wandering fairy

When Donghezi talked about Confucius before, Xiandel had heard some of it, so she asked: "Kongqiu advocates benevolence, wisdom, propriety, righteousness and trustworthiness, which is an important principle of being a person and doing things, how can you say this is vanity? Dong Hezi replied: "You only know that Confucius said 'benevolence, wisdom, propriety, righteousness and faith', do you think what Confucius said is the real 'benevolence, wisdom, propriety, righteousness and faith'?"

Xiandale was stunned: "Isn't it?"

Dong Hezi said solemnly and loudly: "Of course not!!! Kong Qiu's 'benevolence' is by no means 'love, sympathy', but has its specific political meaning!!! Kong Qiu himself kept this secret from the very beginning. To put it bluntly: People who are filial to their parents and elder brothers but like to offend the upper rulers are rare. There are no people who don't like to offend the upper rulers but like to rebel~~~ Filial piety to parents and obedience to elder brothers, this It is the root of benevolence!"

"Confucius' 'benevolence' is based on filial piety, but the fundamental purpose is actually - the ruling order of the family and the world established by Zhou Li!!! This is the ultimate core of his 'benevolence'!"

"Although he also said to take care of the people at the bottom, he also said to benefit everyone, but there is a fundamental premise-'cannot violate the ruling order of the family and the world established by Zhou Li'. What he hopes is not a mutual benefit and mutual love. A society of mutual benefit, but a society in which everyone abides by the ruling order of Zhou etiquette, a "warm family and private ownership ruling order."

"Confucius said that his favorite disciple was Yan Hui. When Yan Hui died, he wailed and said that it was as if he had died. His grief was sincere and sincere. It seemed very loving. But Yan Hui was poor and died. Later, he had no money to be buried according to the noble customs. His father Yan Lu asked Confucius to sell the car and buy Yan Yuan an outer coffin. Confucius said: "Although Yan Hui and Kong Li are talented and the other is not, they are each their own sons.When Kong Li died, there was also a coffin but no outer shell.I didn't sell my car to buy him a coffin.Because I am still following the doctor, I cannot walk. "

"The favorite son is dead. You can't violate the Zhou rituals, and you can't violate the ruling order of the family. This is Confucius' true 'ideal of benevolence'. Does he really love Yan Hui? He only loves his 'Zhou Li family' The ruling order of the world’. Does he really love the people of the world? He only loves the political system he agrees with.”

"The order established by Zhou Li is a "private ownership political system" with the core of 'family world', the aristocratic rule as the backbone, and the obedience of the people as the basis. For the big and small nobles, bureaucrats, gentry, etc. The interests of the people and the nation are not the core. If necessary, they can be sold for the interests of the family and clan. The shame of Jingkang is the most typical portrayal! Such a ruling system will eventually go to Oligarchy and the divide between rich and poor. This is independent of personal ideals and will."

"However, Confucius lacked a profound view of history and extensive social production and collaborative practice. He mistook Zhou Li as an ideal goal, and asked people to live according to Zhou Li, so as to maintain the private ownership political order of the world. This is his 'Benevolence'. He thinks that the world will be peaceful in this way, and he can't see all kinds of possibilities for social development with short-sightedness. How can such a person and such insight achieve great things and benefit the people?"

"So, his 'benevolence' is a kind of 'benevolence' in a serious and narrow sense!!! Ordinary people are confused. When they see the word 'benevolence', they mistakenly think that Confucius is advocating 'love, sympathy, and friendliness'. This black and white Indiscriminate mistakes are already poisonous and very old!"

Xiandel thought for a while, and then asked: "Is there something wrong with 'wisdom'?" Dong Hezi replied: "Do you think Confucius' 'wisdom' is what ordinary people call 'wisdom'? Childish!!! Confucius He himself said, 'The benevolent is safe with benevolence. The wise is beneficial to benevolence.' The intelligence and knowledge that contribute to the 'benevolence of Confucius' is the 'wisdom of Confucius'."

