wandering fairy

Chapter 110 Leaving and Wearing the World

Dong Hezi replied: "Of course, but this skill also needs long-term study and practice. I'm afraid that the distant water will not quench the near thirst." Elder Kologa asked: "How about a year? It can be learned. After one year, we can have new income."

Dong Hezi nodded with a half-smile and said: "Almost. But it's just a healing pill, and I'm afraid it won't sell much money for a while. If you can make your kind of comprehensive enhancement potion, it will be different." This kind of Potions can improve spell resistance, armor value, strong will save, and increase a certain amount of life. They can also have the effects of mana enhancement and haste. It can be said to be a precious potion invented for soul warfare, and can cope with various situations.It is one of Elder Kologa's trump cards.

He shrugged his shoulders and replied: "Of course, but this skill also needs long-term research and improvement before it can be used in your method. I'm afraid that the distant water will not quench the near thirst." Dong Hezi replied: "Four How about a month? Four months can always be studied. After four months, we can have new income."

That's it. Elder Kologa came to accompany Donghezi and Xiandel to study the technique of using "natural blessing" to refine pills every day after dealing with the things in the teaching.After a few days, the flood gradually subsided, and several people moved from the giant tree villa to a nearby dry hillside, and set up a simple tent to slowly experiment.

Although the traces of the flood can be seen everywhere, it is a mess, but under the summer sun, a lot of grass grows quickly in the mud, and when you look up, you can see large stretches of tender green color covering the long valleys, and there are faint The scent of tender buds seems to return to the bright spring. With the butterflies gradually flying and the chirping birds rising and falling, a beautiful and peaceful scene reappears in front of everyone.You can also see people from far and near are rebuilding simple tents and wooden houses, restoring the old laughing towns and beautiful gardens.It seems like everything is back on track and is thriving.

Under the bright blue sky and soft white clouds, Dong Hezi and his party found time to come to a hillside with lush bushes.Some heroes who died in battle are buried here, including the wild hunter who looks half like a troll and half like an ogre.He was also the first person to learn and spread Liujia magic skills, but unfortunately, like the veterans of many emerging organizations, he died on the road to growth before seeing the growth of the organization.Watching the lush, healthy growth of the trees used to replace the cemetery and the tombstones, it was as if he had been reborn in the tree.Hands and thousands of branches and leaves rustled with the wind, as if he was talking to everyone, and it was embarrassing to hear: counting, he didn't say much to us, and he didn't expect it to disappear.

Although we didn't talk much about feelings, everyone was still friends. Donghezi took the lead in presenting flowers under the tree, and then Sendaier, Lelin, Grimm and others presented him with the wild flowers they had picked one by one, and prayed a bit by the way.Grimm sighed a little when he came back, and even sighed a few times during the picnic on the hillside.The accompanying Viscountess asked why when he saw that he was in a bad mood, and he replied weakly: "Probably because of the situation. When I first saw him, he was very imposing. The structure of the Apolis Church was in his hands. Like a toy. Later, he practiced "Song Yun's Transformation" and developed a lot of skills. He is also a character who is fearless and dares to break through the blood of dragons and tigers. I am afraid that he will not be able to catch up with those who led the patrols in his life. The guest has done a great job, if we meet after many years, we can still have a drink and talk, and recall the past. Alas, this battle will be over. It’s not a good feeling to think about it.”

The Viscountess knew that he was a dead fox and a sad rabbit - such a strong man would end up in the same way, not to mention that he was a weird little mage who was not good enough?If he died out of nowhere, wouldn't all the previous efforts be rewarded and become useless?Suddenly feel worried and confused about my future.

Thinking of the depths, I suddenly feel that everything in the world is born and died, and its descendants are also born and died, and there is no end to it.Once dead, no matter how much glory and wealth, no amount of ambition, it is all useless, and everything is interrupted irretrievably.Suddenly, whether you are a king or a commoner, whether you are a hero or a usurer, hard work has no fundamental meaning.Immediately, he lost interest in all efforts, and lowered his head with a depressed expression.

The Viscountess next to him had to watch the joke to adjust his mood: "Then find a chance to become a god, and you will live forever, and your work will not be interrupted." But Grimm was not so easy to fool: "How can it be possible to be a god? It's too ridiculous .Besides, even if they are gods, they may not really live forever. Are there few gods who have disappeared from history? Isn’t it more nonsense unless they are like a few elemental gods or Sivanus gods? Is it really necessary to be drunk today? But if you drink too much, it’s quite boring." Jin Wuli, Jiu e Wuxin, he suddenly felt a little emotional: "Could it be that I also have a 'renunciation'? Oh, I also have the foundation to cultivate the Dao."

