Fairy Desire

It has been more than half a year since Meng Xiang saw his master Cao Dabing for the first time, but the number of times he saw Cao Dabing can be counted on one hand, because Cao Dabing has reached a critical juncture in cultivation, if not Worried about him, he has already retreated to see nothing.

Usually Meng Xiang would ask his second senior brother Qin Luochuan for advice on anything he didn't understand, but Qin Luochuan had to manage the entire Lieyang Peak and the operation of various industries, and he had to repair it himself, so he had very little time to spare.

For this situation, Meng Xiang is not unacceptable, because in the past half a year, he has basically not practiced the fire system Taoism, but spent most of his time on improving and perfecting his newly created "Vientiane Knife". Law is up.

One day, before dawn, Meng Xiang climbed up to the top of a strange rock on Lieyang Peak—the Immortal Rock, and sat facing east.During this period of time, he is perfecting a move in "Vientiane Sword Art" - the rising sun, so he goes to watch the sunrise every day before dawn, hoping to experience the artistic conception needed for the rising sun from the slowly rising sun.

Through this period of training, and after asking his master and senior brothers for advice, Meng Xiang discovered the difference between immortal martial arts and mortal martial arts.Ordinary martial arts rely on moves. As long as the moves are exquisite and used skillfully, defeating the opponent is no longer a problem.

But immortal martial arts are different. If there are only moves but no artistic conception, it can only be regarded as a show, and the power that can be exerted is very limited. It is undoubtedly a dream to use this limited power to defeat opponents who are good at various Taoism.

The most obvious point is that many Taoism are long-range attacks.Of course, immortal cultivators who practice martial arts can also use Dao Qi to activate weapons and launch long-range attacks, but compared with many Dao arts, the attack distance is still relatively limited.

Even if the attack can successfully approach the opponent, after such a long distance, no matter how fast the speed is, it will take a certain amount of time, and this period of time is enough for the opponent to avoid or defend.

This is not to say that immortal cultivators who use martial arts are inferior to those who use Taoism. The most obvious example is sword cultivators.

They can use the technique of controlling the sword to carry out long-distance attacks, and the power is even sharper than most Taoism. When fighting with many immortal cultivators who use Taoism, not only do they not suffer losses, but they can gain a lot of advantages.

However, immortal cultivators who use other weapons are not as lucky as sword cultivators. It is generally difficult for them to throw their weapons and carry out long-distance attacks.Of course, the sword itself is more suitable for long-distance attacks, but the main reason is related to the status and popularity of the sword among immortal cultivators.

The status of the sword is high, and there are many immortal cultivators who use it, so there are naturally some people who are willing to dig and improve the attack power of the sword.There are legends that sword cultivators, like other immortal cultivators practicing various weapons, also held swords in their hands to attack at the beginning, and the art of controlling swords was created by Minghe later.

Naturally, since there are still cultivators using other weapons until now, it means that other weapons are not useless, because they discovered a secret, as long as they can understand the artistic conception of the moves they use, they can compete head-on with any type of cultivators.

When a certain move is performed with the corresponding artistic conception, the power will be greatly increased.If the user has a deeper understanding of the artistic conception, it can even create an effect similar to that of the domain.

For example, the "Rising Sun" that Meng Xiang is currently perfecting, if he has reached the level of comprehension and cultivation, when he uses it, no matter it is day or night, or it is rainy, there will be a round of slowly rising stars in the sky. rising sun.

Under the rays of the sun, all the opponent's attacks will be like boiling water splashing snow, which melts in an instant without a trace, but they themselves have to bear the majesty and power of the sun, and may even be turned into fly ash.

In the eyes of ordinary people, there is only a faint white belly in the East, and there is no shadow of the sun at all, but in Meng Xiang's eyes, it is not like that, because he is not using eyes, but the spiritual consciousness radiated through the Tao seed.

In his consciousness, wisps of faint purple smoke have appeared in the east, just like the heat rising from a pot, and it is getting more and more dense.

Meng Xiang immediately sat cross-legged, and began to use the fourth level of "Suzaku Vulcan Kungfu" to absorb the rising purple energy.Purple Qi is the purest and most peaceful of Yang Qi, and it has a great effect on any immortal cultivator who practices fire-type kung fu. It can not only strengthen the fire-attributed Dao Qi in the body, but also purify the fire-attributed Dao Qi , making them purer.

At the same time, purple qi also has the effect of calming the mind. Because the fire nature escapes restlessness, people who practice fire-type exercises will also be affected by it, and their temperament will become restless and easy to fluctuate.This is also the fundamental reason why Cao Dabing, who is already the leader of the peak, still has such a strong emotional performance after seeing Meng Xiang's performance.

After Meng Xiang practiced for the previous three years and nearly a year on Lieyang Peak, a total of four years, he has consolidated the realm of the Dao Seed. Naturally, this is also related to the solid foundation he has absorbed from the two Dao Tree seeds. It is absolutely impossible for ordinary people to do it in such a short period of time.

