately felt that the scriptures on his head contained a great aura, which made him stop here, and carefully scanned the scriptures with his spiritual consciousness.But what makes him feel strange is that he has almost a photographic memory now, and it is even more like an inscription with divine sense. However, after reading this piece of scripture, he quickly forgot the scripture as if he had never Have not read in general.
"What a weird scripture!" Xu Changqing frowned, and read it again in the usual way, but he also couldn't remember the content, until his soul was blessed, and he invoked the Buddha's nature in the eight-treasure glazed ginseng fruit tree primordial spirit 'Buddha heart, read this article with the eyes of Buddhist true knowledge, and only vaguely remembered some content. After reading it hundreds of times, I remembered all the content.However, when he recalled this scripture himself, he found that although this scripture was written in Buddhist terminology, and words such as Prajna, Zhenru, Eight Consciousnesses, Nirvana, etc. were all over the text, but if you read it carefully, it is not difficult to find that there seems to be Taoist cultivating immortals in it. Methods, and some methods in the scriptures even contain the method of stacking formations in the ancient Taiqing formations, but one superimposed is the formation method, and the other superimposed is the magic weapon.
This scripture has no title, so Xu Changqing can only name it Duobaojing from the name of this place and its content.The content of this sutra is roughly a convenient way to gather all kinds of treasures into one treasure and transform oneself into an indestructible vajra. The method recorded above is obviously more profound and more mysterious.
Although Xu Changqing has never seen the Baojing Liuli Diamond Realm Dharma Gate, he has a good understanding of Jubao Venerable. Judging from Jubao Venerable shrinking around to search for various magic weapons, the Baojing Liuli Vajra Realm Dharma Gate should be similar to that of the Treasure Hunting Rat. Just like innate supernatural powers, only refined and formed magic weapons can improve their cultivation base and mana.But this Many Treasure Sutra does not need to be refined and formed magic weapon at all, as long as there is a treasure with spiritual energy, whether it is a panacea or ore, those who practice the Many Treasure Sutra can include it in their own Treasure Sumeru In the world, and at the same time of improving the cultivation level, refining the truth, so that one can achieve the avenue of inexistence and indestructibility in the three realms, which is actually the supreme method that directly leads to the avenue.
What's even more amazing is that this scripture can directly transform any spiritual object into any magic weapon that matches its aura in the multi-treasure Sumeru Realm without any refining method, which is almost equivalent to a treasure refining that can enter and exit immediately workshop.However, the shortcomings of this method are also very obvious. The conditions for practice can only be practiced by the World-Honored Buddha who has proved the true Buddhahood and mastered a great way of heaven and earth.According to the records of its method, if one wants to transform a spiritual object into a general spiritual treasure, the required mana will definitely require several years of hard work by the most powerful immortal to recover, and the chance of success also depends on the treasures he has achieved. As for the order of Dao and fruit in the world, the conditions for transforming innate spiritual treasures are even more stringent.In this way, using this method to transform Lingbao would not be worth the loss, and this method would become tasteless instead.
Although the text of the Duobao Sutra is simple, its truth is profound, and it cannot be comprehended in a short time. Xu Changqing can only temporarily find out some content he needs, such as the content related to this Duobao Pagoda. On the one hand, when I have time in the future, I will slowly integrate into my own Jiuliu Dao.
Speaking of which, this multi-treasure pagoda can be regarded as an innate spiritual treasure whose power is never under the Thunder Whip, but only above it. In terms of its defense alone, it is not much worse than the Earth Book.This treasure should be transformed from the Many Treasure Sumeru Realm of an immortal Buddha who practiced the Many Treasure Sutra in ancient times. It contains all kinds of treasures, but it is a pity that it has been dusty for many years, and it has been through countless hands, and no one has discovered its value. Instead, people added some unnecessary spiritual treasures like superfluous, which took away the aura of the tower itself, so that its power gradually weakened, and it was not until Emperor Haotian got this treasure that it exerted part of its power.But even so, Emperor Haotian obviously didn't understand the Sutra of Many Treasures, let alone the real method of using this treasure. In the end, this treasure became only a center of the magic circle in his treasure house, which was really a waste of heaven and earth.
