Nine idlers

Because Xu Changqing guessed that the Great Brahma of the Brahman God Race was the Tathagata of the Heavens, he compared the related deeds of the two, and soon found that the time of the disappearance of the Brahma and the appearance of the Tathagata of the Heavens were very different. Closer, less than two days before and after, it is basically certain that after the temple was built, Brahma left the holy market, reincarnated into the Buddhist world, and became the Tathagata, the chief supporter of the heavens. ♀,

As one of the main gods of the great god clan in the Holy Ruins, it can be said that he has a high position and authority, but such an existence has given up everything, turned to another world, and started from scratch. There must be something that forced him to Not so.Judging from the strength of the Brahman God Race at that time, there is only one existence that can force Brahma to make such a decision, and that is the Supreme God of the Holy Ruins.As for the reason, it may be related to the mysterious existence imprisoned at the core of the holy market, which may be the soul of the Pangu clan, because judging from the details of the arrangement of the guardian array underground in the temple, the creation of the guardian beast, etc., it is obvious that Brahma and that mysterious existence There is a deep relationship, and even the role played by Brahma may be the same as the role played by the troll master craftsman.

Judging from the various behaviors of Zhutian Zongzhiru after he came to the Buddhist world, it is obvious that he is not prepared to stay in the Buddhist world for a long time, and he will definitely return to the holy market to be his great Brahma.Although I don't know why he can have such great confidence to switch between the gods of the holy market and the Buddha of the Buddha world, but judging from his ability to master the three methods of Buddhism, Taoism and magic at the same time, he must also have a discipline similar to the Jiuliu Dao The natal avenue that accommodates all dharmas.And if he wanted to return to the Holy Ruins and continue to be his great Brahma, then his divine body, divine fire, and other powers must remain undamaged.And the underground part of this Vedic temple is obviously the best collection place.

If so speculated.Coupled with the current decline of the Brahmin gods.Then it means that Brahma must have done something important for the mysterious existence imprisoned at the core of the Holy Market, but it was known by the Supreme God at the beginning, which made him have to leave the Holy Market, and this temple was reserved by him for his return. behind.

It's just that later, Zongzhi Tathagata of the heavens came back secretly, and modified the array without anyone noticing. Obviously, the development of the matter changed from what he expected, and he had to come back to make amends.Judging from the current situation, no matter what the heavens always uphold the Tathagata to do, he has failed.

However, Xu Changqing still had some doubts in his heart and needed to confirm them, so he greeted Mo Gan and told him that he might still have some questions to ask him in the future, and then regardless of whether Mo Gan agreed or not, he sent his spiritual thoughts Take it away from Mo Wuyan.

Although Xu Changqing possessed Mo Wuyan's body, he did not seal Mo Wuyan's soul.He also heard the conversation just now, although the words were a bit rambling.But he could hear that the Holy Ruins were involved, and it was a big deal.This made him secretly happy, because he felt that this meant that he had entered the core of the Demon God's Temple, but at the same time, he was a little puzzled, because he knew that the master of his house was in Xuanyuan Heaven at the moment, so why did he go to the Holy Ruins again?However, he knew exactly what to ask and what not to ask, so he looked at Morgan in a daze, waiting for him to leave.

Mo Gan, on the other hand, had a wry smile on his face. He didn't expect that his seclusion here would be involved in the matter of the Holy Ruins. After he sighed slightly, he said helplessly to Mo Wuyan: "Help me arrange a place here. A quiet place to live, when the Master has orders, you can come to me directly."

After Mo Wuyan heard this, he immediately arranged it himself, and even dispatched a fairy army to guard the place, clearing away the surrounding fairy monsters, Buddhas and demons, causing many people to speculate whether some important person came here.

On the other side, Xu Changqing's attention was refocused on the square in front of him. His spiritual thoughts spread silently from the shadows of the six-eyed Naga nobles. He easily found the trajectory of the formation force, avoided the prohibition in the formation, and let the divine sense spread to every place in the square with the formation force, including Shimen.

"As expected." The moment Xu Changqing withdrew his divine thoughts, a smile appeared on Xu Changqing's face, and he muttered in his heart.

Xu Changqing previously regarded the Great Formation of Ten Thousand Buddhas in the square and the map of Hell and Heaven on the Shimen as being arranged at the same time. Looking at some details, it is clear that the Great Formation of the Ten Thousand Buddhas Dynasty and the map of hell and heaven were engraved in two periods, and the difference between them is hundreds of years.

The Tathagata, the head of the heavens, came back for the first time. If the estimate is correct, it should be Shiva who defected to the Holy Ruins. When the Brahmans began to decline due to internal reasons and external forces, they came back to the Holy Ruins.Because Shengxu and the Buddhist world had already cooperated at that time, it was not difficult for him, as one of the intermediaries to contact the two parties, to obtain some information about the Brahmin gods.

