Confused and scattered fairy
Chapter 65 The Spring of the Han Clan
As the saying goes, there is no such thing as the most perverted, only more perverted. After watching the third part of the Five Elements Soul Refining Art, Yun Yang felt that it was enough, but when he saw the fourth part, he was speechless.
The fourth part of this book is about refining the soul, but after the body is transformed into a chaotic attribute, the soul is also transformed into a chaotic attribute. This chaotic substance is still a little familiar in Yun Yang's memory, but the chaotic soul, it seems It has only appeared in myths and legends in previous lives.
Yun Yang was shocked, but he still carefully studied the plot twice from the beginning to the end, before he finally figured out the way of the plot.
This method is divided into five steps. The first step is to build the foundation and cultivate the five elements of the Nascent Soul; The body of the five elements is transformed into a chaotic body; the fourth step is to refine the soul, transforming the soul into a chaotic soul; as for the fifth step, after the soul is completely transformed, nothingness is achieved. As for what this nothingness is, it is not explained.
In terms of Yun Yang's current situation, it is impossible to cultivate according to this method. Who told him that he is in the body of a loose fairy now, and there is no physical body for him to practice.
But this Five Elements Soul Refining Art is not useless to Yun Yang, at least Yun Yang can learn from the cultivation of the Five Elements Nascent Soul and the various methods of the Five Elements Nascent Soul.
Yun Yang's current situation is that although he is in the body of a loose immortal, he is different from ordinary loose immortals in that there is a Nascent Soul in his body, which gives him the opportunity to continue to practice.
You must know that the reason why it is difficult for ordinary loose immortals to improve their cultivation level is that they have already turned the Nascent Soul into a body, and the Nascent Soul is the fundamental way for ordinary cultivators to cultivate, and they need to practice in the purple mansion of the human body. Transforming into an external body, it is no longer difficult to cultivate like in Zifu. Without the cradle of the flesh, no matter how strong the Nascent Soul is, it is difficult to improve one step further, and can only rely on external forces to improve, such as the power of heavenly tribulation, It is the only way for Sanxian to improve his own strength.
But Yun Yang is different. Although his body is also the body of a loose fairy transformed from a Nascent Soul, although it is impossible to improve it through practice, the extra Nascent Soul in his body can be cultivated, but he has not been able to find it. That's all.
Now that he got the Five Elements Soul Refining Art, he was given a chance. After all, although this book is very weird, the most talked about in the Tongbu book is the cultivation of Nascent Soul in each stage, that is to say, the book of this book Basically, it is carried out around the Five Elements Nascent Soul.
The Five Elements Nascent Soul Yunyang is naturally not lacking, so it is natural to extract them for cultivation.
Thinking of this, Yun Yang couldn't wait to start cultivating. You must know that although he is now in the body of a loose fairy, he doesn't have much control over the Nascent Soul in his body. Hope to turn over and become the master.
According to the practice method after the success of the Five Elements Nascent Soul Transformation in the Five Elements Soul Refining Art, Yun Yang began to retreat.
Not to mention Yun Yang's cultivation, but to say that hundreds of people suddenly appeared in the Valley of No Return, but it also added countless vitality to the Valley of No Return that had been restricted by the Immortal Emperor Li Luo since ancient times.
According to the previous life school model taught by Yun Yang, Ming Yu and the Li family brothers started their careers as teachers, teaching hundreds of Han children to start cultivation.
The apprenticeship professors in the cultivation world pay attention to one-on-one tutoring. Often the master leads the door, and the practice is on his own. This makes it impossible for a cultivator to accept too many apprentices, otherwise there is a danger of misleading students.
This Ming Yu and the Li family brothers are also half-way monks, and they are at the level of half a bucket of water. They are not enough in theory or practice, and their cultivation has only reached the level of Yuanying. It is true that they have to teach hundreds of their own children to cultivate. It is a big burden.
Fortunately, Yunyang not only left two complete books, but also left a large number of jade slips containing basic knowledge. These were bought by Yunyang in Tianmingxing before, and they can be used as basic textbooks for the Han people.
