All the way to the fairy

Liu Suiyun just stayed in the illusion for a while, and he has already confirmed that although this "Rongcheng Jing" is an ancient treasure-level Taoist book, it is not a relic before Dayu's flood control, but an ancient copy recorded by the great monks in the Qin and Han Dynasties Therefore, although the writing on it is simple and profound, Liu Suiyun, who has specially studied it, can roughly recognize it. If it is a real ancient writing, Liu Suiyun may not be able to recognize a single word.

Even so, the value of this "Rongcheng Jing" is still immeasurable. This is a Daoist book from the Qin and Han Dynasties. Although there should be some great monks who can copy ancient treasure-level Daoist books in the contemporary era, but such works as ancient ones originated from ancient times. The longer the time is, the closer it is to the true meaning of the founder of the exercise, just like this "Rongcheng Jing", according to Liu Suiyun's estimation, it should be a transcript of the Han Dynasty, not a relic of the pre-Qin period, but Liu Suiyun Suiyun still feels the infinite atmosphere of the prehistoric and ancient times in the illusion.

The most classic Taoist book in Liu Suiyun's hands before should be the volume "Supreme Secret Essentials", which is infinitely mysterious, but according to the results of Liu Suiyun's review of the classics, this Taoist book was compiled by several great monks ordered by Emperor Taiwu of the Northern Zhou Dynasty. , although the era was earlier than the Sui and Tang Dynasties, it was far later than the Qin and Han Dynasties, and even much later than the Wei and Jin Dynasties after the Qin and Han Dynasties.

The compilation year of this Daoist book should be in the chaotic era of comprehension known as the Southern and Northern Dynasties. At that time, barbarians were everywhere and monks had nowhere to hide. The Supreme Secret Essentials was compiled by Emperor Taiwu of Zhou in the late Northern Dynasty. The soil is not far away, according to what Liu Suiyun heard, this Emperor Taiwu is the sworn enemy of Buddhism, one of the famous "Three Wus to Exterminate Buddha", but even the Buddhism that hates him has to admit that he There are amazing achievements, and the achievements are extremely huge.

And this "Rong Cheng Jing" does not know how many generations earlier than the supreme secret in Liu Suiyun's hands. Although Liu Suiyun has practiced several kinds of ancient immortal scripts since he became an immortal, the text of this "Rong Cheng Jing" is different. I can roughly recognize it, but there are still many places that are stuck. Sometimes it is the first time Liu Suiyun sees certain idioms.

However, Liu Suiyun still admired the fleshy and beautiful words among the plum blossoms in the snow, and soon he roughly understood the content of this volume. The duplication of this Taoist book was indeed in the Han Dynasty. Year, but Liu Suiyun still presumed it was the pre-Han period, but even in the pre-Han period, the big monks at that time did not know much about the achievements of Rong Chengshi, they only knew that he was the number one in the human world since the creation of the world in many legends. A king, not the Xuanyuan Yellow Emperor in another legendary system.

But apart from this point, the great monks at that time didn't know what kind of great achievements Rong Cheng had. They only knew that he was called "Cheng Cheng" by the monks before Dayu's flood control, and the only practice handed down was this There are only 26 volumes of "Rongcheng Jing".

These 26 volumes of Daoist scriptures can be said to contain a complete set of exercises from the foundation-building period to the Jindan, Yuanying, Yuanshen, Yuanshen, Fusion, Void-returning, and Mahayana stages, and it is not a dual-cultivation method. The supporting swordsmanship, talisman making, art of refining weapons, and other Taoist methods are all-encompassing, so the great monks in the former Han Dynasty had to appreciate the profoundness of this scripture, and read this scripture from the beginning. The ancient prose before Qin Huo was transcribed into the modern prose that was popular in the Han Dynasty.

Seeing this, Liu Suiyun had to sigh: "It turns out that it was written before the pre-Qin period. It was called ancient script by the monks at that time, and these scripts are called modern script..."

Although it is called "Jinwen", Liu Suiyun still knows that these Han Dynasty characters are not only beautiful, but also full of mystery. The details of the scriptures are even more concerned.

Different from the ever-changing illusion of the Supreme Secret, the first volume of "Rong Cheng Jing" has no actual interactive content, only the notes left by many Han monks, detailing how this "Rong Cheng Jing" is. In addition, there are a large number of images, which opened Liu Suiyun's eyes: "It turns out that monks can be so powerful..."