Now the Dao Seed in Meng Xiang's body is no longer what he showed Cao Dabing. It seems to have turned into an egg, with a hard shell appearing on the surface, but it looks a little rough.However, after inhaling traces of purple air, its rough skin gradually became smooth and rounded, and its color also became more pure, revealing a trace of noble and pure purple faintly.

Meng Xiang knew that he had set foot in the fourth realm of cultivating immortals - Wen Yang.This process is actually very simple, as long as the absorbed spiritual energy is continuously input into the Dao Seed.

Nurturing seems to be very simple, but it is extremely important for immortal cultivators, because there are many immortal cultivators who cannot let the Tao seed germinate, and are stuck forever until their lifespan is exhausted and they turn into a body.抔 loess.

When the East really revealed a hint of purple and was slightly reddened, Meng Xiang opened his eyes. Although the sun had not been exposed at this time, the purple energy had already changed in his consciousness, mixed with a There was a flaming fire, which was the fire of the sun.

Although absorbing them usually has many benefits for the cultivators who practice the fire system, it is a big taboo at the stage of nurturing.The true fire of the sun has just reached its yang, and after absorbing it, it penetrates into the Dao Seed, not only can't warm it up, but it does a lot of damage to it, even if the attribute of the Dao Seed is fire, it is still no exception.

In fact, Meng Xiang himself does not have this problem, no matter how much he absorbs the real fire of the sun, it will not affect him at all, because his body is not one Dao species that Cao Dabing and others know, but two.He opened his eyes before the sun came out entirely to appreciate the artistic conception of the rising sun.

After Meng Xiang became the first stage of the "Great Formless Demon Art", he found a ball the size of a human head appeared out of thin air in his sea of ​​consciousness.However, it is not appropriate to say that it is a sphere. At first glance, it looks more like a shadow, because it appears to be nothing.If the sea of ​​consciousness wasn't his territory, and he could feel every change in it, he might not have discovered its existence.

After the shadow-like ball appeared, Meng Xiang obviously felt that the aura was not enough, because a large part of the aura he absorbed from the outside world would be taken away by it, even if he tried his best to let the aura flow to the fire-type Dao-seed, It still has a way to suck a lot of aura away.

If it's just that, that's all. After all the general dao species absorb the aura, they release the dao qi to feed back to the cultivator himself, but that's not the case with the shadow-like ball.It can only go in and out, except that it has become a little clearer, and some gray cotton-like things of silk thickness have appeared inside, it has never changed.

Meng Xiang asked Mo Tong, and the explanation she gave him left him speechless. This is the cultivation of the Tao seed formed by "Great Wuxiang Demon Art".What kind of dao is this?The fire-type dao species that appeared almost at the same time absorbed only half of the aura it had. It had grown from the size of a small fingertip to the size of a fist, but it couldn't even take shape. It really didn't matter how much it had to absorb. The aura is the end.

After a period of observation and testing, Meng Xiang discovered that the Dao Seed formed by the "Great Formless Demon Art" has an advantage. It eats everything, and it can be said that it will not refuse anyone, and its "appetite" It is also surprisingly good, no matter what you eat, it will not cause adverse reactions.

The sun jumped out of the horizon, turning from an orange ball into a radiant fireball.Meng Xiang also stood up and jumped down from the Immortal Rock, which was nearly a thousand feet high, flying towards his residence like a light swallow.

This is also one of the reasons why Meng Xiang insists on watching the sunrise on the Immortal Rock every day. After watching the sunrise, he can also practice flying Taoism.

Almost every immortal cultivator will learn flying Taoism after forming a Taoist seed. After all, everyone has the dream of flying freely in the air like a bird, but after a while, they will choose to give up cultivation one after another.

After all, people are not birds. Although they have Dao Qi after forming a Dao species, and using Dao Qi to activate some Dao skills, such as flying, can make people who do not have the ability to fly fly into the sky, but humans and birds are still the same. There is an essential difference, so although a cultivator can use the flying technique to fly, it still consumes a lot of Dao Qi.

The fundamental reason why humans can outperform other species stronger than humans is that they have extraordinary creativity, so people invented various flying magic weapons.Compared with flying directly with the flying technique, the Dao Qi consumed by using the flying magic weapon is much less, and the speed is also much faster.

And Meng Xiang insisted on practicing flying Taoism. Apart from his belief that it might be effective in certain situations, the main reason was that he was now practicing flying Taoism to help strengthen the control of Dao Qi and increase the strength of Dao Qi. level of utilization.

As soon as Meng Xiang returned to his cave, servant girls rushed up to serve him and brought him rich food rich in aura.But before he had even eaten two bites, a thunderous voice came from the entrance of the cave: "Meng Xiang, you are blessed."