Because they wanted to teach the tribe's children how to cultivate, Ming Yu and the other three honestly reorganized and studied the jade slips left by Yun Yang from the beginning to the end. promotion.
These three people were casual cultivators before, and they belonged to the lowest level of the cultivation world. Naturally, they did not have the ability to understand the various aspects of the cultivation world, and their field of vision was only limited to the Bing Lingxing area. The understanding is really out of the Xiaobai stage.
The jade slips that Yunyang left behind were purchased by Yunyang, who was in the novice stage at the time, according to his own needs. Naturally, they just made up for the vacuum in the basic knowledge of Mingyu and the other three, but they were a remedial lesson for them.
According to the plan set by Yunyang, these Han teenagers need to complete the foundation building within three years. For this reason, Yunyang left a complete set of outlines, but they copied the ones from the school in his previous life. System teaching.
In this way, the work of the three bosses of Ming Yu was saved. The three of them took turns to attend classes, and each was responsible for one or two aspects, but the burden would not be too heavy.
The so-called specialization in art, Ming Yu and the three of them have made considerable research in the part they are in charge of, and formed their own style, while the foundation of hundreds of young men of the Han clan has been extremely solid.
Apart from the professor, Ming Yu and the other three started to practice the Ice Spirit Jue left by Yun Yang. What the three of them practiced before was an incomplete water-attribute weapon that they got by chance. Although it is difficult to transfer to other body parts, it is not impossible, so when Ming Yu and the other three have better choices, they will naturally not cling to their own set, otherwise they will only be so incomplete that they can only get to Yuan Ying. That level of incomplete body, I'm afraid it won't take long for the younger generations of the tribe to catch up and surpass it.
Fortunately, they are the same attributes, so there is no big obstacle for the three of them to practice, and they quickly adapted to it. The cultivation bases of the three are constantly soaring, and there is a backlog of cultivation bases that cannot be advanced because there is no further training for hundreds of years. But it was improving steadily. When Yun Yang came out of the retreat, Ming Yu had already broken through the Nascent Soul stage and reached the cultivation base of the out-of-body stage, and the Li family brothers had also reached the late Nascent Soul stage.
While Ming Yu and the other three were teaching hundreds of disciples in Wuhui Valley to practice cultivation, the original Han tribe also showed a brand new look. There were many people in the Han tribe who worked at sunrise and lived at sunset. One thing that must be done every day is to practice the martial arts left by Yunyang. Although these tribes were not selected for cultivation because of their physique or age, they lived on this extremely cold and cruel planet. , has given countless enthusiasm to martial arts that can improve one's own strength.
There are many kinds of martial arts skills left by Yunyang, including those collected by Tianyuan Star, and also those compiled in the memories of previous lives. For the Han people, men, women and children, they can find what they can practice, even if they are For the old man, Yun Yang also left for them the Taijiquan body of the previous life. Although it is incomplete, the general concept of the moves is still the same.
Other young people had even more choices. Suddenly, everyone in the Han clan practiced martial arts, and all of them practiced vigorously.
Among the members of the Han clan, the ones who cultivated the hardest were those youths who were not selected when Ming Yu was selecting cultivation disciples. These youths were all suffocated. Why do they all live in the same tribe at the same age? , Others can cultivate, but they can't, so they all have a strong desire to compete, especially those young people from poor families, such as the one Yun Yang met in the valley before.
This young man is named Fu Tiangu. Ever since he asked Yunyang to teach him martial arts that day, he has consciously practiced hard and wanted to use his own actions to repay the benefactors of the tribe. For this reason, he has also inspired other young people to practice, and he must follow. Ancestor Xiuzhen competed with others of the same age, and it was driven by his desperate practice that the Han clan's martial arts line was truly formed.
After Yun Yang came out of Wuhui Valley, these ordinary Han children who were not suitable for cultivation had already mastered martial arts well, and some of them were even about to reach the innate level. As long as they go one step further, they can embark on the road of martial arts up.
