wandering fairy
Chapter 1485 Sacrificial Cliff Chapter
"The hand is the red one with five moving fingers~~~" In the end, Dong Hezi laughed at him: "The red one is a visual feeling, not a hand used to hold cups or things; fingers Moving is also the visual sense; while five is the number consciousness, and it is not the hand! What is really holding the object is the visual sense or the number consciousness?"
So Haidar turned to say: "That's the soft, hot one with a few fingers that can move~~~" As a result, his words were pointed out wrong by Dong Hezi: "Soft, hot , This is the tactile feeling, not the thing that is used to hold the cup or things. What really holds things is the tactile feeling?"
Haidar was stunned for a moment: "But I can clearly see the hand here, and I can obviously feel it~~~" As a result, Dong Hezi asked again: "What exactly do you feel?"
"It's the five that are red, warm, and moving~~~" Haidar himself realized that something was wrong: these are 'feelings' in the brain, but they are not the entity that holds things.He squeezed his hand, feeling hard bones and soft flesh.But 'hard' is still a feeling; 'bone' is neither seen nor touched, but just felt ~~~~ dizzy, it's 'feeling' again.
"You have to keep your 'hand'. But your so-called 'hand' is red, soft, hot, and five-fingered. The objects you capture and obey are all 'feelings'." ’, or visual or tactile or digital awareness, etc.,” Dong Hezi explained, “It’s a complicated ‘mind bag’, all of which are ‘things’. But it’s not the thing holding the cup.”
"Anyway," Haydar insisted on pointing at his hand: "It is this thing!" So he was asked back again: "What'thing?' When you say 'thing', what is the specific content?" When Haydar said confidently: "Things are things that can be seen, touched, or moved or affected by hands~~~" was hit back by Ponuk next to him: "Seeing is a visual feeling; Touching is the tactile sensation; using hands? Hands are also the 'phase' in your mind. Moving is also related to audiovisual sensations."
"That~~~that~~~" Haidar felt that he had fallen into a strange circle, and was finally pointed out by Dong Hezi: "The so-called 'things' are also in the brain. After mixing many feelings and thoughts, the thoughts that appear Collection. Even the 'sense of substance, concept of substance' is also a marking tool."
"You want to preserve the 'hand', but the 'hand' is just the thoughts in your mind. What exactly do you want to preserve?" Dong Hezi asked back: "That's what the 'hand' is. The so-called 'limbs, What is the torso, the body' and even the so-called 'I'? You have to preserve the 'I'. Are you preserving the real body? Or are you preserving the many illusions in your mind?"
What I want to preserve is actually just a bunch of illusions? ? !This conclusion surprised Haidar: Am I being fooled?So he tried his best to think of a counterargument: "Although it is an illusion, if there are no illusions. If you ignore the mind and thoughts of visual, tactile, and other senses, you will be like a dementia. Know."
And Dong Hezi's question became more and more strange: "Why don't you want to be physically injured or mutilated?" This made Haida more confused: "Injury hurts so much, how painful! Who wants to think about pain?!"
"Are you afraid of pain?" Dong Hezi made Haidar feel dumbfounded this time: "Who is not afraid of pain?" But Dong Hezi retorted: "The body will be 'painful', but it will not be 'uncomfortable' and "Timidity" means that the heart is uncomfortable and timid. Pain is the initial thought, and it is not necessary to follow the pattern of discomfort and timidity. It is because you are used to it and don't know how to change it. So you insist on "pain" and uncomfortable, Shyness is connected together. In the depths, it is not necessary to accept the feeling of 'pain', let alone other things."
This remark made Haidar a little dissatisfied: "This is a lie. If you are not afraid of pain, then people will not know how to protect their limbs if they are mutilated, and it is not a pity to have their limbs broken. Sooner or later, they will be crippled. How miserable!" Dong Hezi's words are even more strange: "Miserable? It's the real body that has broken hands and feet, and will say to you: 'I'm so miserable'. Will it? Is the real body saying 'miserable', or are you using 'miserable' psychologically? emotion to mark a broken limb?"
Haidar really felt as if he was talking to a mental patient: "The real body does not express 'miserable', but if I don't use the emotion of 'miserable' to mark it, if I am not afraid, I will not give way to the carriage, and I will be hit to death when I go out! It’s just fallacies.” But this ‘mental patient’ is still sober: “I didn’t say: ‘It must never be marked with misery, and it must always be dealt with without fear’. I just expressed a real situation-the real body is not miserable, It didn’t ask you to be afraid, let alone keep it safe. It’s just your own psychology that comes and goes.”
