Nine idlers

Among the spiritual fires of the Dao of the Three Realms, the true fire of morality can be said to be the latest to appear, and it is also the kind of spiritual fire of the Dao that Xu Changqing least understands.As we all know, the true fire of morality is a spiritual fire of the Dao that can be transformed from the acquired to the innate, which can only be formed after the fusion of Taoism's Dao flame and Confucianism's virtue fire.In ancient times, when Confucianism appeared, it was already before the end of the flood. At that time, this kind of theory was not called Confucianism, but the way of merit.

It is rumored that the person who cultivated the True Flame of Morality back then just inadvertently fused the Dao Flame condensed by a Taoist sage after his death with his own Virtue Fire to create this kind of Dao Spiritual Flame.Since the practice of this method requires the integration of Taoism and Confucianism, there are only a handful of people who can cultivate this spiritual flame in the entire prehistoric world, and at most there are only two or three people. Even Zhen Yuanzi has only seen this kind of Dao Spirit once. Huo, did not really understand this spiritual fire, but vaguely learned from others that this kind of spiritual fire is related to the luck of heaven and earth.

Compared with the real fire of morality, the flame of Taoism and fire of virtue that constitute this kind of Dao spiritual fire are not uncommon in the prehistoric.After the appearance of the ancient way of virtue, because it is easy to practice and has extraordinary effects, the requirements for aptitude are not very strict, so many low-level prehistoric creatures practice this way.It’s just that this way is easy to get started, but difficult to master. It’s easy to make words, hard to make meritorious deeds, and even more difficult to establish morality. , thus stepping into the realm of virtue, and condensing the fire of natal virtue in one's lifetime.

The role of moral fire is simply the fundamental power of Confucian supernatural powers to follow the law.It is different from the Confucianism that uses the power of mana to induce the power of the heavenly way to display the supernatural powers of the words. The method of using the power of the Dao in the fire of virtue is itself a part of the Dao. Its power is so great that it cannot be compared And language.According to Zhen Yuanzi's memory, even he did not dare to greet him face-to-face when encountering the supernatural powers of words and expressions displayed by the ancient virtuous men.

At the beginning of the appearance of the Way of Merit and Virtue, many prehistoric powers whose cultivation bases were not much worse than it did not understand the power of Virtue Fire, and when they encountered those great virtues.Without exception, the three flowers were cut off, the five qi were blocked, and all the cultivation bases of the whole body were scattered. What's more, they were directly knocked down to the state of five declines of heaven and man, and their bodies died and their souls disappeared.It's just that the way of merit and virtue is difficult to achieve great success, and it is also difficult to condense the fire of virtue, and every time you use the supernatural power of speaking the law, it will cause irreparable damage to the fire of virtue.All kinds of defects also limit the promotion of the way of merit and virtue, and finally make it just one of the small ways at the bottom of the wild.

Compared with Germany fire.Dao flames are more common. Almost all ancient Taoist caves have one or two Dao flames. The difference between them is only the quality.The purpose of Daoyan is to pass on the lineage. Often before the great powers of the Daoist sect are destroyed, he will turn his lifelong understanding of the Dao of Heaven and Earth into Daoyan and pass it on to future generations.This thing cannot impart specific Taoism to the owner, but it can enhance the owner's comprehension, especially the comprehension of the Dao of Heaven and Earth.Among all Dao flames, Qingyan is the most respected, followed by Ziyan.Those who are not in the great luck cannot be condensed, and then there are five colors of red, yellow, blue, green, and white, because the colors of different Tao flames are different in the practice of Dao, and there is no distinction between these five colors.As for the last black flame, it is mostly condensed by the way of evil spirits. Although it is the last, it does not mean that its effect is poor.Often when practicing some specific Taoism, the auxiliary effect played by Black Flame even exceeds that of Qingyan.

The Dao flame that Xu Changqing's dragon beast avatar ingested from the body of the free spirit craftsman Mo Sang is the second-class purple flame. Although this flame is inferior to Qing Yan in terms of the grade of Dao flame, its condensing conditions are harsher than those of condensing Qing Yan is even more difficult.Even in the ancient prehistoric period, purple Dao flames were extremely rare.Because if you want to condense into Ziyan, you not only need a profound Dao realm, but you also need an emperor's destiny.

In ancient times, there were also immortal dynasties and dynasties on the Great Desolate Continent, and there were a large number of them. These celestial dynasties and dynasties did not appear to be very standardized, nor did they have such strict hierarchical divisions as they do now. They are more like a group of practitioners. Da Zongmen or a primitive tribe composed of some low-level creatures.

But even so.Those who become the masters of these fairy dynasties and dynasties must also have a special imperial destiny. These people may not be the strongest among the fairy dynasties and dynasties, but they are definitely the most difficult to deal with.Because their imperial fate can often bring them incredible good luck, the enemy inexplicably went mad, and they inexplicably obtained the inheritance of some ancient powers and so on.As long as they are not being foolish and provoking those great powers who touch the Dao, it is difficult for the usual prehistoric battles to pose a threat to their lives.

While this kind of fate protects the owner, it also limits the owner's achievement. It is like an invisible barrier, and the owner's cultivation level is suppressed at a level that cannot be achieved at a high level.Only a few people with great ambitions and great wisdom can break through this barrier, touch the real Dao of the Three Realms, and become one of the strong people at the top of the prehistoric world, and it is these people who can realize their own Dao before their death. Condensed into a purple flame.

