wandering fairy

Under the arrangement of the intelligent body in his waist, he transferred to multiple subways, intercity light rails and high-speed buses. After spending three meals at a low price, he came to the train production base of more than 100 years. Today's ecological industrial system research The center is mainly to participate in the biennial seminar on ecological industrial systems and experience some key technologies here.And came as a designer of destructive experiments.

Amidst the distant bells of the broad and majestic Sanctuary of Our Lady of Pilar in the distance on the left, he stepped on an ancient stone road on solid soil to an ancient rock church on a small hill in the outskirts of the city. This 40-year-old " "Earth Dragon Temple" is going on a grand transfer to Tianzun activities,

Of course, in order to create a stronger religious atmosphere among the local believers, the jade plate with the title of "Leisheng Puhua Tianzun" in Gao Gong's hands was replaced with a statue of a god as tall as two people, which was carried by four burly crawler robots. go ahead.The original shengle team composed of Taoist priests was replaced by local believers, gongs and drums with a height of half a person, and large horns. Participate in the whole event, which is slightly different from the ceremony in the motherland.

Even the 'Three Realms, Ten Directions, All Souls' tablet temporarily enshrined in the Temple of Heaven's incense case was replaced by a five-story huge gold and green two-color metal tablet.The name is written in Chinese characters and Spanish side by side, but in order to adapt to the psychological habits of the local people, the original "Three Realms of Heaven and Earth" was changed to "Three Realms of God, Man and Ghost".It also became the "true ruler of gods, men and ghosts, three realms, ten directions and ten thousand spirits".I heard that in places such as Ocean Island and South America, there are even weirder changes, such as "the three realms and ten directions of the holy ancestor beast", anyway, they are all forms recognized by Xuanyuandao.

Xuanyuan Dao is not a real Taoist sect, but a trend of thought or way of thinking within Taoism or Taoism.It originated from the two treatises "Qing Xu Sheng Xuan Lun" and "Xuan Yuan Da Hua Lun".Because of the obvious differences in theory and missionary framework with Jindan Dao and Zhengyi, Taoism or new sects influenced by these two treatises, and even many Taoist societies, can be classified into the category of "Xuanyuan Dao".Its most obvious feature is that these schools have changed from the original tradition of secret transmission within Taoism, preferring to lose it rather than pass it on indiscriminately, and instead actively communicate with each other.In "Qingxu Shengxuan Lun" and "Xuanyuan Dahua Lun", it is specifically emphasized that those who practice the law have the responsibility to disclose their practice methods, prerequisites, and precautions to their colleagues.And colleagues also have the responsibility to test their effects and remind them of existing problems. "Xuan Yuan Da Hua Lun" also publicly stated that "it is better to spread falsely than lose it", because falsely spread may be rediscovered and re-examined, and the loss of history will only make future generations go astray and cause ulterior motives. An opportunity to make up, an opportunity to demagogue people.This theory even stipulates that even if human society is destroyed and there are no inheritors, one must find a way to engrave the exercises on metal and stone.Or hide in a durable wooden or metal box for future discovery.All in all: do everything you can to pass it on.There is no excuse not to pass it on.

And the worldwide 'Xuanyuandao Association' regularly organizes organizations or individuals recognized as 'Xuanyuandao' to participate in seminars on practice.Participants have to demonstrate their skills.It is also the responsibility to carefully observe and appraise other people's exercises, no matter how weird those exercises may seem.In this atmosphere of mutual assistance, the Xuanyuan Taoist school has gradually become a school with obvious effects and comprehensive techniques in health care and psychological recuperation.Therefore, it has attracted a large number of people to participate in it, and the genre of income can also provide believers with better physical and mental health care and religious services, and its strength is growing day by day.

At this time, the one-storey-high golden statue of Ying Yuan Lei Sheng Pu Hua Tianzun has arrived at the Zhujiang Hall. The hall here is particularly tall and splendid, with the floor made of top-quality black and white marble, and the pillars are golden dragon pillars painted in gold and painted red. , and on the top is a big blossoming purple lotus dome light.The brilliance shines from top to bottom, making the four-story-high thunderbolt governor and train spirit officer shine brightly up and down, like a majestic blue thunder and a huge fire standing in front of small human beings, with extraordinary momentum!

This can be regarded as another feature extended from Xuan Yuan Dao: special attention is paid to the role of violent groups such as Lingguan.Still in "Xuan Yuan Da Hua Lun", contrary to the past Taoist style of being modest in everything, he publicly declared that he must know how to use violence and quasi-violence to maintain the spread of Taoism.Not only is martial arts practice a compulsory course, but when recruiting believers in various places, more attention should be paid to recruiting police, judicial, lawyers and other personnel.It is obvious that many local police leaders participated in today's transfer to Tianzun.And the huge train spirit officer they worshiped was also standing on a pure golden flame chariot, pulled by a two-story ferocious armored ancient beast made of brass, majestic in all directions!