But when he told Dong Hezi who was peeling an apple with some interest, he was slapped in the face: "What are you talking about? You're just a bit 'world-weary'. It's just that the world can't make you feel Satisfaction makes you feel meaningless. This is 'world-weary' rather than 'renunciation'.In the eyes of outsiders, the two seem a bit similar, and some sects even use "world-weariness" as the foundation, and gradually involve "renunciation".But after all, the two are the difference between clouds and mud. "Chu Centrifuge" is Qingyun, and it is the basis for entering the righteous path of Shengxuan. 'World-weary heart' is black mud, which resembles in appearance but not in spirit. If you don't get rid of it, you will easily fall into oblique views.Therefore, you can use 'world-weariness' to bring out 'renunciation'" but be cautious, one mistake will make a mistake. You barely have a little bit of black mud now." Grimm asked curiously: "Then, how to use' Is world-weariness' involved in 'renunciation'?"

Dong Hezi replied casually: "You are not interested in anything now, are you? You think that everything in this world is basically boring, don't you? You have no strength in body and mind now, right?" Seeing the other party nodding, he said: "Then please let go of 'feeling that everything in this world is basically boring', and please let go of the operating mode of 'no energy in body, no energy in mind'."

"Ah?" Grimm didn't understand, and Donghezi repeated loudly: "Then please put down the 'feeling that everything in this world is basically boring', please put down the words 'I have no energy, no heart. Let go of the operation mode of "force". I mean, please let go of the "world-weary heart" and use the "world-weary heart" to get rid of other physical and mental operation modes. If you want to practice "renunciation", then put the "world-weary heart" "Also put it down and don't forget—"world-weary heart" also generates various unpleasant images, involving various disgusting and disheartened reaction patterns. "

This seems to be reasonable, but Grimm found a problem: "Abandoning the 'world-weary heart' means that it means that all previous actions and efforts are meaningful, and we must continue to do it. How can we let it go?" At this point, Dong Hezi pointed and emphasized: "Look, look. As soon as you let go of your 'world-weariness', you want to affirm your previous pursuits. This is also a set of operating modes, let go of this too. Otherwise, practice There is no 'out of renunciation'"

"Oh..." Grimm was very uncomfortable with this kind of thinking, and his brain was twisted: "Why did you honestly 'let go, let go'? Is there nothing else?" You need to have the "ability" to let go of any set of physical and mental operation modes. Leaving, renunciation, does not mean that you leave the real world, but that you can leave the "world image" built in your heart and the response to these images Tools, such as joy, anger, sorrow, love, hatred, etc. It does not necessarily mean that you will always be a goose without thinking, but you must have the ability to "let go". The "world-weary mind" is also a set of complex physical and mental operation modes, and it must be able to let go. Therefore, the ancients used the "world-weary mind" to get rid of all kinds of worldly attachments, and then removed the "world-weary mind". Use mudslides Destroy the ferocious beasts blocking the road, and then step down the mudslides, and climb the clouds."

It seems reasonable to say so, but Grimm's brows are almost turned over: "But if the world is not 'disgusting', then it should be 'meaningful', since it is 'meaningful'." Dong Hezi nodded and said: "Your current process is the process of marking the tool-knowledge-aspect and dealing with the tool-knowledge-self.As soon as you accept the 'meaningful' image, tendencies such as closeness, pursuit, control, etc. are involved, and you feel that 'this should be the case'.But don't forget - the thing itself doesn't matter 'meaningful', it doesn't matter, it doesn't matter, it doesn't matter, it doesn't matter, it doesn't matter, it doesn't matter, it doesn't matter, it doesn't matter, it doesn't mean nothing.These are your 'labeling tools' and they relate to the real thing like: 'Bed number one' relates to the real bed.I want you to put that sign off now - 'Bed No. [-]' No, k, just don't use these signs"

"Okay, okay." Knowing that he was going to be endless again, Grimm immediately waved his hands and said, "I'll try it first, I'll try it first." Then he turned around and dodged, so that Dong Hezi didn't listen to what was behind him. Qing: "You haven't understood the true meaning of the word 'tool'. Tools are useful, incomplete, replaceable, and can be put away. You still regard the marking tool as the thing itself Ah. Or think that things themselves have the characteristics of marking tools. It’s still upside down.”

Anyway, he had already run far away, so Dong Hezi could only shake his head, but when he turned around, he saw the village head of the ranger and several other young and old figures not far away.Most of them wear the simple iron medals just issued on their chests, and they seem to be rangers who have participated in the war.It seems that he also went to the forest cemetery to sacrifice his colleagues just now.

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