"The wisdom of Confucius—is the wisdom and knowledge to maintain the order of private ownership in the world of Zhou Li family!"

"Zang Wenzhong was called a "wise man" at that time, but he didn't care about rituals. He ignored the regulations of Zhou rituals, and even built a big house for hiding turtles, decorated in the style of the emperor's ancestral temple. In Confucius' view, this is It was an act of 'surpassing etiquette'. Therefore, Confucius accused him of being 'unbenevolent' and 'unwise'."

"It can be seen that the "wisdom" mentioned by normal people is not the "wisdom" mentioned by Confucius. Confucius' "wisdom" is a kind of "wisdom" in a serious and narrow sense, which is based on "political correctness". Ji Shi Min Ziqian, a disciple of Confucius, was sent to be the governor of Feiyi, but Ji's family violated the order of the Zhou Dynasty, so Min Ziqian said to the person who came to invite him: "Please decline for me!If you call me again, I must go to Wenshui.In the view of Confucius, whether it is beneficial to society or development is not important.If it violates the private ownership ruling order of the family world, it is treason, and it is 'unwise' for you to help him.But history wants to slap him in the face!It just so happens that the Zhouli system is completely finished.But after the end, everyone can still live well in other systems. "

"It can be seen that Confucius lacked a profound view of history and extensive social production and collaborative practice. He mistook the Zhou rituals as an ideal goal, and asked people to live according to the Zhou rituals to maintain the private ownership of the world. This is his political order. 'Wisdom'. He thinks that the world will be peaceful in this way, and he cannot see all kinds of possibilities for social development with short-sightedness. How can such a person and such insight achieve great things and benefit the people?"

Xiandel's teeth are not sharp and her mouth is not good, so she changed the subject: "Is it wrong to talk about credit?" Dong Hezi wanted to laugh when he heard it: "You think that Confucius' letter is what ordinary people call "letter". ? Don’t be funny——Confucius said: Faith is close to righteousness, and words can be repeated. Trustworthiness must conform to righteousness, and only words that conform to righteousness can be implemented.”

Xiandale argued: "Of course, is it necessary to perform unrighteous actions?"

Dong Hezi just shook his head: "But Confucius' righteousness, do you think it is what ordinary people call justice? No, no, in Kongqiu's case, actions that meet the requirements of benevolence and propriety are righteousness! And Confucius's What is benevolence and propriety—Zhou Li! Zhou Li established the order of private ownership of the family and the world! You see, after a circle, it still came back. 'Political correctness' is the essence of Confucius. And 'political correctness' 'Sex', as we all know, is the seed that breeds privilege, laziness, cliques and sects, strife, precisely what leads to 'incorrect practice'."

Xian Daier was slightly dissatisfied: "Your explanation is a bit unreasonable. Didn't Kong Qiu say, 'Seeing Li thinks righteousness. A gentleman refers to righteousness, and a villain refers to benefit.'? It can be seen that his "righteousness" still has an element of justice." Dong Hezi said: "The order of private ownership in the family world is operating well in an ideal state. Of course, there are elements of justice. But in the final analysis, it is still a political order of private ownership, or an order that leads to the rule of oligarchs, nobles, and gentry."

"What's more, 'a gentleman is a metaphor for righteousness, and a villain is a metaphor for profit.' It is precisely a split view: the relationship between personal interests and collective interests, the relationship between social production and social consciousness, and the relationship between ruling order and long-term development."

"Although there are contradictions between individual interests and collective interests, they are sometimes consistent. A true sage is both blocked and sparse. He is good at guiding people to the same path."