The most powerful monk Liu Suiyun has seen so far is the No. 1 Mo Yixuan in the sky, but according to the data in these images, Mo Yixuan, a monk in the fusion stage, did not cultivate into the "Rongcheng Jing" at all The opponents of the big monks are only those big monks in black clothes who move their fingers casually, and the situation of moving mountains, tsunami, seas and sky torn apart, Liu Suiyun even saw a giant green snake at least ten kilometers long was captured by the image. The cultivator killed it with a single blow of golden light.

It was almost as strong as Kuafu's chasing the sun. Seeing that thousands of miles of land were immediately changed under the monk's hands, Liu Suiyun had to admit that the sky world was indeed called the barren land of the cultivation world by the monks in the Middle Earth. In Liu Suiyun's impression, perhaps only the little holy queen who had never made a move had such a means to reach the sky.

After seeing such a video, Liu Suiyun could be said to be full of enthusiasm, but he soon knew that it was impossible for him to reach the peak level after practicing this "Rong Cheng Jing". The monk who wrote the "Cheng Jing" and left a personal image should be the legendary Mahayana monk, right?

Only Mahayana monks have such means, so Mo Yixuan set up the fairy garden, could it be that the old man Hongjie regarded him as watching the sky from a well, but Liu Suiyun read the next record, but his heart was more than half cold.

The big monk who did not leave his name admitted that he had dubbed the "Rong Cheng Jing", but he directly admitted a cold fact, he did not practice this "Rong Cheng Jing", he was just afraid of this "Rong Cheng Jing". The extremely unpopular "Rong Cheng Jing" is in danger of being lost, so several copies were specially made to pass it down.

Why was Rong Chengjing an unpopular exercise in the early Han Dynasty, which is obviously a dual-cultivation exercise?

Liu Suiyun quickly found out the specific details in the big monk's explanation, that is, the resources needed are astonishing, too amazing!

Just as my wife said, the resources needed for this "Rongcheng Jing" exceeded the "Extreme Yuan Huang Lei Forging God Record" by many times. Liu Suiyun thought that he was already very optimistic, but in fact he I underestimated the difficulty of practicing this "Rong Cheng Jing". According to this great monk, in fact, the cultivation resources required for "Rong Cheng Jing" are dozens of times more than many superior exercises. If converted into "Ji Yuan Huang In the case of "Thunder Forging God Record", that is hundreds of times and thousands of times.

Theoretically speaking, the Rong Cheng Jing is a practice that benefits both others and oneself, and it is a true great alchemy practice, which can even point directly to the Mahayana, but the problem is that the loss in the process of double cultivation of the Rong Cheng Jing is astonishingly large , the male monk grabs [-]% of the true yin from the female monk, and first has to give [-]% of the true yang.

If this is the case, it will not become an unpopular exercise in the Han Dynasty. What's more terrible is that [-]% of the true yin harvested by the male monks will be returned to the female monks in the end. That's all.

If this kind of loss can be tolerated in the Foundation Establishment Stage, Golden Core Stage, and Nascent Soul Stage, it will become a heavy burden in the Yuanshen Stage. As for the few great monks who have practiced this technique to the Fit Stage, it is even more painful Suddenly, I found that the accumulation of several months or even one or two years of hard work, I lost a little half of it in one double practice.

Moreover, the characteristics of this technique, as Liu Suiyun estimated, it is far from enough for a male monk to have only one Taoist companion. The more frequently he doubles up with the same female Taoist couple at the same time, the worse the efficiency will be. Sometimes it is hard work For a double cultivation, the male monks get back less than [-]% of the pay from the Taoist couple. According to the Daoist scriptures, although the ancient scriptures say that the more double cultivation times, the better, but in practice, normal couples are slightly more frequent. A certain number of times of intercourse is the most suitable and the most efficient. If you want to increase the speed of promotion, the more Taoist couples, the better.

Many monks directly own double-digit or even three-digit Taoist companions by relying on their famous background and amazing cultivation resources, but the cultivation resources that so many Taoist companions need to consume are often beyond their imagination, and after breaking through the primordial stage , the astonishing consumption required to maintain the "Rongcheng Sutra" would make a well-fitted monk go bankrupt, and the monk could not cope with the demands of double-digit or even three-digit Taoist companions. Some well-meaning male monks fell directly to Yuanying During this period, some male monks simply abandoned their wives and children to avoid the world.