In fact, the spiritual officials and fierce officials in Taoism originally had the shadow of violent groups, and the foundation of Taoism was not so pure.It's just that due to the current situation, tradition, etc., I can only do it and not talk about it.Now it is emphasized systematically by Xuan Yuandao.It has become an important means of missionary defense.

At this time, after the Dharma practice in the Zhujiang Hall is completed, the statue of the Thundering Universal Heavenly Venerate turns to the last special hall - Dilongyuan.It is said that the Earth Dragon Hall was specially built in an important place of Fengshui, which can absorb the atmosphere of the mountains, rivers, heaven and earth hundreds of miles behind, all the way to the five-story gold earth dragon in the courtyard.Here, the sound of music suddenly became extremely high-pitched and noisy, just like celebrating the New Year and holding a temple fair.The crowd gathered to watch.Witness the prosperous ceremony of the Weiling and the prosperity of the earth dragon blessed by the thunder and universal deity.

After Gaogong Anshen Diaoqi was chanted, the play was performed, the prestige light was lit, and the Tianzun board was set up, there was a high-level fireworks display around the tall and colorful earth dragons, which was gorgeous and gorgeous!There are three animal sacrifices, gongs and drums to celebrate in the back, and even invited the oldest local rock band to add to the fun. I heard that there will be free dinners, free children's play and other activities in the back, which immediately attracted many locals and foreigners. Make up the numbers, people who play, make noise, perform, and beg for money are mixed together, making it a busy one, which is a standard "smoky atmosphere".

However, turning this way down is a process of constant noise and bustling.At the beginning, the Sanqing Hall, which was as big as an auditorium in the innermost part, was basically silent, because ordinary believers were not allowed to enter, and only monks and Taoists were allowed to enter to practice Dharma. When the high-level masters were on the list, there were only more than 20 people around. silence.In fact, there is nothing to see here, because under the influence of Xuanyuan Dao, Sanqing Hall is not a place for worship and sacrifice, but a place where monks and Taoists concentrate on practicing Dharma.Its architectural form is not Chinese-style cornices and brackets, but square and thick stone halls. The appearance is very simple and there are almost no extra decorations. It only needs to be strong and thick, with balanced temperature and humidity, and fire and moisture resistance.The main hall is also simply nothing to see.The four walls are just clean and tidy, not even mythological murals!On the contrary, the floors are padded with high-quality log materials to maintain the temperature.Monks and lay monks will not be affected by the cold air when they retreat here.

In the outer area, a small number of believers in the inner circle are allowed to enter the Doumu Hall and the Hall of Salvation of Suffering, which are used for meetings, debates, and conferences, but no noise is allowed.Therefore, the ceremony is very solemn and solemn.The two celestial statues are also simply two or three people tall, not extravagant.

Arrived at the Zhujiang Hall on the periphery.That is to say, where the statues of the train spirit officer and the thundering governor just now are, not only the statues are extremely magnificent and glorious.Moreover, the atmosphere became lively. Not only were ordinary believers allowed to enter, but there were also ceremonies such as receiving offerings of fragrant flowers and fruits from believers, and spontaneous singing, dancing and singing by believers.But it is not allowed to whisper loudly, and everything must be carried out in the form of a party.

And when it comes to the outermost Dilongyuan, everything is relaxed, it is completely a temple fair model, any small businessman can come here, and he can do anything.And the earth dragon is cast with colored gold, and the top and bottom are decorated with prosperous ghosts and gods.Let's surround this earth dragon statue together.The height of the statue is also second only to the 'Three Worlds Ten Directions All Spirits True Master' tablet!Head raised and the dragon's head mixed with the lively sound, it is facing the Sanctuary of Our Lady of Pilar in the distance~~~~.

As a member of the Three Emperors Association, the short-haired industrial designer once heard some sayings that the 'Dilongyuan' is actually used to transform the local Qi veins and ghosts and gods!That's why the statue of the earth dragon is surrounded by statues of various ghosts and gods.In contrast, the equally tall 'Wan Ling Zhen Zai' tablet in the distance is only surrounded by Ziyun Zhenfu, and it is strictly forbidden to engrave any ghosts and gods.This is the difference between inside and outside!

The Sanqing Hall, Doumu Hall, and Salvation Hall, with the six-story "Wan Ling Zhen Zai" memorial tablet as the core, are the inner courtyards and the places where Taoists and monks practice.Therefore, in accordance with the requirements of "Qingxu Shengxuanlun", start from simplicity and practicality, and strictly prohibit the entry of ghosts and gods.Everything revolves around the practice of 'human being', no nonsense, only practical things in life.

The "Dilongyuan" with the gold-colored Dilong statue as the core is the outer courtyard. Its main purpose is to attract local popularity, inherit the aura of the local heaven, earth, mountains and rivers, and even transform and control the local ghosts and spirits.So make it lively and active.You can even 'deliberately ghost' some.