"In the past, immortals dig their guts and stomachs, and the brains of true sages can be given away. It is not to teach people to self-mutilate their bodies, but to show the difference between the real body and the 'body'. The real body will not feel miserable, it will hurt but I will not complain to you, nor ask you to be afraid, nor ask you to keep it. It is only your own psychology that comes and goes. In life, sometimes you have to be afraid, and sometimes you can’t be afraid. For example, going to the battlefield If you want to do big things, you are afraid of this, and you are also afraid of that, and you will not be able to accomplish anything. If you want to turn the world upside down, you still have to sacrifice your life."
"I still don't think it's reliable." Haidar shook his head: "I'm not afraid of death, but I don't want to die for no reason. I still have a lot of things to do." So the question from Dong Hezi on the opposite side came again: "You can't let go What's the matter? What are the specific things?"
When Haidar said: "There are so many things that I can't let go of, and the world is so difficult, I still want to clarify the world, so that the people of the world can live in a peaceful and peaceful manor~~~~" Dong Hezi asked: " What do you mean by manor?"
"It refers to those fields, those farmers, those soft green ones that fluctuate with the wind~~~~" Haydar's words were interrupted by Ponuk next to him: "Green is the appearance of things born in the mind. Softness is also , the field is still, the so-called 'farmer', do you mean those things with a head and four limbs, walking around?"
When Haydar nodded.Suddenly, I discovered a serious problem: the so-called "things" are also the collection of thoughts that appear in the brain after mixing many feelings and thoughts.Even the "sense of substance, concept of substance" is also a marking tool.
"Then~~~" His head was a little hot, and he was pointed out by Ponuk: "What you can't let go of is just a bunch of thoughts, a bunch of illusions, a bunch of marking tools, and a bunch of hotel nameplates in your heart. Then there is the words of Dong Hezi: "Real things, it doesn't matter whether you can let go or not. What can be let go is not real, and what you can't let go is not real. What you call sentient beings are not sentient beings, they are called sentient beings."
Haydar couldn't take it anymore.There is only that sentence in his mind: "You can't let go. It happens to be a bunch of thoughts in my heart, a bunch of illusions~~~~a bunch of illusions~~~illusions~~~illusions~~~" When he had some The big-headed man said to himself: "Then I~~~I~~~" was pushed by Dong Hezi behind him, almost pushing him off the cliff: "You can go down."
"Don't, don't, don't!!" Haidar, who was half scared to death, grabbed Dong Hezi with his sweaty hands: "Don't be kidding! I don't want to die yet! I don't want to be smashed to pieces!"
"Who wants you to be smashed to pieces." Dong Hezi said with a smile: "If it were in reality, I would definitely not push you down to die in vain. But this is a half-dream and half-real world, just let go of the 'I' image, people Appearance, appearance of all beings. Give up your 'body' and jump. Without the entanglement of thoughts, you can jump out of this ghost place. Prince Lejing has practiced for decades but has not entered Taoism. Only then can you become the God of Xuantian. This is not to teach people to die piously, but: the real body has no 'body'."
But Haidar looked at the abyss under his feet: "Don't be kidding, I'm still afraid."
Not to mention him, even Ponuk, who was a little eager to try, did not dare to jump: "Looking scared, although I know it theoretically, I still can't make up my mind. This method is too extreme. Is there a safer way?" ?” So Dong Hezi said: “There is, but it’s not that easy—just keep the acupoints calmly.”
"It's simple," Ponuk said, sitting on the stone next to him and preparing to guard the acupuncture point: "Which acupuncture point should you focus on?" Dong Hezi smiled: "You, you have not practiced properly, and you have some worries. If the kidneys are not intertwined, let’s focus on the Yongquan acupoint on both feet first. But you can’t focus on the thoughts flowing out of the flowing zone, but only look for the original thoughts coming from the stress zone. It depends on which level you can reach.”
After waiting for a long time to meditate, Dong Hezi asked, "How do you feel now?" Ponuk replied, "I feel that there is heat stroking the soles of the feet, but there is a force pulling the soles of the feet to the side. This is considered ~~~"
"It's all wrong!" Dong Hezi told him the answer directly: "I said it earlier - but you can only look for the original thoughts from the stress zone, and you can't be disturbed by the thoughts that are entangled in the flow zone. The 'one' you said There is a force pulling sideways', which is the mind coming out of the flow zone, not the real force pulling at the sole of the foot."