"Social production and social consciousness are closely related. If social production cannot be developed in a healthy way, the people are poor and the distribution of benefits is improper, which will eventually lead to the disappointment and loss of those who work too hard. A society where social production is found to be bad will inevitably lead to various social contradictions and conflicts. Conflicts. However, a short-sighted person like Confucius said wildly: "If you give good courtesy, the people will not dare to disrespect; if you give righteousness, the people will not dare to be disobedient; if you give good faith, then the people will not dare to be merciless. If this is the case, Then the people from all over the world will bear their children. How can we use crops?' He thinks that it is enough to implement the Zhou rituals, and nothing is needed to develop production and improve technology. Is this in line with the real situation and laws of social governance? Wise The rulers are all active in developing production, how can they "use crops"? Confucius' poor knowledge of social management and personal IQ can be seen. This is the generation of a bird. He has high eyes but low power. It is okay to be a friend, but it is not necessary to be an officer!"

Xian Daier asked back: "You said he can't do this, and he can't do that. But who can do it? He can't carry the banner of 'benevolence, wisdom, propriety, righteousness and faith', who will carry this banner?" Donghezi said seriously: "Confucius How can you be a standard bearer? How can a sparrow occupy the high position of a swan?"

"Who proposed 'people-oriented'? Was it not Guan Zhongzhi's study but Confucius?"

"Ten years to grow a tree, a hundred years to grow a man, who said that? Is it not Guan Zhongzhi's study but Confucius?"

"Who abandoned the theory of blood lineage and proposed that the six relatives, the five laws, the four obediences, and the selfless can be governed? Is it not Guan Zhongzhi's study but Confucius?"

"Who is standing in the interests of the people instead of saying 'there are six virtues' in the political system of the world? Is it not Guan Zhongzhi's study but Confucius?"

"Who advocated 'the seven bodies of righteousness' from the perspective of public collaboration instead of the powerful and powerful? Could it be Confucius instead of Guan Zhongzhi?"

"Who put forward the 'Eight Classics of Rites' from the perspective of public order and good customs instead of the oligarchic blood relatives ruled by feudalism and founding a country? Could it be Confucius instead of Guan Zhongzhi?"

"Who formulated the 'law has five duties' from the perspective of social operation rather than the convenience of the ruler? Could it be Confucius instead of Guan Zhongzhi?"

"Who advocated the 'Three Degrees of Power' from the perspective of national mobilization rather than from the perspective of the gentry? Could it be Confucius instead of Guan Zhongzhi?"

"Guan Zhongzhi's learning is great!! His benevolence, wisdom, propriety, righteousness and trustworthiness are the great benevolence, true wisdom, righteousness, real righteousness, and noble faith, which are the benevolence, wisdom, propriety, righteousness and faith of the people! Is it Confucius's 'home world private ownership'? Can political correctness, benevolence, wisdom, propriety, righteousness and faith be comparable? Looking at thousands of years of history, all societies and countries with better governance are in line with the content of Guan Zhongzhi's study. Anything that ruins society, the country, and the nation is a serious violation. Guan Zhongzhi's study. Guan Zhongzhi's study is actually a "simple template" for thousands of years of rule. Excellent governance methods of all dynasties and dynasties can be seen in the embryonic form or usable techniques in Guan Zhongzhi's study. Natural resource protection, infrastructure construction development of production, suppression of exploitation and extravagant consumption by the ruling class, construction of social ideology, construction of the legal system, etc. are all inclusive! All kinds of feasible management methods are involved, ranging from military strategy to the prototype of the street office, etc. He This 'simple template' seems to be the general source from which social management methods have been derived for thousands of years!"

"If you learn Guan Zhongzhi first, you will be able to stand on the shoulders of giants to get the outline of social operation and development. With the outline in hand, you will have a clue to follow when you look at history, politics, economy, and human relations. Smart people can understand by analogy, but stupid people It can be said that "win at the starting line"!! On the contrary, if you learn the art of Confucius first, and do not learn other theories, you will often become a generation with superior eyesight and inferior abilities. The incompetence of Yangzhou City Shi Kefa is its benchmark, and the uselessness of the Dream of Red Mansions Li Wan is its end."

