Nine idlers

Although I feel that there is a big secret in the Bian Pure Land Sect, there is too little information that can provide Xu Changqing as a clue. Before the information, it was impossible for Xu Changqing to solve the mystery of the Pure Land Sect on the other side.

When encountering unsolvable mysteries or problems, Xu Changqing will mostly put them aside and continue when he has new clues, and this time is no exception.Xu Changqing temporarily diverted his attention from the Pure Land Sect on the other side, and concentrated on arranging and absorbing the ancient Buddhist teachings learned from this treasure tower. After the spiritual materials that the Pure Land Buddha will use were sent over, he tried to refine a substitute central array .

Xu Changqing doesn't know much about ancient Buddhism, especially the basic part of ancient Buddhism has a lot of gaps, and the mandala circle, mantra seed characters, etc. in this treasure tower are all from ancient Buddhism. The supreme prajna wisdom makes Xu Changqing's ancient Buddhism like a castle in the air without foundation.For this reason, Xu Changqing had to substitute the Buddhism of today's Buddhist world into the ancient Buddhism, and fill this huge vacancy bit by bit.

Although the core ideas of ancient and modern Buddhism are the same, the process is very different. Even for a genius like Xu Changqing, it is still very difficult to use modern Buddhist interpretations to fill in ancient Buddhism, and there are many mistakes in the process. These mistakes directly It is reflected in Xu Changqing's substitute center array plate refined for the terma tower.

When Xu Changqing placed the defective central formation disk on the top of the tower, the terma tower either lost control, or the control formula deduced by Xu Changqing was in a state of disorder, and the magic circle and mantra in the tower were in a disordered state. The forces collided and impacted each other, causing certain damage both internally and externally. The most serious one almost destroyed the entire terma tower.The spiritual pulse of Wanfo Mountain, which has been integrated with the Fuzang Tower, also became chaotic at this time. The spiritual energy in some places suddenly rose to the level of fogging the moment before, which was no worse than any other spiritual mountain, but the next moment it was It disappeared in an instant without a sound, and the land was deserted and the spirit tree withered.The worst ones are those sect sects practicing in Wanfo Mountain.The sudden changes in their aura during their cultivation caused them to go mad one by one. In serious cases, the demons in their hearts burned their bodies on the spot, and their bodies died and their dao disappeared.Those who are not serious are dispirited and physically injured. They need several years of rest and a large amount of elixir to recover.

All of a sudden, people in Ten Thousand Foshan became panicked. Many people felt that Ten Thousand Foshan was no longer a place to stay for a long time, and something big might happen.Because of Xu Changqing's reminder that the Pure Land Buddha did not suffer any losses, and he also felt that this might be a good opportunity to expand the power of the sect and occupy Wanfo Mountain, so he asked people to spread rumors in various sects of Wanfo Mountain to spread this matter. It is connected with the previous change of heaven and earth, and the sudden departure of Buddhism, Bodhisattva and other major vehicles.

Because it was a temporary idea.The fabricated rumors are very rough and full of loopholes, and anyone who is a little calm will not believe such rumors.However, when there were a few great achievers in the various sects of Wanfo Mountain who could step into the realm of the strongest, they became obsessed because of the changes in their aura.After the body died, these rumors became extremely true, and some people who feared that the world would not be chaotic added bricks and tiles to the rumors, which not only filled the loopholes in the rumors, but also distracted the attention of those who cared, so that Rumors have become true.A feeling of fear soon enveloped the entire Ten Thousand Buddhas Mountain, and various sects began to look for new shelters.

Naturally, Buddhist and Bodhisattva vehicles will not believe these rumors.But they did not expose it, and instead turned into rumormongers, providing real evidence for the rumors spread by the Pure Land Buddha.They did this not because they were interested in Ten Thousand Foshan, but in the hundreds of thousands of side branches of Ten Thousand Foshan.

Now almost all the top experts in the Buddhist world are trapped in the Sumeru Spirit Mountain, and the rest can only sit on the Lingshan of the Zongcheng General Altar and cannot be moved lightly, so now they are no matter whether they are expanding externally.Whether to defend against foreign enemies, you can only rely on the middle-level Buddhist powerhouses who are below the level of a great achiever.It wasn’t long after the establishment of the True Zen and Brahma and the Pure World. Although the top experts are far from being able to compare with the other four schools, the middle-level experts are not inferior to the other schools. It is extremely beneficial.Although the old four major schools such as Buddha Vehicle are powerful.But if you leave aside those top powers, the strength is basically the same, and no one is sure to defeat anyone, let alone annex anyone.

When the internal strength cannot be rapidly improved in a short period of time, the addition of external forces has become the key weight for the final victory of this sudden battle in the Buddhist world. Apart from the Dou Zhan Department at the entrance of the two worlds of Buddha and Demon, there is only a special place called Wanfo Mountain.

Although the Buddhist Realm Zongcheng in Yuanhunhai has extraordinary combat power, but because he has fought against the demon cultivators there all the year round and received the special spiritual energy there, he has a bit of demonic energy in his Buddha essence.If the various sects rashly recruit these powerful Buddhists with demonic aura into their subordinates, it is likely to affect the middle and lower level Buddhist practitioners in the sect, and may even shake the foundation of the sect in the end. was excluded.