"Yes, I also found a problem." Ponuk replied: "There is always a thought in my mind that can't get rid of it, which makes me unable to stay at ease. But there is indeed a hot air stroking the sole of the foot, I mean : The surface of the skin can feel the heat swaying slightly, and ~~~" The result was completely denied by Dong Hezi: "I'm talking about your feeling! You can't see your feet, how do you 'see' those" heat ' of? How do you know it's 'hot air'? How do you know they're shaking?"
"Huh?" Ponuk thought for a while, and found the problem: "Oh~~~ there is a visual imagination in it." He sat down again to try to get rid of this idea, but he couldn't get rid of it: "It really didn't happen overnight. To what extent can I go out?" Dong Hezi's answer was very strange: "When you can no longer feel your feet, and only feel the tactile stimulation, you can step out of this world."
"Why can't I feel my feet?" Ponuk felt very strange: "I just focus on the soles of my feet, and what I feel is my feet. How can I 'not feel it'." But Dong Hezi asked back: " What exactly do you feel the 'feet' refer to?"
"Foot, that is the entity that is hot and connected under my leg~~~" Ponuk said as he understood it: "Oh, there is also a visual feeling mixed in it! 'Entity' is also a Comprehensive thoughts and feelings. Could it be that this 'feet' is the same as the 'hand' just now~~~"
"It's all 'body form'." Dong Hezi pointed out: "If there is only the touch from the stress zone, without other feelings and thoughts mixed in, then there is no 'body form'. There is no 'body' and no feet. There is no The 'body' is like the void, and the touch is like stars or nebulae in the void. There are no 'feet' to get. If you feel that you have feet and a body, it means that the package of thoughts wrapped in the flowing area has not been kicked away. Grasping the sense of touch, not concentrating on entering the acupoints. The real body has no 'body', and it is only by giving up the 'body' that it is close to the truth. The merit of life must go to this step. Only with this ability can we perform the power of Xuantian God."
——————————————————————————————————————
ps——One recommendation per day, one click, is also a kind of contribution.Hope it thrives here.
I have to go on a business trip these days, so updates will be less.Please forgive me. (To be continued..)
So Haidar turned to say: "That's the soft, hot one with a few fingers that can move~~~" As a result, his words were pointed out wrong by Dong Hezi: "Soft, hot , This is the tactile feeling, not the thing that is used to hold the cup or things. What really holds things is the tactile feeling?"
Haidar was stunned for a moment: "But I can clearly see the hand here, and I can obviously feel it~~~" As a result, Dong Hezi asked again: "What exactly do you feel?"
"It's the five that are red, warm, and moving~~~" Haidar himself realized that something was wrong: these are 'feelings' in the brain, but they are not the entity that holds things.He squeezed his hand, feeling hard bones and soft flesh.But 'hard' is still a feeling; 'bone' is neither seen nor touched, but just felt ~~~~ dizzy, it's 'feeling' again.
"You have to keep your 'hand'. But your so-called 'hand' is red, soft, hot, and five-fingered. The objects you capture and obey are all 'feelings'." ’, or visual or tactile or digital awareness, etc.,” Dong Hezi explained, “It’s a complicated ‘mind bag’, all of which are ‘things’. But it’s not the thing holding the cup.”
"Anyway," Haydar insisted on pointing at his hand: "It is this thing!" So he was asked back again: "What'thing?' When you say 'thing', what is the specific content?" When Haydar said confidently: "Things are things that can be seen, touched, or moved or affected by hands~~~" was hit back by Ponuk next to him: "Seeing is a visual feeling; Touching is the tactile sensation; using hands? Hands are also the 'phase' in your mind. Moving is also related to audiovisual sensations."
"That~~~that~~~" Haidar felt that he had fallen into a strange circle, and was finally pointed out by Dong Hezi: "The so-called 'things' are also in the brain. After mixing many feelings and thoughts, the thoughts that appear Collection. Even the 'sense of substance, concept of substance' is also a marking tool."
