Blood Prison Demon Emperor

Ye Dong is now reciting "The Sutra of Different Ways", with a simple and desolate voice, and every time he utters a word, a corresponding word will light up on the Hongmeng Sword Tower, and the Dao pattern flying out of him, It will also fall directly on the Hongmeng Sword Tower, and also light up a dao pattern.

Because when the Hongmeng Sword Pagoda was refined and born, Dao patterns were naturally condensed one by one, and in order to enhance its power, Ye Dong branded the content of "Different Dao Jing" on it.

Now, Ye Dong is using the same dao pattern and "Different Dao Jing", combined with the continuous lightning strikes, hoping to restore the Hongmeng Sword Tower to its original sanity.

Sure enough, the movements of the Primordial Sword Pagoda gradually slowed down. Although the lightning was still striking down on it, it seemed to be unaware until it was completely still.

This phenomenon made Ye Dong suddenly happy, indicating that the method was effective, and at this time, the other seven spirits had followed up again. In desperation, Ye Dong gritted his teeth and shouted: "The love world, open!"

The realm of love that belonged to Ye Dong opened up, and finally slowly emerged in this nothingness. A huge force emanated from it, turned into countless palms, and completely dragged the eight innate spirits into it.

In the current situation, summoning the Love Realm, to be honest, is quite a risky thing for Ye Dong.

Because the love world is not empty, on the contrary, there are many creatures that Ye Dong cares about the most, not to mention, for the eight congenital spirits, their particularity prevents them from being constrained by this independent world at all .

Letting them enter the world of love is like fighting a tiger behind closed doors. They may be able to subdue the tiger successfully, but it may also destroy the whole world of love.

But Ye Dong has no choice, he can neither kill them with heavy hands, but also needs to wake them up one by one, so he can only use the power of his own love world to temporarily isolate them, even for a moment.

For this reason, Ye Dong did not hesitate to summon his two avatars, and even the soul mansion that had not been used for a long time manifested. The two avatars first introduced the other seven spirits into the soul mansion, thus It can protect the entire emotional world from harm to the greatest extent.

As for Ye Dong himself, he naturally continued to try to awaken the Hongmeng Sword Tower.

In the land of nothingness, as Ye Dong rushed into the love world with the eight innate spirits, the battle between the real dragon Ji Zu and the five holy beasts also entered a fierce state.

To be correct, it should be a battle between five holy beasts and a monster. The scene is more spectacular and intense than that of Ye Dong. Just because they are each huge and tall, they are extremely oppressive The power, coupled with the powerful aura they released as holy beasts and monsters, made many monster monks present fearful, and even wanted to kneel down and surrender.

In fact, Ji Zu didn't have the same scruples as Ye Dong. As a true dragon, he was superior. Even if he was a holy beast, he would bow down before him, so facing the joint attack of five holy beasts, he had no fear at all. Converging his own strength, instead he counterattacked with all his strength.

It's just that, fighting against the five great holy beasts with one's own strength, and the Dao body of the Taoist god extracting the few primordial power from its body, even a real dragon is unable to catch it. Having already suffered several injuries, he was so angry that he roared again and again, but there was nothing he could do.

Thanks to this time, Qingdi Zhouyi, Mo Linglong, Banruo, Wanglao and others, according to Pan Chaoyang's instructions, formed three formations respectively to separate the monster Xingtian, the holy beast Qilin and Suzaku. Linglong fought against the holy beast Suzaku alone, which gave Ji Zu the strength to breathe.

At the same time, the remaining monks were not idle, and all relaxed their minds, allowing the devil emperor Brahma to enter their souls with the way of souls, searching for the souls left by the Taoist gods that could control them.

It's pitiful to say, among so many monks present, only Demon Emperor Brahma is the one who truly comprehends the way of soul, because the gate of soul is always occupied by Taoist gods, either the other monks can't enter, or after entering , can no longer leave, and naturally it is even more impossible to comprehend the way of the soul.

Therefore, it can only be done by the devil emperor Brahma alone.

As for Pan Chaoyang, most of his attention was focused on the Dao God who had never moved, while thoughts kept turning in his mind.

"If the guess is correct, Dao Shen should have the last three hole cards, one of which is easy to deal with. The problem is the other two hole cards. I don't know if the young master is still hiding his strength and whether he has the ability to crack it. If If it doesn't work, it still won't change the final result! What else can I do to compete with Dao God!"

Suddenly, Dao Sheng and Ling Yun from the mortal realm came to Pan Chaoyang's side together and said, "Fellow Daoist Pan, the Dao God seems to be in meditation with his eyes closed. If we attack him, will it have any effect?"

Daosheng and Lingyun were originally recognized as people who could be compared with Ye Dong on the road to seeking immortals, but when Ye Dong really showed his strength, everyone immediately dismissed this idea, not even the two of them themselves. Have this thought again.

Therefore, they are also very proactive and willing to cooperate with Pan Chaoyang and others to fight against the Dao God.

Originally, because the two of them came from other Taoist realms, it was impossible for them to be controlled by the souls hidden in the dark by the Taoist gods. Coupled with their strong strength, they should be the most likely to be used.

However, I don't know whether it was Pan Chaoyang's intention or not, and he didn't assign any tasks to the two of them at all, and they are naturally proud and arrogant, and they really don't want to just sit here and hand over their fates. In the hands of other people, that's why he stood up and asked Pan Chaoyang to take the initiative.

Seeing them, Pan Chaoyang's eyes suddenly lit up, as if he had thought of something, he said with his spiritual thoughts: "Is the original way of the two of you one for the way of swords and the other for fighting?"

"Good!" Both of them nodded at the same time.

In the mortal world that Daosheng came from, there is no Taoist, only Taoist, and he is the Taoist of this period, inheriting the way of swordsmanship.

Ling Yun is naturally the object of attention of the immortal Junlan, and his original way is the way of war!

"It's perfect!" Pan Chaoyang said with a smile on his face, "You don't need to make a move now, don't look at Dao Shen as if he is closing his eyes and meditating. In fact, he still has three hole cards that have not been released. It is extremely dangerous to attack him, but You can rest assured that the two of you will be of great use in a while, I need the two of you, enter the body of the Dao God, and replace two people out, they are just like you, one understands the way of swords, and the other understands the way of war!"

"Two people?"

"Well, the situation in the middle is a bit complicated, I don't have time to go into details with you, but you believe me, I won't let you die!"