The fighting department stationed at the entrance of the two worlds of Buddha and Demon is not considered a Zongcheng. Although it is not the strongest in the Buddhist world in terms of overall cultivation, its actual combat power is enough to suppress any Zongcheng.It's just that, even if the Dou Zhan Department is classified under the Buddhist sect, the people there come from all the sects of the Buddhist world. They will only fight for the entire Buddhist world, and will not harm the Buddhist world for the benefit of a certain sect. The other sects in the interior are hands-on.In addition, because at the beginning of the establishment of the War Department, each sect had made an agreement, and no one in the War Department would be mobilized because of the dispute between the sects. If the agreement was violated, the consequences would be unimaginable. The endless civil strife in the Buddhist world is still a trivial matter However, it is a major event that no one can resist the invasion of the demon world, and it may even be related to the survival of the Buddha world in the end.Therefore, no matter what kind of situation they encountered, they never touched the fighting department stationed in the Buddha and demon worlds. At most, they just sent the gods and Buddhas of their own Zongcheng's fighting department there to train for a period of time to improve the actual combat ability of the disciples.

After the people in both the Douzhanbu and Yuanhunhai couldn't use it, Wanfo Mountain became the only choice.Although the Pangzhi sects in Wanfo Mountain are mainly ascetic monks and scriptures, they are not good at fighting, but this does not mean that their strength is weak. On the contrary, their foundation of Buddhism is very solid. Da Zong took those Arhats and Vajras.Moreover, there are many people in Ten Thousand Buddhas Mountain with stable realms and low cultivation levels like this, enough to influence the balance of several major Buddhist schools today.

In the past, several great sects in the Buddhist world looked down on these offshoot sects, and even extremely rejected these sects, regarded them as dirt, and were unwilling to communicate with them too much, and these sects in Wanfo Mountain didn't bother to pay attention to these sects. , As long as their Buddhist scriptures are not involved, they will not take the initiative to contact several major vehicles.When Buddhism, Bodhisattva, and other sects left Wanfo Mountain, they also thought about wooing these small sects, but in the end they failed, and no one wanted to join them.

Originally, several great sects had almost given up on Wanfo Mountain and looked for external forces, but the spiritual veins of Wanfo Mountain suddenly became abnormal, and Wanfo Mountain became a fierce place, and a large number of sects decided to move out of this place.Several great sects felt that the opportunity was coming. On the one hand, they spread rumors in Wanfo Mountain, describing Wanfo Mountain as a place that must die; These disciples of the Zongcheng soon became ten thousand rooms and nine empty in the Ten Thousand Buddha Mountain.

The Pure Land Buddha also sensed some secret movements of several Da Zongchengs, and he neither stopped them, but also secretly contributed to them.After those little sects left, they secretly sent people to accept everything they left behind, which caused the expansion of the Pure Land Sect on the other side by two or three times in a short period of time.

At the beginning, the movements of the Pure Land Buddha were not discovered, but with the expansion of the territory, some sectarians felt that something was wrong, and the original decision to relocate was temporarily shelved, and the Pure Land Buddha also expanded too quickly because of the territory he controlled. , the personnel were not prepared enough, and had to give up the plan to continue to expand and instead stabilize the existing boundaries.

Although the Pure Land Buddha has tried his best to annex some of the caves and residences left behind by Zongcheng, his appetite is too small. Compared with the still desolate land boundary, the part he annexed is less than one-tenth.As for those Zongcheng who changed their minds because of Pure Land Buddha's actions, although they also took the opportunity to expand a little bit, they couldn't swallow such a big piece of cake.

At this time, something that was unexpected by most people, but not unexpected by Xu Changqing and the Pure Land Buddha, happened suddenly. The Zen Buddhism, which had been extremely calm after the ban on Mount Sumeru, suddenly exerted its strength, and within two days , So he sent people to occupy the vacant land of Wanfo Mountain, surpassed the Pure Land Buddha, and became the real first Dharma of Wanfo Mountain.

At the same time, another strange thing happened suddenly. The mother of all karma Buddhas who had been cultivating in Hongchen Mountain in the sea of ​​karma opened up a dojo in Wanfo Mountain, and established the karma and non-karma sect, which seemed to be breaking away from the Buddha's vehicle.

Although all the karmic Buddha mothers have always been wandering on the edge of the Buddha's vehicle, many times even the people in the Buddha's vehicle don't know whether she is one of the great masters of the Buddha's vehicle, but her position in the Buddha's vehicle is unacceptable. Doubtful.Especially in this critical period, a titled great achiever based at the top of the Buddhist world sitting in Zongcheng can definitely have an extraordinary deterrent effect on the outside world, and can also play a great stabilizing role in Zongcheng's internal affairs.Nowadays, such a titled great achiever who has played a stabilizing role in the Buddhist vehicle leads his disciples to create sects in other places. Although he has not broken with the Buddhist vehicle on the surface, the adverse effects caused still make the Buddhist vehicle begin to appear. Uncontrollable turmoil.