Nine idlers

According to Xu Changqing's estimate, the first to be completed among his nine avenues is likely to be Buddhism or Shinto. After all, these two avenues have the most complete inheritance.All the heavenly sects in the Buddhist world have collections of Buddhist classics from ancient times to the present. As long as you read these classics, you will basically be able to complete Buddhism.As for the Shinto, the Shinto inheritance of foreign gods is preserved in the god altar of the Holy Ruins. In addition, the Shinto is compatible with the human dynasty. As long as the dynasty is established, the gods can be canonized, and the list of gods can be gathered to complete the Shinto.

Only the two Taos of Immortals and Devils are the most difficult to complete. The Tao of Immortals has long been lost when the prehistoric world was shattered. Most of the inheritances of the Tao of Immortals left in Kunlun Wonderland today are incomplete formulas found by later generations from ancient relics, deduced and sorted out. .Such Taoism and Taoism itself are incomplete, and the Jiuliu Immortal Dao after integration is naturally incomplete. Fortunately, there is also a general outline of the Daojing that points directly to the origin of the Dao. If it can be fully integrated, it can also make up for the Jiuliu Immortal Dao. Immortal flaws.It's a pity that the general outline of the Great Dao Sutra is obscure and difficult to understand. Even if Xu Changqing deduced it by using the realm of Dao Mind, it would be difficult to completely unravel the hidden mysteries in a short period of time and integrate it thoroughly.

As for the magic way, because it is changeable and has no fixed method, it is very troublesome to summarize, sort out, and integrate, and it may even be more troublesome than Jiuliu Xiandao.In the demon world, although there are three thousand demon gods from the heavens, I am afraid that even the Great Destroyer Demon Lord does not know how many demon gods from the heavens really have.Almost every day, there will be a kind of demise and appearance of the demon gods of the heavens, and there are many who can be passed down and passed on for a long time. The most famous one is naturally not among the three thousand demon gods of the heavens, but they have the same status as them. Annihilating the family and devouring the magic form of the demon god.

Someone once tried to sort out these chaotic and disorderly images of countless gods, demons and gods that represented the true meaning of the demonic way, but in the end such an approach could only end in failure. The ancestor of the demonic way did not even leave his name, leaving only I downloaded an incomplete photo album of the gods, demons and gods of the heavens.Although incomplete, there are as many as tens of thousands of gods and demons recorded above, all of which are still known, and there are countless ones that have lost their inheritance without being named.

It is different from the way of immortals and Buddhas in the Three Realms.No matter how the Tao of Immortals and Buddhas changes, the origin of the Dao will not change, such as the Buddhist Prajna and the Way of Nirvana, such as the Tao of Immortals and the Way of Immortality, etc. These are the existence of the Dao of Immortals and Buddhas. As long as you grasp this fundamental, then everything will remain the same.But the way of magic has no fundamental way.The absence of a magic form of the gods of the heavens represents the emergence of a new magic way. This new way of magic may originate from the three thousand gods of the heavens, or it may have nothing to do with any of the previous magic looks of the gods of the heavens. This makes the Demon Realm Avenue always in an incomplete state.

In this way, it is naturally impossible for Jiuliu Demon Dao to complete it.Many times Xu Changqing thought that maybe when the Jiuliu Immortal Dao was consummated, the Jiuliu Demonic Dao had not yet reached a point of perfection, and perhaps the key to the consummation of the Jiuliu Dao was the Jiuliu Demonic Dao.

It's just that I didn't expect that this estimate would be proven wrong so quickly. The Jiuliu Dao, which was once considered the most difficult to complete, turned out to be the first one to be completed in the Jiuliu Dao.Xu Changqing has already found out the fundamental way of the demon gods, the way of chaos and disorder, from the true meaning of the demon ways of the heavens handed over by Li Qianqiu.In fact, he knows this fundamental way very well, but he just doesn't have a clear understanding of the great truth contained in it.And the true meaning of the heavens and the demons in the Demon Dao Tianshu gave him a traceable source. As long as he followed the vines, I believe he would soon be able to fully grasp this kind of Dao law that completely violates the Dao of Heaven and Earth, and then make the Jiuliu Demon Dao completely complete.

Xu Changqing was very satisfied with the gift that Li Qianqiu took out, and this satisfaction was felt not only by the Jinxian body and the Devil Emperor avatar, but also by the other avatars, who couldn't help showing a smile on their faces .

Seeing the smile on the face of Duobao clone.Li Qianqiu also understood that he had given the right gift, and then pointed to the remaining three boxes, saying: "These three boxes contain the Holy Ruins Temple Star, the Nine Vehicles Outside the Sumering Mountain, and the Concubine Body. Due to the Qi of the six realms of reincarnation condensed with the cores of their respective spiritual veins in the sea, the master put this object into the underworld to let it absorb the power of the universe and the underworld by itself, and integrate it into the universe and heaven, so that the reconstruction of the six realms of reincarnation can be completed in the future After that, they can smoothly integrate into the universe."

Hear Li Qianqiu's words.Xu Changqing was stunned for a moment, and a look of surprise soon appeared on his face. With a flick of his long sleeve, he swept the three boxes into the sleeve.It was directly delivered to Jinxian himself.If the true meaning of the previous Heavens Demon Dao is a delicious side dish, then the things contained in these three boxes are a hearty meal.