After Xu Changqing sorted out the content he needed in the Duobao Sutra, he did not leave immediately to go to the location of the Sumi Tathagata, the spirit of the Duobao Pagoda mentioned in the scriptures. Instead, he completely absorbed and digested the content in the Taoist realm, and then went to There was a piece of star sand on his body, and he walked out of the small hall.
When everyone mentions the pagoda, they think of a towering building with a big bottom and a sharp top, but this Duobao Pagoda is different from other pagodas, even the Buddha Pagoda of Buddhism. It is an inverted shape with the smallest bottom and the top The biggest, if the true meaning of Sumeru cannot be discovered, any intruder will feel that this tower is boundless, just like what Xu Changqing sees now.
After coming out of the small hall, Xu Changqing came to an empty world without any life, only endless deserts and strange rocks. Although it looked desolate, the surroundings were full of pure spiritual energy mixed with the aura of the wild.Since he has read the Many Treasure Sutra and knows that this is one of the three realms of Sumeru, Xu Changqing did not look at it with his eyes, but continued to invoke the Buddha's "nature" to understand the invariability of the Sumeru Realm with the Buddha's heart Where the truth is, then close your eyes and go directly along with the feeling of Buddha's nature.
Xu Changqing didn't know how long he had been walking in this wonderful state of perfect Buddha nature, it might be several years, it might be a few days, it might even be a few seconds, when he felt something in his heart that he should stop, He stopped and opened his eyes to look forward.The scene in front of him didn't change at all from when he first left the small hall, except that there was an additional fist-sized ten-faced thousand-handed treasure Tathagata Dharma image floating in the air in front of him.This Tathagata dharma form condensed from the Great Wilderness of Sumeru has a majestic aura of Buddha essence on its body, and it is the thickest Buddha essence dharma image Xu Changqing has ever seen. Come on, even better.It's a pity that this dharma appearance only has the Buddha's essence, but no Buddha's nature. Only the Tathagata with Ten Appearances and Thousand Hands can fully evolve into a congenital Buddha.
Xu Changqing had already left when the ancient stars made with the star sand disappeared, and the star sand on the altar and the living dead beside the star sand, which had empty immortal bodies but no immortal soul and immortal energy, were also taken away by him. Take it with you.Xu Changqing's departure was not voluntary, it was entirely because of a miscalculation of the matter that he had to leave early.
Xu Changqing not only misestimated the power of the star sand, but also misestimated the huge amount of immortal mana needed to use the ancient immortal formula to drive the star sand.Not to mention Li Yongfeng, even if Xu Changqing used the ancient immortal art to evolve ancient stars, it is absolutely impossible to last for more than half a stick of incense. Perhaps he will have to wait for his immortal cultivation to recover to the Daluojin fairyland before he can truly use the ancient magic. Ancient treasures like Immortal Art and Star Sand.
Although Li Yongfeng's magic power only lasted until the ancient stars formed a few breaths, these few breaths were enough for Xu Changqing to do a lot of things.From the very beginning, he used the power of the ancient sky to fix the physical souls of everyone, and then he borrowed the power of the stars to increase the power of the map of attracting demons and gathering immortals, instantly cutting off the primordial souls of nearly [-]% of the surrounding Kunlun immortals, Buddhas and demons, Its income is in the picture of recruiting demons and gathering immortals.This method of use is also another method of use that Xu Changqing hid in the picture of recruiting demons and gathering immortals, and never told Li Yongfeng.
There are both advantages and disadvantages to using this method. The advantage is that it does not have a limit on the number of detainees. As long as it is within the range that can be tolerated by Zhao Yao Ju Xian Tu, it can continue to detain it.The disadvantage is that the immortals, Buddhas and demons whose souls are imprisoned in this way, as long as their other half of the souls are not released from the picture of summoning demons and gathering immortals, their cultivation will never be able to improve.In addition, if it weren't for the blessing of the power of the stars, the picture of recruiting monsters and gathering immortals would perform supernormally, otherwise the immortals, demons, Buddhas and demons imprisoned by this method would only be at the peak of the golden core, so even if Li Yongfeng found this hidden method of using I'm afraid it will be regarded as tasteless.