"You want to preserve the 'hand', but the 'hand' is just the thoughts in your mind. What exactly do you want to preserve?" Dong Hezi asked back: "That's what the 'hand' is. The so-called 'limbs, What is the torso, the body' and even the so-called 'I'? You have to preserve the 'I'. Are you preserving the real body? Or are you preserving the many illusions in your mind?"
What I want to preserve is actually just a bunch of illusions? ? !This conclusion surprised Haidar: Am I being fooled?So he tried his best to think of a counterargument: "Although it is an illusion, if there are no illusions. If you ignore the mind and thoughts of visual, tactile, and other senses, you will be like a dementia. Know."
And Dong Hezi's question became more and more strange: "Why don't you want to be physically injured or mutilated?" This made Haida more confused: "Injury hurts so much, how painful! Who wants to think about pain?!"
"Are you afraid of pain?" Dong Hezi made Haidar feel dumbfounded this time: "Who is not afraid of pain?" But Dong Hezi retorted: "The body will be 'painful', but it will not be 'uncomfortable' and "Timidity" means that the heart is uncomfortable and timid. Pain is the initial thought, and it is not necessary to follow the pattern of discomfort and timidity. It is because you are used to it and don't know how to change it. So you insist on "pain" and uncomfortable, Shyness is connected together. In the depths, it is not necessary to accept the feeling of 'pain', let alone other things."
This remark made Haidar a little dissatisfied: "This is a lie. If you are not afraid of pain, then people will not know how to protect their limbs if they are mutilated, and it is not a pity to have their limbs broken. Sooner or later, they will be crippled. How miserable!" Dong Hezi's words are even more strange: "Miserable? It's the real body that has broken hands and feet, and will say to you: 'I'm so miserable'. Will it? Is the real body saying 'miserable', or are you using 'miserable' psychologically? emotion to mark a broken limb?"
Haidar really felt as if he was talking to a mental patient: "The real body does not express 'miserable', but if I don't use the emotion of 'miserable' to mark it, if I am not afraid, I will not give way to the carriage, and I will be hit to death when I go out! It’s just fallacies.” But this ‘mental patient’ is still sober: “I didn’t say: ‘It must never be marked with misery, and it must always be dealt with without fear’. I just expressed a real situation-the real body is not miserable, It didn’t ask you to be afraid, let alone keep it safe. It’s just your own psychology that comes and goes.”
"In the past, immortals dig their guts and stomachs, and the brains of true sages can be given away. It is not to teach people to self-mutilate their bodies, but to show the difference between the real body and the 'body'. The real body will not feel miserable, it will hurt but I will not complain to you, nor ask you to be afraid, nor ask you to keep it. It is only your own psychology that comes and goes. In life, sometimes you have to be afraid, and sometimes you can’t be afraid. For example, going to the battlefield If you want to do big things, you are afraid of this, and you are also afraid of that, and you will not be able to accomplish anything. If you want to turn the world upside down, you still have to sacrifice your life."
"I still don't think it's reliable." Haidar shook his head: "I'm not afraid of death, but I don't want to die for no reason. I still have a lot of things to do." So the question from Dong Hezi on the opposite side came again: "You can't let go What's the matter? What are the specific things?"
When Haidar said: "There are so many things that I can't let go of, and the world is so difficult, I still want to clarify the world, so that the people of the world can live in a peaceful and peaceful manor~~~~" Dong Hezi asked: " What do you mean by manor?"
"It refers to those fields, those farmers, those soft green ones that fluctuate with the wind~~~~" Haydar's words were interrupted by Ponuk next to him: "Green is the appearance of things born in the mind. Softness is also , the field is still, the so-called 'farmer', do you mean those things with a head and four limbs, walking around?"
When Haydar nodded.Suddenly, I discovered a serious problem: the so-called "things" are also the collection of thoughts that appear in the brain after mixing many feelings and thoughts.Even the "sense of substance, concept of substance" is also a marking tool.
"Then~~~" His head was a little hot, and he was pointed out by Ponuk: "What you can't let go of is just a bunch of thoughts, a bunch of illusions, a bunch of marking tools, and a bunch of hotel nameplates in your heart. Then there is the words of Dong Hezi: "Real things, it doesn't matter whether you can let go or not. What can be let go is not real, and what you can't let go is not real. What you call sentient beings are not sentient beings, they are called sentient beings."