At that time, when the head of the heavens held Tathagata back here, he did not contact the Brahman gods, but directly modified the god formation here, changing it into the Great Formation of the Ten Thousand Buddhas. Obviously he thought that doing so would help the Brahman gods.

Just now Xu Changqing took a closer look at the Great Formation of the Ten Thousand Buddhas in front of him, and he found that although most of the Great Formation was exactly the same as the Great Formation of the Buddha Realm, there were still some details from the Holy Ruins Divine Formation. It always holds the big formation specially created by the Tathagata for the Brahman gods.

In the realm of Dao Xin, Xu Changqing deduced according to the operation of this formation, and found that if the eye of the Ten Thousand Buddhas formation in this formation is a living thing, then its effect is exactly the same as that of the Ten Thousand Buddhas Chaozong Great Formation, but if If there is a dead object sitting in the eye of the ten thousand Buddha formation, then the part of the formation related to the god formation will have an effect, and finally the whole formation will be brought into another hidden effect.

Taking these remains of the true gods as an example, after the Great Formation of the Ten Thousand Buddhas is in operation, all the power in the remains of the true gods will be concentrated in the center eye of the formation, and the will of the gods remaining in the remains will also be concentrated in the center due to the special effect of this formation. Together.In this way, you only need to arrange a suitable living creature at the eye of the center array, and you can use this power to make it a true god who has mastered all the magic arts and supernatural powers of the Brahman gods, and may even exceed the level of a true god and reach a higher level. A stronger and higher existence.

The statue of the three-phase god in the center of this square is the best example. The power of the remains of these true gods is concentrated in the statue, causing it to undergo a qualitative change from the original stone and become a special artifact similar to a god.It can't be said that as long as someone has the great supernatural power of attuning the stubborn stone and making the stone statue conscious, the stone statue can immediately turn from death to life and become a true god. This is the same as turning rocks into ancient gods in foreign mythology.

The statue of the three-phase god in front of him is definitely not the core formation originally set up by Zongzhi Tathagata. He must have placed a living creature in it at the beginning, and he probably wanted to use this method to give birth to a Brahman god who can preside over the overall situation. .However, judging from the rapid decline of the Brahmin gods later, it was obvious that things had changed unexpectedly, so he came back again and carved this picture of hell and heaven on the stone gate, and engraved his Dharma body on the picture .

The first time I saw this picture, Xu Changqing just inferred that the purpose of this picture was to prevent people from entering the underground temple.But after thinking about it, outside this stone gate is guarded by the Great Formation of Ten Thousand Buddhas Chaozong, which is difficult for even the Holy King of the Holy Ruins to crack, and there are 81 layers of large formations inside to seal it, and then engraved on the stone gate. A map of hell and heaven is obviously superfluous, and the effect of this map of hell and heaven is greater than defense.It can be seen that this picture is obviously not to prevent people from outside from breaking in, but more like to restrain the things inside the underground temple.

Based on this reasoning, Xu Changqing felt that the Great Array of Ten Thousand Buddhas that the Tathagatas had set up in order to save the Brahman Gods back then not only failed to create a God King who could lead the Brahman Gods to glory, but created a new one that accelerated the decline of the Brahman Gods. the scourge.For this reason, he had to venture back to the Holy Ruins again, send this scourge into the core area of ​​the underground temple, seal it together with his divine body and divine fire, and engrave a map of hell and heaven on the stone gate, borrowing the entire guardian The role of the divine formation, the scourge is suppressed in it.

If so, much of what is happening in Vedic temples now makes sense.For example, why is there suddenly an extra god here that shouldn't exist? Obviously, the benefit from this grand formation of the Ten Thousand Buddhas is not just the possible disaster. The big tree on the square on the upper floor passes by this formation After years of influence, he was able to give birth to spiritual wisdom and become a god of the earth.And the gods and gods who were born and raised here must know the disaster that was conceived in this square back then, and it can also feel that the divine formation that sealed the disaster has been damaged, and the disaster may come out at any time. It must be the first to bear the brunt of the gods and perish first, so it will take the risk and want to get itself out of this dangerous place through the method of abandonment.At the same time, it can also use the Six-Eyed Naga Clan to attract the attention of the entire Holy Ruins pure-blooded protoss, and let the pure-blooded protoss of the Holy Ruins notice the scourge in the underground temple, so as to divert the disaster to the east, and its danger is also reduced. It's much smaller.

"That damned guy must know something!" After sorting out the clues, Xu Changqing suddenly thought of something, and couldn't help cursing in his heart.

The cursed person is not the god of the land here, nor is it the Tathagata, who is the head of the heavens, but Hermes who led Xu Changqing here.Xu Changqing found out that what this guy said was half-truth and half-false from beginning to end. He was inadvertently sent into the underground core area of ​​the temple by the Guardian God Formation. It should be true that he saw the divine body and divine fire of Brahma.However, he castrated the most important part of the truth, and this part was the scourge that he must have seen and was banned in it. (To be continued..)

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