But this unpopular exercise can bring great blessings to female monks. This "Rongcheng Jing" is just a double-cultivation exercise practiced by male monks. Every time a male monk practices double cultivation, there will be astonishing losses, and the final harvest will not be enough. [-]% can be said to be detrimental to oneself and benefit others, and most of the contribution will be transferred into the female monk's body as incomparably pure innate spiritual yang and innate spiritual power.

Not to mention the incomparable preciousness of innate spiritual power, the benefits of innate spiritual yang to female monks can be said to be endless. It can make female monks practice two or three times faster than ordinary monks, and the innate spiritual yang will Continuously infiltrating into the spiritual veins, bringing endless innate spiritual power, eliminating most of the common pills needed for cultivation.

Therefore, the female monks who have enjoyed the "Rongcheng Jing" are devoted to their Taoist companions. Even if their Taoist companions fall from the realm of Yuanshen to the realm of Yuanying, they will never leave. If the worst female monks can be selected as Taoist companions by the monks practicing "Rong Cheng Jing", they will have a far faster speed of cultivation than before, at least they will have a great chance to break through the golden core stage.

According to what is said here, during the Han Dynasty, there were simply some lazy female monks who directly found a family member who practiced the "Rongcheng Jing" to marry, and they could build a foundation and form alchemy without much effort. You can enjoy the luxurious life of the family.

All in all, although this Rongcheng Sutra is tailor-made for male monks, it is the female monks who are their dual monks who benefit in the end, and once there are not enough amazing cultivation resources, they will immediately stagnate or even regress. A small number of monks can have so many resources to cultivate to the primordial spirit stage. As for those who break through the integrated stage, there are only a few people.

Therefore, in the Han Dynasty, this exercise was very unpopular, and only a few aristocratic families who had no pursuit would choose this exercise.

But for Liu Suiyun, he knew from the bottom of his heart: "This is the only chance to catch up with Master Mistress!" Liu Suiyun stayed in the illusion for a while, and he was sure that although this "Rong Cheng Jing" was an ancient treasure, Daoist scriptures, however, are not the relics of Dayu before the flood control, but the ancient books re-recorded by the great monks in the Qin and Han Dynasties. Therefore, although the words on them are simple and profound, they can be recognized by Liu Suiyun who has specially studied them. Liu Suiyun might not be able to recognize a single word of the ancient characters.

Even so, the value of this "Rongcheng Jing" is still immeasurable. This is a Daoist book from the Qin and Han Dynasties. Although there should be some great monks who can copy ancient treasure-level Daoist books in the contemporary era, but such works as ancient ones originated from ancient times. The longer the time is, the closer it is to the true meaning of the founder of the exercise, just like this "Rongcheng Jing", according to Liu Suiyun's estimation, it should be a transcript of the Han Dynasty, not a relic of the pre-Qin period, but Liu Suiyun Suiyun still feels the infinite atmosphere of the prehistoric and ancient times in the illusion.

The most classic Taoist book in Liu Suiyun's hands before should be the volume "Supreme Secret Essentials", which is infinitely mysterious, but according to the results of Liu Suiyun's review of the classics, this Taoist book was compiled by several great monks ordered by Emperor Taiwu of the Northern Zhou Dynasty. , although the era was earlier than the Sui and Tang Dynasties, it was far later than the Qin and Han Dynasties, and even much later than the Wei and Jin Dynasties after the Qin and Han Dynasties.

The compilation year of this Daoist book should be in the chaotic era of comprehension known as the Southern and Northern Dynasties. At that time, barbarians were everywhere and monks had nowhere to hide. The Supreme Secret Essentials was compiled by Emperor Taiwu of Zhou in the late Northern Dynasty. The soil is not far away, according to what Liu Suiyun heard, this Emperor Taiwu is the sworn enemy of Buddhism, one of the famous "Three Wus to Exterminate Buddha", but even the Buddhism that hates him has to admit that he There are amazing achievements, and the achievements are extremely huge.