Haydar couldn't take it anymore.There is only that sentence in his mind: "You can't let go. It happens to be a bunch of thoughts in my heart, a bunch of illusions~~~~a bunch of illusions~~~illusions~~~illusions~~~" When he had some The big-headed man said to himself: "Then I~~~I~~~" was pushed by Dong Hezi behind him, almost pushing him off the cliff: "You can go down."
"Don't, don't, don't!!" Haidar, who was half scared to death, grabbed Dong Hezi with his sweaty hands: "Don't be kidding! I don't want to die yet! I don't want to be smashed to pieces!"
"Who wants you to be smashed to pieces." Dong Hezi said with a smile: "If it were in reality, I would definitely not push you down to die in vain. But this is a half-dream and half-real world, just let go of the 'I' image, people Appearance, appearance of all beings. Give up your 'body' and jump. Without the entanglement of thoughts, you can jump out of this ghost place. Prince Lejing has practiced for decades but has not entered Taoism. Only then can you become the God of Xuantian. This is not to teach people to die piously, but: the real body has no 'body'."
But Haidar looked at the abyss under his feet: "Don't be kidding, I'm still afraid."
Not to mention him, even Ponuk, who was a little eager to try, did not dare to jump: "Looking scared, although I know it theoretically, I still can't make up my mind. This method is too extreme. Is there a safer way?" ?” So Dong Hezi said: “There is, but it’s not that easy—just keep the acupoints calmly.”
"It's simple," Ponuk said, sitting on the stone next to him and preparing to guard the acupuncture point: "Which acupuncture point should you focus on?" Dong Hezi smiled: "You, you have not practiced properly, and you have some worries. If the kidneys are not intertwined, let’s focus on the Yongquan acupoint on both feet first. But you can’t focus on the thoughts flowing out of the flowing zone, but only look for the original thoughts coming from the stress zone. It depends on which level you can reach.”
After waiting for a long time to meditate, Dong Hezi asked, "How do you feel now?" Ponuk replied, "I feel that there is heat stroking the soles of the feet, but there is a force pulling the soles of the feet to the side. This is considered ~~~"
"It's all wrong!" Dong Hezi told him the answer directly: "I said it earlier - but you can only look for the original thoughts from the stress zone, and you can't be disturbed by the thoughts that are entangled in the flow zone. The 'one' you said There is a force pulling sideways', which is the mind coming out of the flow zone, not the real force pulling at the sole of the foot."
"Yes, I also found a problem." Ponuk replied: "There is always a thought in my mind that can't get rid of it, which makes me unable to stay at ease. But there is indeed a hot air stroking the sole of the foot, I mean : The surface of the skin can feel the heat swaying slightly, and ~~~" The result was completely denied by Dong Hezi: "I'm talking about your feeling! You can't see your feet, how do you 'see' those" heat ' of? How do you know it's 'hot air'? How do you know they're shaking?"
"Huh?" Ponuk thought for a while, and found the problem: "Oh~~~ there is a visual imagination in it." He sat down again to try to get rid of this idea, but he couldn't get rid of it: "It really didn't happen overnight. To what extent can I go out?" Dong Hezi's answer was very strange: "When you can no longer feel your feet, and only feel the tactile stimulation, you can step out of this world."
"Why can't I feel my feet?" Ponuk felt very strange: "I just focus on the soles of my feet, and what I feel is my feet. How can I 'not feel it'." But Dong Hezi asked back: " What exactly do you feel the 'feet' refer to?"
"Foot, that is the entity that is hot and connected under my leg~~~" Ponuk said as he understood it: "Oh, there is also a visual feeling mixed in it! 'Entity' is also a Comprehensive thoughts and feelings. Could it be that this 'feet' is the same as the 'hand' just now~~~"
"It's all 'body form'." Dong Hezi pointed out: "If there is only the touch from the stress zone, without other feelings and thoughts mixed in, then there is no 'body form'. There is no 'body' and no feet. There is no The 'body' is like the void, and the touch is like stars or nebulae in the void. There are no 'feet' to get. If you feel that you have feet and a body, it means that the package of thoughts wrapped in the flowing area has not been kicked away. Grasping the sense of touch, not concentrating on entering the acupoints. The real body has no 'body', and it is only by giving up the 'body' that it is close to the truth. The merit of life must go to this step. Only with this ability can we perform the power of Xuantian God."
——————————————————————————————————————
ps——One recommendation per day, one click, is also a kind of contribution.Hope it thrives here.
I have to go on a business trip these days, so updates will be less.Please forgive me. (To be continued..)
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