Since then, for the Han race in the extremely cold Ice Lingxing, the spring since history has come.
The fourth part of this book is about refining the soul, but after the body is transformed into a chaotic attribute, the soul is also transformed into a chaotic attribute. This chaotic substance is still a little familiar in Yun Yang's memory, but the chaotic soul, it seems It has only appeared in myths and legends in previous lives.
Yun Yang was shocked, but he still carefully studied the plot twice from the beginning to the end, before he finally figured out the way of the plot.
This method is divided into five steps. The first step is to build the foundation and cultivate the five elements of the Nascent Soul; The body of the five elements is transformed into a chaotic body; the fourth step is to refine the soul, transforming the soul into a chaotic soul; as for the fifth step, after the soul is completely transformed, nothingness is achieved. As for what this nothingness is, it is not explained.
In terms of Yun Yang's current situation, it is impossible to cultivate according to this method. Who told him that he is in the body of a loose fairy now, and there is no physical body for him to practice.
But this Five Elements Soul Refining Art is not useless to Yun Yang, at least Yun Yang can learn from the cultivation of the Five Elements Nascent Soul and the various methods of the Five Elements Nascent Soul.
Yun Yang's current situation is that although he is in the body of a loose immortal, he is different from ordinary loose immortals in that there is a Nascent Soul in his body, which gives him the opportunity to continue to practice.
You must know that the reason why it is difficult for ordinary loose immortals to improve their cultivation level is that they have already turned the Nascent Soul into a body, and the Nascent Soul is the fundamental way for ordinary cultivators to cultivate, and they need to practice in the purple mansion of the human body. Transforming into an external body, it is no longer difficult to cultivate like in Zifu. Without the cradle of the flesh, no matter how strong the Nascent Soul is, it is difficult to improve one step further, and can only rely on external forces to improve, such as the power of heavenly tribulation, It is the only way for Sanxian to improve his own strength.
But Yun Yang is different. Although his body is also the body of a loose fairy transformed from a Nascent Soul, although it is impossible to improve it through practice, the extra Nascent Soul in his body can be cultivated, but he has not been able to find it. That's all.
Now that he got the Five Elements Soul Refining Art, he was given a chance. After all, although this book is very weird, the most talked about in the Tongbu book is the cultivation of Nascent Soul in each stage, that is to say, the book of this book Basically, it is carried out around the Five Elements Nascent Soul.
The Five Elements Nascent Soul Yunyang is naturally not lacking, so it is natural to extract them for cultivation.
Thinking of this, Yun Yang couldn't wait to start cultivating. You must know that although he is now in the body of a loose fairy, he doesn't have much control over the Nascent Soul in his body. Hope to turn over and become the master.
According to the practice method after the success of the Five Elements Nascent Soul Transformation in the Five Elements Soul Refining Art, Yun Yang began to retreat.
Not to mention Yun Yang's cultivation, but to say that hundreds of people suddenly appeared in the Valley of No Return, but it also added countless vitality to the Valley of No Return that had been restricted by the Immortal Emperor Li Luo since ancient times.
According to the previous life school model taught by Yun Yang, Ming Yu and the Li family brothers started their careers as teachers, teaching hundreds of Han children to start cultivation.
The apprenticeship professors in the cultivation world pay attention to one-on-one tutoring. Often the master leads the door, and the practice is on his own. This makes it impossible for a cultivator to accept too many apprentices, otherwise there is a danger of misleading students.
This Ming Yu and the Li family brothers are also half-way monks, and they are at the level of half a bucket of water. They are not enough in theory or practice, and their cultivation has only reached the level of Yuanying. It is true that they have to teach hundreds of their own children to cultivate. It is a big burden.
Fortunately, Yunyang not only left two complete books, but also left a large number of jade slips containing basic knowledge. These were bought by Yunyang in Tianmingxing before, and they can be used as basic textbooks for the Han people.