And this "Rong Cheng Jing" does not know how many generations earlier than the supreme secret in Liu Suiyun's hands. Although Liu Suiyun has practiced several kinds of ancient immortal scripts since he became an immortal, the text of this "Rong Cheng Jing" is different. I can roughly recognize it, but there are still many places that are stuck. Sometimes it is the first time Liu Suiyun sees certain idioms.

However, Liu Suiyun still admired the fleshy and beautiful words among the plum blossoms in the snow, and soon he roughly understood the content of this volume. The duplication of this Taoist book was indeed in the Han Dynasty. Year, but Liu Suiyun still presumed it was the pre-Han period, but even in the pre-Han period, the big monks at that time did not know much about the achievements of Rong Chengshi, they only knew that he was the number one in the human world since the creation of the world in many legends. A king, not the Xuanyuan Yellow Emperor in another legendary system.

But apart from this point, the great monks at that time didn't know what kind of great achievements Rong Cheng had. They only knew that he was called "Cheng Cheng" by the monks before Dayu's flood control, and the only practice handed down was this There are only 26 volumes of "Rongcheng Jing".

These 26 volumes of Daoist scriptures can be said to contain a complete set of exercises from the foundation-building period to the Jindan, Yuanying, Yuanshen, Yuanshen, Fusion, Void-returning, and Mahayana stages, and it is not a dual-cultivation method. The supporting swordsmanship, talisman making, art of refining weapons, and other Taoist methods are all-encompassing, so the great monks in the former Han Dynasty had to appreciate the profoundness of this scripture, and read this scripture from the beginning. The ancient prose before Qin Huo was transcribed into the modern prose that was popular in the Han Dynasty.

Seeing this, Liu Suiyun had to sigh: "It turns out that it was written before the pre-Qin period. It was called ancient script by the monks at that time, and these scripts are called modern script..."

Although it is called "Jinwen", Liu Suiyun still knows that these Han Dynasty characters are not only beautiful, but also full of mystery. The details of the scriptures are even more concerned.

Different from the ever-changing illusion of the Supreme Secret, the first volume of "Rong Cheng Jing" has no actual interactive content, only the notes left by many Han monks, detailing how this "Rong Cheng Jing" is. In addition, there are a large number of images, which opened Liu Suiyun's eyes: "It turns out that monks can be so powerful..."

The most powerful monk Liu Suiyun has seen so far is the No. 1 Mo Yixuan in the sky, but according to the data in these images, Mo Yixuan, a monk in the fusion stage, did not cultivate into the "Rongcheng Jing" at all The opponents of the big monks are only those big monks in black clothes who move their fingers casually, and the situation of moving mountains, tsunami, seas and sky torn apart, Liu Suiyun even saw a giant green snake at least ten kilometers long was captured by the image. The cultivator killed it with a single blow of golden light.

It was almost as strong as Kuafu's chasing the sun. Seeing that thousands of miles of land were immediately changed under the monk's hands, Liu Suiyun had to admit that the sky world was indeed called the barren land of the cultivation world by the monks in the Middle Earth. In Liu Suiyun's impression, perhaps only the little holy queen who had never made a move had such a means to reach the sky.

After seeing such a video, Liu Suiyun could be said to be full of enthusiasm, but he soon knew that it was impossible for him to reach the peak level after practicing this "Rong Cheng Jing". The monk who wrote the "Cheng Jing" and left a personal image should be the legendary Mahayana monk, right?

Only Mahayana monks have such means, so Mo Yixuan set up the fairy garden, could it be that the old man Hongjie regarded him as watching the sky from a well, but Liu Suiyun read the next record, but his heart was more than half cold.

The big monk who did not leave his name admitted that he had dubbed the "Rong Cheng Jing", but he directly admitted a cold fact, he did not practice this "Rong Cheng Jing", he was just afraid of this "Rong Cheng Jing". The extremely unpopular "Rong Cheng Jing" is in danger of being lost, so several copies were specially made to pass it down.

Why was Rong Chengjing an unpopular exercise in the early Han Dynasty, which is obviously a dual-cultivation exercise?

Liu Suiyun quickly found out the specific details in the big monk's explanation, that is, the resources needed are astonishing, too amazing!