This kind of purple flame not only has the effect of improving understanding, but also contains a kind of power of luck, which can subtly improve the luck of the owner.Although this kind of luck improvement is unlikely to bring about earth-shaking changes for the owner of Ziyan, making it possible to achieve everything he wants, but it can also give him an extra chance of life-and-death transformation when he encounters danger or difficulties.For the vast majority of people, it doesn't matter whether they have this opportunity, and they can't even discover this opportunity until they die.But for someone like Xu Changqing who is proficient in numerology, can calculate the general trend of the world, and can use the power of the law of causality, this chance is obviously a chance. If used properly, it can often have the effect of turning things around.

It's a pity that when the dragon beast avatar guided and absorbed the Dao flames in Mosang's body, it didn't guide out the core of Dao flames, but only led out the Dao flames in the periphery.Although they are both Dao flames, the Dao flames in the body of the dragon and beast are like a tree without roots, and their own survival cannot be guaranteed, let alone improve the luck of the owner.

However, this Rootless Dao Flame is not completely useless. According to the rumors that Zhen Yuanzi heard back then, the first person who cultivated the True Flame of Morality back then used a secret method to divide Dao Flame into two parts, active and rootless. Then combine Rootless Dao Flame and Virtue Fire to cultivate the True Fire of Morality.It's just that the secret method is only known to monks of his lineage, and outsiders don't know the method of separating Dao flames. Some people have tried, but they all ended in failure. Instead, they lost a few extremely precious Dao flames.

Xu Changqing once saw some records about Zhiyuan Hall in the Buddhist scripture building in Lingshan Ming City, the outer gate. One of the records mentioned that they had found a relic of ancient Confucianism, and found some ancient Confucianism from it. .Comparing the things found in Zhiyuan Hall with the general appearance of the relic in Zhen Yuanzi's memory, Xu Changqing is sure that the relic is the cave of meritorious virtues where the person who created the true fire of morality lived.Thinking about it, the current method of separating Dao flames should be inherited by Confucian Zhiyuantang, but the current Three Realms fairy, demon, Buddha and demon do not have the method and ability to condense Dao flames, so Xu Changqing also guessed that this method of separating Dao flames also lost its effect. Zhiyuan Hall is shelved.

Xu Changqing's method of ingesting Dao flames through the dragon and beast clones is not the Confucian method, but its effect should not be too bad. The only difference may be that the Confucian methods record how to deal with the separated Dao flames. The method of accumulating so that it does not weaken or even extinguish.

For this reason, Xu Changqing had to find another way to maintain the ingested Dao Flame.Originally, Xu Changqing found a method from Dao Yan's condensing and refining method, that is, to condense his own perception of the Dao into a divine idea and enter it into Dao Yan.This is indeed effective, so that the rootless Dao flame will not be in danger of being extinguished for a period of time, but the problem is that the same kind of Dao perception can only be used once, and it will have no effect the second time.Although Xu Changqing created the Jiuliu Dao, which is all-inclusive, and there are many corresponding heaven and earth avenues, but even so cannot afford such consumption.

Just when Xu Changqing was considering whether he should take the risk of his identity being discovered and use his special artifact to attract Mosang, the free spirit craftsman, to ingest his Dao flame, an accidental spell made him discover the rootless Daoyan's method.On the same day, Xu Changqing felt that the divine power in the body of the dragon and beast was too complicated and chaotic, and as his own strength increased, he would easily become in danger of becoming obsessed, so he prepared to borrow the world-cleaning power in the body of Duobao, which is said to be able to purify all things. The glazed Buddha flame came to refine the divine power in the body of the dragon and beast.It's just that he didn't expect that when the Buddha flame was purging the impurities of the divine power in the body and refining the divine power, Dao Yan absorbed a trace of the Buddha flame, and there was no repulsion. Instead, it grew a little bit, and it didn't look like it was about to go out.

Xu Changqing couldn't find the reason why the Jingshi Glazed Buddha Flame could accumulate Dao Flame for a while, but according to his guess, it should be similar to the method of condensing and refining the Jingshi Glazed Buddha Flame itself and Dao Flame. The biggest difference is one One originates from Daomen's great power, and the other originates from Buddhist masters.Although being able to understand the reason will be of great benefit to him in mastering Dao flames and Buddha flames, and maybe it will enable him to create a Dao spiritual fire that is similar to the true moral fire and the world-cleaning glazed Buddha flame, but now he is He didn't have so much energy to explore the mysteries. For him, as long as the Dao flame would not be in danger of extinguishing, it was enough. As for the others, he would think about it later when he was free.

After solving the problem of Dao Yan, the dragon beast avatar has no important things to do, and can continue to use retreat as an excuse to avoid the search from the core of the holy market.However, his leisure time did not last long. A batch of orders for artifacts from the first star ring made him busy again, and he also inferred some names from the combined divine scripts engraved on these batches of artifacts when they were forged. Not how good things are. (To be continued. If you like this work, you are welcome to vote for recommendations and monthly tickets. Your support is my biggest motivation. Mobile phone users, please go to read.)