Because they wanted to teach the tribe's children how to cultivate, Ming Yu and the other three honestly reorganized and studied the jade slips left by Yun Yang from the beginning to the end. promotion.
These three people were casual cultivators before, and they belonged to the lowest level of the cultivation world. Naturally, they did not have the ability to understand the various aspects of the cultivation world, and their field of vision was only limited to the Bing Lingxing area. The understanding is really out of the Xiaobai stage.
The jade slips that Yunyang left behind were purchased by Yunyang, who was in the novice stage at the time, according to his own needs. Naturally, they just made up for the vacuum in the basic knowledge of Mingyu and the other three, but they were a remedial lesson for them.
According to the plan set by Yunyang, these Han teenagers need to complete the foundation building within three years. For this reason, Yunyang left a complete set of outlines, but they copied the ones from the school in his previous life. System teaching.
In this way, the work of the three bosses of Ming Yu was saved. The three of them took turns to attend classes, and each was responsible for one or two aspects, but the burden would not be too heavy.
The so-called specialization in art, Ming Yu and the three of them have made considerable research in the part they are in charge of, and formed their own style, while the foundation of hundreds of young men of the Han clan has been extremely solid.
Apart from the professor, Ming Yu and the other three started to practice the Ice Spirit Jue left by Yun Yang. What the three of them practiced before was an incomplete water-attribute weapon that they got by chance. Although it is difficult to transfer to other body parts, it is not impossible, so when Ming Yu and the other three have better choices, they will naturally not cling to their own set, otherwise they will only be so incomplete that they can only get to Yuan Ying. That level of incomplete body, I'm afraid it won't take long for the younger generations of the tribe to catch up and surpass it.
Fortunately, they are the same attributes, so there is no big obstacle for the three of them to practice, and they quickly adapted to it. The cultivation bases of the three are constantly soaring, and there is a backlog of cultivation bases that cannot be advanced because there is no further training for hundreds of years. But it was improving steadily. When Yun Yang came out of the retreat, Ming Yu had already broken through the Nascent Soul stage and reached the cultivation base of the out-of-body stage, and the Li family brothers had also reached the late Nascent Soul stage.
While Ming Yu and the other three were teaching hundreds of disciples in Wuhui Valley to practice cultivation, the original Han tribe also showed a brand new look. There were many people in the Han tribe who worked at sunrise and lived at sunset. One thing that must be done every day is to practice the martial arts left by Yunyang. Although these tribes were not selected for cultivation because of their physique or age, they lived on this extremely cold and cruel planet. , has given countless enthusiasm to martial arts that can improve one's own strength.
There are many kinds of martial arts skills left by Yunyang, including those collected by Tianyuan Star, and also those compiled in the memories of previous lives. For the Han people, men, women and children, they can find what they can practice, even if they are For the old man, Yun Yang also left for them the Taijiquan body of the previous life. Although it is incomplete, the general concept of the moves is still the same.
Other young people had even more choices. Suddenly, everyone in the Han clan practiced martial arts, and all of them practiced vigorously.
Among the members of the Han clan, the ones who cultivated the hardest were those youths who were not selected when Ming Yu was selecting cultivation disciples. These youths were all suffocated. Why do they all live in the same tribe at the same age? , Others can cultivate, but they can't, so they all have a strong desire to compete, especially those young people from poor families, such as the one Yun Yang met in the valley before.
This young man is named Fu Tiangu. Ever since he asked Yunyang to teach him martial arts that day, he has consciously practiced hard and wanted to use his own actions to repay the benefactors of the tribe. For this reason, he has also inspired other young people to practice, and he must follow. Ancestor Xiuzhen competed with others of the same age, and it was driven by his desperate practice that the Han clan's martial arts line was truly formed.
After Yun Yang came out of Wuhui Valley, these ordinary Han children who were not suitable for cultivation had already mastered martial arts well, and some of them were even about to reach the innate level. As long as they go one step further, they can embark on the road of martial arts up.
Since then, for the Han race in the extremely cold Ice Lingxing, the spring since history has come.
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