Just as my wife said, the resources needed for this "Rongcheng Jing" exceeded the "Extreme Yuan Huang Lei Forging God Record" by many times. Liu Suiyun thought that he was already very optimistic, but in fact he I underestimated the difficulty of practicing this "Rong Cheng Jing". According to this great monk, in fact, the cultivation resources required for "Rong Cheng Jing" are dozens of times more than many superior exercises. If converted into "Ji Yuan Huang In the case of "Thunder Forging God Record", that is hundreds of times and thousands of times.

Theoretically speaking, the Rong Cheng Jing is a practice that benefits both others and oneself, and it is a true great alchemy practice, which can even point directly to the Mahayana, but the problem is that the loss in the process of double cultivation of the Rong Cheng Jing is astonishingly large , the male monk grabs [-]% of the true yin from the female monk, and first has to give [-]% of the true yang.

If this is the case, it will not become an unpopular exercise in the Han Dynasty. What's more terrible is that [-]% of the true yin harvested by the male monks will be returned to the female monks in the end. That's all.

If this kind of loss can be tolerated in the Foundation Establishment Stage, Golden Core Stage, and Nascent Soul Stage, it will become a heavy burden in the Yuanshen Stage. As for the few great monks who have practiced this technique to the Fit Stage, it is even more painful Suddenly, I found that the accumulation of several months or even one or two years of hard work, I lost a little half of it in one double practice.

Moreover, the characteristics of this technique, as Liu Suiyun estimated, it is far from enough for a male monk to have only one Taoist companion. The more frequently he doubles up with the same female Taoist couple at the same time, the worse the efficiency will be. Sometimes it is hard work For a double cultivation, the male monks get back less than [-]% of the pay from the Taoist couple. According to the Daoist scriptures, although the ancient scriptures say that the more double cultivation times, the better, but in practice, normal couples are slightly more frequent. A certain number of times of intercourse is the most suitable and the most efficient. If you want to increase the speed of promotion, the more Taoist couples, the better.

Many monks directly own double-digit or even three-digit Taoist companions by relying on their famous background and amazing cultivation resources, but the cultivation resources that so many Taoist companions need to consume are often beyond their imagination, and after breaking through the primordial stage , the astonishing consumption required to maintain the "Rongcheng Sutra" would make a well-fitted monk go bankrupt, and the monk could not cope with the demands of double-digit or even three-digit Taoist companions. Some well-meaning male monks fell directly to Yuanying During this period, some male monks simply abandoned their wives and children to avoid the world.

But this unpopular exercise can bring great blessings to female monks. This "Rongcheng Jing" is just a double-cultivation exercise practiced by male monks. Every time a male monk practices double cultivation, there will be astonishing losses, and the final harvest will not be enough. [-]% can be said to be detrimental to oneself and benefit others, and most of the contribution will be transferred into the female monk's body as incomparably pure innate spiritual yang and innate spiritual power.

Not to mention the incomparable preciousness of innate spiritual power, the benefits of innate spiritual yang to female monks can be said to be endless. It can make female monks practice two or three times faster than ordinary monks, and the innate spiritual yang will Continuously infiltrating into the spiritual veins, bringing endless innate spiritual power, eliminating most of the common pills needed for cultivation.

Therefore, the female monks who have enjoyed the "Rongcheng Jing" are devoted to their Taoist companions. Even if their Taoist companions fall from the realm of Yuanshen to the realm of Yuanying, they will never leave. If the worst female monks can be selected as Taoist companions by the monks practicing "Rong Cheng Jing", they will have a far faster speed of cultivation than before, at least they will have a great chance to break through the golden core stage.

According to what is said here, during the Han Dynasty, there were simply some lazy female monks who directly found a family member who practiced the "Rongcheng Jing" to marry, and they could build a foundation and form alchemy without much effort. You can enjoy the luxurious life of the family.

All in all, although this Rongcheng Sutra is tailor-made for male monks, it is the female monks who are their dual monks who benefit in the end, and once there are not enough amazing cultivation resources, they will immediately stagnate or even regress. A small number of monks can have so many resources to cultivate to the primordial spirit stage. As for those who break through the integrated stage, there are only a few people.

Therefore, in the Han Dynasty, this exercise was very unpopular, and only a few aristocratic families who had no pursuit would choose this exercise.

But for Liu Suiyun, he knew from the bottom of his heart: "This is the only chance to catch up with my wife!"