wandering fairy

.Chapter 1143 Tong Xuan's Theory III

Immediately, Donghezi concluded——

Therefore, all dharmas and real things are different from one, different from one, and different from non-one;

Therefore, all dharmas and real things are separated from number and innumerable, apart from number and innumerable, and inseparable from non-number and non-innumerable;

Therefore, all dharmas and real things are separated from white and purple, separated from both white and purple, separated from non-white and non-purple;

Therefore, all dharmas and real things are separated from form and formless, from both form and formless, from non-colored and non-colorless;

Therefore, all dharmas and real things are free from defilement and pure, free from both defilement and pure, and free from non-defiled and non-pure;

Therefore, all dharmas and real things are separated from ignorance, and also separated from ignorance; even separated from aging and death, they are also separated from old age and death.

Why?Because all dharmas and real things are separated from eyes, ears, nose, tongue, body and mind, from color, sound, fragrance and touch, from sensory functions, from emotional functions, from thinking functions, and even from consciousness functions.

Therefore, all dharmas and real things are separated from all the functions of knowing the gods, and all the similarities created by the functions of knowing the gods are forced to be compared with each other, and it is said: All dharmas are in the form of extinction.

Therefore, all dharmas and real things, if you see them and don't see them, are called subtle; if you hear them but don't hear them, they are called hope;It cannot be questioned, so it is mixed into one.Its upper part is not bright, its lower part is not ambiguous, and the rope is not nameable, but it returns to the real thing.What people see, hear, and wrestle with is actually the 'phase of things'.

Therefore, all dharmas and real things, because of no gain, are separated from the origin of suffering and extinguished the way, and separated from wisdom.

"Do you still remember the warning crystal and the radar I saw a while ago? They use dots on the screen to represent intruders. And the dots themselves are neither intruders, nor can they completely and satisfactorily represent intruders. The intruders can be marked with dots, but it is not impossible to mark them with circles; it is not impossible to mark them with small triangles; it is not impossible to mark them with black spots; in fact, there are countless ways to mark them. This kind of relationship is similar to the relationship between "things" and real things. Although this analogy is simple, but the essence is in it, remember, remember, remember"

Grimm nodded at first, and then remembered something: "Wait, although the senses and senses are like this, some things may not be like this. For example, respecting the elderly is a good thing, and it has the characteristic of being 'good'. Otherwise, could it be said that 'respect for the elderly' is a bad thing?"

Dong Hezi replied: "Respecting the elderly is just one thing. There is no good or bad in itself. 'Good or bad' is also a label that people put on this matter. People add a 'good or bad' to this matter. You know, in half In the tribe of centaur, there is no custom of respecting the old. If someone respects the old, he will be regarded as a weak coward, which is a big 'bad' thing. If respecting the old is inherently 'good', everyone The centaurs are all good and bad, insane. But are they insane?"

It seems to be right to say so, but ~~~~ seems to be a bit wrong.Grimm couldn't think about it, but Dong Hezi next to him said it first: "I know your doubts: if there is no such thing as 'good' in the matter of 'respecting the elderly', then isn't the custom of our civilized society absurd?" ? But in fact the practice is not ridiculous. And it’s an important part of society.”

Grimm nodded sharply and said, "I do have this idea. Can you tell me what's going on?" The other party replied: "'Respect for the elderly' does not have the characteristic of 'good'. But after observing this , the civilized person's mind consciousness system will automatically label it with a "good" picture, and at this time the "thing picture" contains a "good" picture. The content of these pictures will be sent to the opposite " There is a process of "benefiting" in this process. Once people use this mark, the content of things and the "good" content contained in it will reach the "system of self-knowledge" and then the system will After receiving the "good" appearance, there will be many inclinations and even behaviors of closeness and approval. These tendencies and behaviors are actually directly pointing to the "things" and "good" appearances in the opposite-to-face consciousness system, rather than pointing to the real "respect for the elderly". However, since "things" and "good" are signs of "respect for the elderly", they are its inversions, so these tendencies and behaviors are indirect and incidental to the "respect for the elderly". At this time, it enters the stage of "existence mode" shown in the picture of Shengxuan. That is, the behavior and tendency are interacted with the external environment. If this interaction can be established, a set of "existence mode" has been constructed. In In a civilized society, behaviors and tendencies such as closeness and approval to 'respect for the elderly' are feasible and even encouraged. Therefore, it constitutes an 'existence model'."

"Because this whole set of processes can exist, people take the process of observing 'respecting the elderly', the process of producing the appearance of things and the appearance of 'good' in the observation, the process of using these appearances, and the system of self-knowledge after using them to generate closeness. The process of inclinations and behaviors such as praise, the process of behaviors pointing to the opposite things and the "good" phases, the process of using these behaviors, and the process of acting on the real environment after using these behaviors, all these series of processes are memorized. Therefore, people I mistakenly think that "respect for the elderly" itself has the characteristic of "goodness" naturally and inevitably. But I don't know that the appearance of "goodness" is actually just a label on it, but this label can trigger behaviors and tendencies such as intimacy and approval. And these behaviors and tendencies are feasible and even encouraged in a civilized society. But things themselves are not necessarily related to the concept of 'good'."