It's a pity that Li Yongfeng's celestial mana could not support the huge expenditure of the star sand, and Xu Changqing couldn't use his body to guide the prehistoric energy into his body and arouse the full power of the star sand, which ultimately prevented him from further expelling those precious treasures. Immortals, Buddhas, and demons with strong Taoism and strong cultivation bases are also included in the picture of recruiting demons and gathering immortals.However, before Xu Changqing left, he used Li Yongfeng's remaining immortal energy to cast the Heaven-shattering seal method, seized control of the two gold bricks in the sky, and received the only magic weapon present that could threaten the thunderbolt transformed by the Yulei whip to Li Yongfeng. In his hands, he also passed on a small method of refining and using the gold brick and a warning to beware of blinding arhats.Afterwards, Xu Changqing has no intention of "intervening" again. If Li Yongfeng can't kill the other party in this situation, then he is too incompetent. Show off your power, just follow him to make up.
After Xu Changqing left the Duobao Pagoda, he had already taken away all the star sand in the Duobao Pagoda, and also collected the bodies needed by several undead demons in the Jiubian Shura territory.It's just that Xu Changqing didn't immediately return to the tower layer where his body was located, but followed the flaws in the magic circle exposed after the defensive magic circle of Duobao Tower was broken during the fight just now, and reached the center of Duobao Tower. It is the top floor of Duobao Pagoda.
After Xu Changqing passed through the magic circle of Duobao Pagoda, he directly appeared on the top floor of Duobao Pagoda, a small hall with five Buddhas painted on the ground and scriptures engraved on the top.He immediately used the star sand to condense it into a dharma entity, but he didn't know whether it was the effect of the power of the star sand itself or the effect of the ancient immortal method he used. The dharma entity he condensed was not himself, but a tall statue with three heads and six arms , The innate gods who appear on the top of the stars.
Xu Changqing didn't pay too much attention to this, and his attention was already on the scripture above his head.Because since he entered the small hall, he immediately felt that the scriptures on his head contained a great aura, which made him stop here, and carefully scanned the scriptures with his spiritual consciousness.But what makes him feel strange is that he has almost a photographic memory now, and it is even more like an inscription with divine sense. However, after reading this piece of scripture, he quickly forgot the scripture as if he had never Have not read in general.
"What a weird scripture!" Xu Changqing frowned, and read it again in the usual way, but he also couldn't remember the content, until his soul was blessed, and he invoked the Buddha's nature in the eight-treasure glazed ginseng fruit tree primordial spirit 'Buddha heart, read this article with the eyes of Buddhist true knowledge, and only vaguely remembered some content. After reading it hundreds of times, I remembered all the content.However, when he recalled this scripture himself, he found that although this scripture was written in Buddhist terminology, and words such as Prajna, Zhenru, Eight Consciousnesses, Nirvana, etc. were all over the text, but if you read it carefully, it is not difficult to find that there seems to be Taoist cultivating immortals in it. Methods, and some methods in the scriptures even contain the method of stacking formations in the ancient Taiqing formations, but one superimposed is the formation method, and the other superimposed is the magic weapon.
This scripture has no title, so Xu Changqing can only name it Duobaojing from the name of this place and its content.The content of this sutra is roughly a convenient way to gather all kinds of treasures into one treasure and transform oneself into an indestructible vajra. The method recorded above is obviously more profound and more mysterious.
Although Xu Changqing has never seen the Baojing Liuli Diamond Realm Dharma Gate, he has a good understanding of Jubao Venerable. Judging from Jubao Venerable shrinking around to search for various magic weapons, the Baojing Liuli Vajra Realm Dharma Gate should be similar to that of the Treasure Hunting Rat. Just like innate supernatural powers, only refined and formed magic weapons can improve their cultivation base and mana.But this Many Treasure Sutra does not need to be refined and formed magic weapon at all, as long as there is a treasure with spiritual energy, whether it is a panacea or ore, those who practice the Many Treasure Sutra can include it in their own Treasure Sumeru In the world, and at the same time of improving the cultivation level, refining the truth, so that one can achieve the avenue of inexistence and indestructibility in the three realms, which is actually the supreme method that directly leads to the avenue.