Xu Changqing has heard a hint of other meanings from Li Qianqiu's words, and also understands that he judged something wrong just now.Before, Li Qianqiu told Xu Changqing that she had sensed the Lord Ksitigarbha through her self-generated demonic nature, knew the existence of the world of Qiankun, knew that he was the creator of the world of Qiankun, and cooperated with the Lord Ksitigarbha to rebuild it in the underworld. Reincarnation.All kinds of secrets were known, so Xu Changqing once judged that his purpose of building the universe world had been known, so even though he heard some strange words before, he didn't think deeply.It wasn't until now that Li Qianqiu gave him the power of the six paths of reincarnation condensed from these three places, and told him the function of this thing, that he realized that he had misjudged one thing because of his inertial thinking. Qianqiu actually didn't know that the purpose of his creation of the Qiankun World was to integrate with the Kunlun Three Realms, to complement the Heavenly Dao, to form the Earth Immortal Realm, to replace the Immortal Realm that is not yet known to exist, and to become one of the Three Realms of Heaven and Earth.

However, Li Qianqiu believes that the main purpose of Xu Changqing's creation of Qiankun Tiandi is to hide in Qiankun Tiandi when the catastrophe of heaven and earth comes. balance.Conceived by heaven and earth, she is more likely than other people to sense the overwhelming power of heaven and earth, and the depression that is about to come, so she rebuilds the six reincarnations and other actions, all for the purpose of reincarnation. Before the catastrophe, leave the Kunlun Three Realms, the place where the catastrophe started.However, she never thought that the Qiankun Tiandi, which she thought was the most suitable for rebuilding the six paths of reincarnation, would be integrated into the Qiankun Tiandi by Xu Changqing in the end.

Xu Changqing doesn't know why Li Qianqiu or Huang Juan thinks that he created the world of Qiankun to avoid the catastrophe of heaven and earth, but he knows one thing very well, that is, when Sun Xianzhi, the lord of Ksitigarbha, was discussing with Li Qianqiu and the others to rebuild the six realms of reincarnation, He didn't say the ultimate goal of Qiankun World, and it might even deliberately mislead the judgment of Li Qianqiu and others.No matter what the purpose of Sun Xianzhi's doing this is, there is no harm to Xu Changqing. As for the benefit, it is the power of the six reincarnations condensed in a special way.

In Li Qianqiu's or Huang Juan's consideration, these three powers of six reincarnations are to be transferred to the Qiankun world after the reconstruction of the six reincarnations in the future, to be the pioneers, first let these three forces integrate into the universe, so as to weaken The repelling power of the six realms of reincarnation.But in Xu Changqing's view, these three powers of six paths of reincarnation can allow him to speed up the fusion of Qiankun world and Kunlun world. This kind of fusion is not just opening a middle ground like the blood fog world of the devil world, but a kind of similar to the holy market. But it is better integrated than the Holy Ruins.

The three realms of Kunlun are incomplete, and the most missing thing among them is the underworld.Although the power of reincarnation can still play a role in the Kunlun Three Realms, there is no trace of the underworld in the Kunlun Three Realms. Only the ancient treasures of some sects can form an effect similar to the underworld through special methods.

Among Xu Changqing's Qiankun Tiandi, the two realms of heaven and earth should be the most difficult to integrate into the three realms of Kunlun. This can only be forcibly merged with the power of heaven and earth after those small worlds and second worlds are integrated into the world of Qiankun.It's just that the Netherworld in the Qiankun Heaven and Earth is an exception. Since he established the Qiankun Three Realms, he has never worried about any difficulties in integrating the Qiankun Yinyin into the Kunlun Three Realms.Just from the ease of the ghosts in the universe and the underworld after entering the blood mist world of the demon world, we can see the compatibility between the universe and the three realms of Kunlun. The laws of heaven and earth in the whole world are fused with each other, and then the two realms of heaven and earth are gradually integrated into the three realms of Kunlun.However, in order to connect the universe and the underworld with the three worlds of Kunlun, a solid channel is needed, and the three powers of six realms of reincarnation that Li Qianqiu has given him now are the key to forming the connection channel.

Leaving aside the power of the six realms of reincarnation formed by the star of the holy ruins temple and the sea of ​​karma, it is enough to open a two-world passage that is close to the entrance of Buddha and demon in the universe and the underworld.This two-world passage not only allows people to pass through, but more importantly, through this connection, the heavenly way of the Buddhist world and the heavenly way of the universe can be compatible, and then use the Buddha world as a springboard to integrate the world of Qiankun into the three realms of Kunlun in advance.

"Dare to ask my lord, when does the master plan to drive the power of the six realms of reincarnation into the universe and the underworld, so that I can cooperate with it?" Seeing Xu Changqing's surprise, Li Qianqiu felt the three things he had taken out. The power of the Six Paths of Reincarnation may have an effect beyond her expectations, but she was not comfortable asking directly, so she made a detour and asked tentatively.

"It's not in a hurry." Xu Changqing didn't plan to tell Li Qianqiu about his plan. Huang Juan might reveal a little bit, but Li Qianqiu didn't feel enough trust in him yet.Facing the questioning, he said perfunctorily: "This matter needs to be handled carefully. The Buddhist world has existed since ancient times. Even if the laws of heaven are incomplete, they are still ancient and long-lasting, forming an extremely stable general trend of heaven and earth. Hastily letting the universe and the underworld The integration of the law of the great way will only cause rejection, it is better to use the holy ruins as a bridge, where to start first." (To be continued. If you like this work, welcome to the starting point (reading.)

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