"The study of Guan Zhongzhi organically combines individual interests and collective interests, social production and social consciousness, ruling order and long-term development. Although there are many problems in it, it has built a real social cooperation and management framework after all. This is the real swan! Exalting the chicks while neglecting the swans, this kind of vicious behavior of turning black and white continues to spread, can the nation still prosper? Can the country still prosper? Can the society still be truly peaceful? Absolutely impossible, absolutely impossible!"

Xiandel questioned: "Didn't you say that others commented on Kong Qiu as: He is taller when he looks up, he is firmer when he drills, and he is persuasive and persuasive. Why do you say that he is useless now?" Donghezi replied: "I gave it to you Briefly describe the person, but not go into details. Do you know who is the person who praised Confucius as "the one who looks up at him becomes taller, who drills becomes firmer, and who is persuasive and persuasive"? It is his disciple, Yan Hui!"

Xian Daier asked: "Didn't you say that Yan Hui is poor and happy, and has high morals?" Dong Hezi smiled: "Yan Hui, the descendant of a down-and-out nobleman. But his family still has dozens of acres of land. He is not going to farm. To support his family and live in the alleys of the city every day, he seems to be poor, but the laborers who farm in their fields and those who support him live in the alleys of the city, aren’t they poorer? Why are they only flattering? What did you say back, but did you not praise the words of those real workers?"

"Yan Hui, a down-and-out aristocrat. Kong Qiu, a down-and-out noble. They are vested interest groups that should have been superior under Zhou Li!" Dong Hezi pointed at the core: "Otherwise, why do they miss the private ownership political order established by Zhou Li so much? What? The down-and-out 'second generation of yours' flattered each other, curled up together and licked each other's spiritual wounds after being abandoned by the times. Are you touting each other's 'virtuous character and ideals' all day long?"

Xiandel asked doubtfully: "But you also said that Kong Qiu and Yan Hui were highly praised by later generations and enshrined as saints. It's so embarrassing, how can they be treated like this?" Dong Hezi smiled gently: "Kong Qiu , his mistake is not how bad he is, but that he still can't let go of his aristocratic ass, and his social practice ability is not high, and he even despises social practice, and regards the dream in his heart as the right thing. If the world and the ideal If it doesn’t match, then the world must be wrong. In fact, it’s not bad for a person like him to be thrown into a small and medium-sized official in a remote mountainous market town, and use his conservatism to maintain the local ruling order.”

"If I were a private ownership political ruler in the family world, or an aristocrat or an oligarch, I would definitely regard him as a saint and offer him cold pork in the temple every day. It would tempt people all over the world to maintain the order of my family's private ownership political governance. Actually, If he is worthy of being a saint, there are too many saints in the world. A great sage like Guan Zhong can be the savior of the world."

Xiandel finally understood the real situation: "Then, can you write me some knowledge of Guan Zhongzhi, so that we can stand on the shoulders of giants?" Dong Hezi said happily: "Yes, but the study of Guan Zhongzhi requires social practice." People who hide in ivory towers all day long and judge society with their own "tall" fantasy are not good at learning. Only in-depth actual labor production, actual collaboration, actual management, actual benefit sharing, and actual Those who have conflicts of interest, real complex relationships, but are not dragged along by them, will learn."

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ps——One recommendation per day, one click, is also a kind of contribution.Hope it thrives here.

Recently, several important personal matters have to be dealt with, and the update is a bit unstable.Sorry readers.

Originally, it was not like such a long chapter, but recently I saw Confucian sticks and ignorant people jumping up and down on some forums, and Dong attributed China's excellent traditions to himself.Such shameless acts are tolerable and unbearable.Therefore, it is a bit wordy, and expose its old background to set the record straight!

In fact, there are many real essences. Today I recommend Guan Zhong to let everyone know what is the real skill.The true skills of Daren, True Wisdom, Righteousness, Truth, and Noble Faith are right in front of you. If you don’t want to learn it, when will you wait?Don't be fooled into learning those rotten fake things.