There is even a secretly circulated saying that this earth dragon statue is also a weapon of 'sickness'!It is used to secretly suppress hostile forces!Including religious and non-religious, otherwise why did the earth dragon face the Sanctuary of Our Lady of Pilar?The earth dragon temples in North and South America, Europe and other places are often built near the churches, and the earth dragon statues are exactly facing those ancient churches, without exception!Moreover, some senior officials of the Three Emperors Association described in a small area: The method of disgusting victory is carried out directly in the Hall of Zhujiang on the calculated day and hour, and the god of the earth dragon outside is blessed by the train spirit officer and others.So there is no ceremony to be seen outside.There is also a certain hostile person who was cursed.The whole family and even the whole clan have accidents and declines.

Perhaps, this can be regarded as one of the "deliberate nonsense".At least when he himself participated in the activities and seminars in the inner courtyard, he had never heard such ghosts and gods.Just like this "Nine Heavens Responding to Yuan Thunder and Universalizing Tianzun", the folks think that it is closely related to thunder and lightning and weather, but after a closer look at the "Thunder Jade Shubao Jing" and so on, it is found that this is not the case at all.When describing its ability in detail, the first thing is to settle down and cure the disease, and the second paragraph directly jumps to the numerology such as "Xingchong every year, Guchen widowed, sheep's edge and sword, horse falling into the sky" and so on!After the third paragraph, there are mostly things such as conflicting with ghosts and gods, being cursed, conflicts between years and months, karma, plague spirits, etc. In the end, things such as moving clouds and rain, reconciling droughts and floods, etc. appear.

There is a huge gap between folk ideas and real connotations!

It was Bai Yuchan who explained the connotation: Thunder is the order of heaven.According to some fantasy games in the past, such as dnd or something, the domain of this Celestial Venerable is not lightning, air elements, etc., but should be the order of the heavens, power, change, or even fate.

Although this Tianzun is considered to be the highest god of the Thunder Department, but a closer look at the "Lei Jingyin Book" and other practice documents reveals that this is not the case - the Lord God of Thunder is actually King Yuqing and Doumu Yuanjun.Among them, Yuqing Zhenwang is the core, but not many appear, and at the beginning, there are only names but no descriptions.On the contrary, Doumu Yuanjun explained the holy image in detail at the beginning, and it appeared repeatedly in the practice visualization later on, far more frequently than Yuqing Zhenwang.The Heavenly Mother Heart Mantra is an important mantra for practicing the Dharma. On the contrary, Yuqing Zhenwang does not have a mantra and does not use it much in practice.As for Puhua Tianzun, he is one of the gods following behind.It is not the main god in the practice.

He also looked very strange at the beginning: Since Yuqing Zhenwang has no weight in the book, why should he be the main god?It wasn't until I saw the sages' expositions that I understood a little bit: Yuqing Zhenwang is the realm of the primordial spirit, the root of all dharmas, and transcends the mind of consciousness, so there is no image, and there is no need for an image.Because you and me and all things themselves are in the jade halal king.And Doumu Yuanjun belongs to the division of yin and yang, between the realm of Yuanshen and the realm of consciousness, from the realm of consciousness to Yuanshen, and Yuanshen moves the realm of consciousness. Because he is in the realm of consciousness, he has an image and spell.Because images, mantras, etc. are all mind thoughts, and they are all things in the realm of consciousness.

The realm of the primordial spirit is the essence, and the function of the primordial spirit is the foundation. Only with this foundation can there be the realm of consciousness.Human activities are also based on the primordial spirit, based on the role of the primordial spirit, and expressed by the mind and consciousness created by the foundation, and then build up activities together.So the main gods are the two "primordial spirit, body and function".

This explanation was not very accurate, but it also broadened his thinking.It is said that Doumu Yuanjun is the yin of Yuanshi, and Tianzun Jiuku is the yang of Yuanshi, and Tianzun Jiuku also has the rudiments of Qifabu and alchemy in his self-report, and has a similar connection with the Quanzhen Taoist god Donghua Emperor.The establishment of these two is the embryonic form of the transformation from ancestor worship and myth worship to practice method worship?Unfortunately, it seems to be a semi-finished product and has not formed a complete structure.The Leifa structure to which Dou Mu belonged tried to incorporate all the ten thousand methods, but it obviously failed to do a good job, and finally turned into a messy situation; while Jiuku Tianzun did not form a real team and almost gave up halfway.On the contrary, now, some people are slowly perfecting these two systems.

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In addition: there are so many business affairs at the end of the year, I don’t have the time and energy to write, and I can’t guarantee timely updates. I can only do what I can. Please forgive me. (To be continued. If you like this work, you are welcome to vote for recommendations and monthly tickets. Your support is my biggest motivation. )