What's even more amazing is that this scripture can directly transform any spiritual object into any magic weapon that matches its aura in the multi-treasure Sumeru Realm without any refining method, which is almost equivalent to a treasure refining that can enter and exit immediately workshop.However, the shortcomings of this method are also very obvious. The conditions for practice can only be practiced by the World-Honored Buddha who has proved the true Buddhahood and mastered a great way of heaven and earth.According to the records of its method, if one wants to transform a spiritual object into a general spiritual treasure, the required mana will definitely require several years of hard work by the most powerful immortal to recover, and the chance of success also depends on the treasures he has achieved. As for the order of Dao and fruit in the world, the conditions for transforming innate spiritual treasures are even more stringent.In this way, using this method to transform Lingbao would not be worth the loss, and this method would become tasteless instead.
Although the text of the Duobao Sutra is simple, its truth is profound, and it cannot be comprehended in a short time. Xu Changqing can only temporarily find out some content he needs, such as the content related to this Duobao Pagoda. On the one hand, when I have time in the future, I will slowly integrate into my own Jiuliu Dao.
Speaking of which, this multi-treasure pagoda can be regarded as an innate spiritual treasure whose power is never under the Thunder Whip, but only above it. In terms of its defense alone, it is not much worse than the Earth Book.This treasure should be transformed from the Many Treasure Sumeru Realm of an immortal Buddha who practiced the Many Treasure Sutra in ancient times. It contains all kinds of treasures, but it is a pity that it has been dusty for many years, and it has been through countless hands, and no one has discovered its value. Instead, people added some unnecessary spiritual treasures like superfluous, which took away the aura of the tower itself, so that its power gradually weakened, and it was not until Emperor Haotian got this treasure that it exerted part of its power.But even so, Emperor Haotian obviously didn't understand the Sutra of Many Treasures, let alone the real method of using this treasure. In the end, this treasure became only a center of the magic circle in his treasure house, which was really a waste of heaven and earth.
After Xu Changqing sorted out the content he needed in the Duobao Sutra, he did not leave immediately to go to the location of the Sumi Tathagata, the spirit of the Duobao Pagoda mentioned in the scriptures. Instead, he completely absorbed and digested the content in the Taoist realm, and then went to There was a piece of star sand on his body, and he walked out of the small hall.
When everyone mentions the pagoda, they think of a towering building with a big bottom and a sharp top, but this Duobao Pagoda is different from other pagodas, even the Buddha Pagoda of Buddhism. It is an inverted shape with the smallest bottom and the top The biggest, if the true meaning of Sumeru cannot be discovered, any intruder will feel that this tower is boundless, just like what Xu Changqing sees now.
After coming out of the small hall, Xu Changqing came to an empty world without any life, only endless deserts and strange rocks. Although it looked desolate, the surroundings were full of pure spiritual energy mixed with the aura of the wild.Since he has read the Many Treasure Sutra and knows that this is one of the three realms of Sumeru, Xu Changqing did not look at it with his eyes, but continued to invoke the Buddha's "nature" to understand the invariability of the Sumeru Realm with the Buddha's heart Where the truth is, then close your eyes and go directly along with the feeling of Buddha's nature.
Xu Changqing didn't know how long he had been walking in this wonderful state of perfect Buddha nature, it might be several years, it might be a few days, it might even be a few seconds, when he felt something in his heart that he should stop, He stopped and opened his eyes to look forward.The scene in front of him didn't change at all from when he first left the small hall, except that there was an additional fist-sized ten-faced thousand-handed treasure Tathagata Dharma image floating in the air in front of him.This Tathagata dharma form condensed from the Great Wilderness of Sumeru has a majestic aura of Buddha essence on its body, and it is the thickest Buddha essence dharma image Xu Changqing has ever seen. Come on, even better.It's a pity that this dharma appearance only has the Buddha's essence, but no Buddha's nature. Only the Tathagata with Ten Appearances and Thousand Hands can fully evolve into a congenital Buddha.
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