"That is to say - the thing itself does not have the characteristic of 'good'. When people find that the concept of 'good' is feasible and suitable, they will turn things upside down and believe that the shadow is true, and mistakenly think that the thing itself has a 'good' characteristic. properties. Confusing the 'phase' in the mind with the thing itself."

"If it is placed in a nomadic centaur society, whoever puts labels on such behaviors and tendencies such as closeness and approval will be ridiculed and despised by others, so these behaviors are not feasible and are rejected by the entire society, and The label of "good" is also unfeasible. Over time, many centaurs mistakenly believe that "respect for the elderly" itself naturally and inevitably has the characteristic of "bad". But they don't know the aspect of "bad", in fact It is also a label that is put on, but this label can cause behaviors and tendencies such as rejection and disgust, and these behaviors and tendencies are feasible and even encouraged in a barbaric nomadic society. The thing itself does not necessarily relate to 'bad' 'This image, this concept."

"That is to say - the thing itself has no 'bad' characteristics. When people find that it is feasible and suitable to use the concept of 'bad', they will turn things upside down and believe that the shadow is true, mistakenly thinking that the thing itself has a 'good' characteristic. properties. Confusing the 'phase' in the mind with the thing itself."

"Similarly, all things are irritable and not irritable. They can be irritated or not angry. They are not irritable but not irritable. Whether you are angry or not angry is just a tool for us to mark things, but we mistakenly think that "this matter is angry, this person is angry" and that things themselves have an "angry" nature.Therefore, even if he clearly knows that "it is better not to be angry", but the image of "anger" in his heart is together, he will benefit from this image. Once it is used, the opposite self-knowledge system will immediately pick out "anger" and he will immediately benefit from it. Anger "Responding to things with anger only to end up making things worse"

"Similarly, all things themselves can be worried about, can't worry about, can't worry about, can't worry about, can't worry about; Whether we must be worried or not is just a tool for us to mark things, but we mistakenly think that "this matter can be worried about, this person can be worried about" and that things themselves have a "worryable" nature.Therefore, even if he clearly knows that 'it is better not to worry', but he has the image of 'worry' in his heart, he will benefit from this image, and once it is used, the opposite consciousness system will immediately pick up 'worry', and he will benefit from it immediately' Worrying "to deal with things with worry, only to make things worse"

"For example, some people get sick and know that their illness is getting worse and worse, but they just want to worry. Because they don't realize it, let alone be sure: "Ke Wo" is actually just a marking tool, which is drawn out' "Worry" is just a tool for us to deal with real things, tools are useful sometimes and sometimes not."

Grimm, who understood a little just now, suddenly became confused again: "Although it is so, but~~but~~ but people are sick, is 'sickness' something not to worry about?" Dong Hezi on the opposite side said happily: "You Look, you're getting it wrong again—thinking that 'sickness' itself has the nature of 'not to worry about', or that 'sickness' should be dealt with by 'not worrying'. Grimm, I didn't say that illness is 'not worrying' Things, I have been saying, "you can worry about it, you can't worry about it, you can worry about it, you can't worry about it, you can't worry about it, you can't worry about it". The thing itself is away from everything, "marking tool, coping tool"

"In the long river of history, when human beings are sick, some people label their illnesses with 'worry', and this label also hooks up 'worry' to deal with their illnesses. The survival rate of such people is far greater than that of 'no worries' to deal with their illnesses. Over a long period of time, gradually, human beings are born with the instinct of "worry" to deal with illness. When illness occurs, human beings will instinctively use the tool of "worry". Generally speaking, it is beneficial to do so, but tools If there is a suitable situation, then there is an unsuitable situation. The old consul's disease is not suitable to deal with "worry". tool"

"So ordinary people's illnesses have the appearance of 'better'. This appearance draws out 'worry' to deal with the pain. As a result, excessive worry causes mental tension, dysfunction of the viscera, and painful psychology, which becomes a scourge. People who are world-weary suffer from illness. , giving birth to the phase of 'not good', this phase hooks out 'no worry' to deal with the pain. As a result, the lost sheep does not make up for it, and the pain kills. Ascetics, use the 'worry phase' to tickle 'worry' to remind yourself to deal with the pain ;Using the phase of "can not be excellent" to find "no worry" to eliminate mental tension, maintain normal viscera function, and have no pain. Therefore, it is free and easy."

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Continue to accept the long-term and large-scale "confusion storm" hahahaha~~~~. ..