Assistant God of Life in Another World

Chapter [-] raises the banner of analysis and induction

Jielu is in a human environment, without the noise of cars and horses.Ask Jun He Nenger?The heart is far from self-biased.

Buy a house across the street and live in it without the noise of the cars.It's not because I'm deaf, and it's not because the house is insulated, it's -- it's me.Calm and cool naturally, do you understand?Why is the mind calm and cool, you don't understand?Alas, a bunch of bumpkins

This is a famous poem written by Tao Yuanming, a small landlord in the Eastern Jin Dynasty.

It is said that after reading this poem, a boss was deeply attracted by its strong sexual connotation, and took the book to the downtown to read it.Of course, as for whether or not something was read in the end, no one else can know.

With Fang Tian's current state of mind, he can't talk about "the heart is far from the earth and self-biased", it can only be said to be "the earth is far from the heart and self-biased".So he has to go down into the well, down to a depth of one meter from the ground, with this kind of environmental isolation, and meditate upright, with this kind of seriousness of mind, to seek clarity of consciousness.

What is consciousness?

According to the Buddhist saying that Fang Tian roughly understood in his previous life, the so-called consciousness is everything a person feels through the six things of'eyes, ears, nose, tongue, body and mind'.

Needless to say, this is the most important thing for a person to experience the external world.

If a person loses an arm, a leg, or whatever, it is at best a physical disability.But if a person loses his eyes, he will be incomplete in his perception of the world, and it is a very serious incompleteness.

Fang Tian doesn't know what the world of the blind is like, but, as one can imagine, it's really 'everything is disturbing, don't care'.

It's not that I don't want to care, but that I have lost the qualification to care.

It is said that about 80% of a person's feelings come from the eyes. Whether this data is correct or not, but if it is correct, it means that the world of a blind person is 80% more incomplete than the world of a normal person.

Can you imagine that you sleep well at night, but when you wake up the next day, you suddenly find that you can't see your eyes and the whole world is in darkness. How does it feel?

For most people, that means breakdown, madness and despair.All fame and wealth, handsome men and beautiful women, all of a sudden, became just floating clouds.

Generally no one thinks about these things seriously, but the importance of eyes has been passed down from time to time:

In the oldest collection of poems in China, "The Book of Songs", see what people say about beautiful women? 'Hands are like catkins, skin is like creamy fat, collar is like grub, teeth are like gourd rhinoceros, gnat's head is moth eyebrow, smile is charming and beautiful eyes are looking forward to'

Do you see it? "Beautiful eyes look forward to Xi" This is really the finishing touch. The so-called beauty's style, in a subtle way, all comes down to this.

It can be seen that if a woman wants to seduce a man, it is more important to use good eyes than to use S-curve.Of course, the reverse is also true. In many novels that Fang Tian read in his previous life, it was written, "The hero lowered his head and looked at the heroine affectionately with those charming eyes as deep as stars, so the heroine looked at the heroine affectionately." Immediately fell. '—Oh, spit one first.

Need to say more about the importance of eyes?

Ears are not as important as eyes, but they cannot be ignored.

Fang Tian has seen many deaf old people in his previous life. Among these old people, except for those who are very outgoing, open-minded, and humorous, most of them gradually become taciturn and autistic with the deafness of their ears.For them, the deafness of the ear, a very important window to the world, is also closed.

Compared with eyes and ears, the importance of nose and tongue has dropped too much.

Although Chu Liuxiang's nose is not good, it doesn't affect people being called Xiangshuai, and many girls are obsessed with him.

And if the tongue is not sensitive, apart from becoming stuttering and dumb, and hindering one's ability to become a gourmet, it will have little effect on absorbing various information from the outside world.If God hadn't taken away Beethoven's hearing but just made him dumb, I believe he would be ecstatic.

In addition to eyes, ears, nose and tongue, 'body' refers to the feeling of a person's body.In fact, the eyes, ears, nose, and tongue are also part of the body, but they are relatively independent subsidiaries of the head office of the body, and their importance is even higher than that of the head office.

The five things of the eyes, ears, nose, tongue, and body are summed up, and all rivers return to the sea, and all streams return to the ancestors, forming the 'meaning'.Mind is the convergence of eyes, ears, nose, tongue and body, and then in turn, feeding back to eyes, ears, nose, tongue and body. In a person's feelings, it is both the destination and the starting point.

To give a simple description:

The eyes saw a small grass, which was growing tenaciously in the tiny gaps in the stone slabs.

From 'eye' to 'mind', 'eye' sees this phenomenon, and 'mind' gets a feeling, 'tenacity'.

So when the eyes see similar things in the future, the mind will jump out, sending out the image of "tenacity", and let a person's overall feelings be shrouded in this image.

After a person is born, consciousness is gathered step by step through the sensations of the eyes, ears, nose, tongue, and body.Then the consciousness gradually changes from a puddle to a pool, to a stream, to a lake, to the sea.

The infusion of the five tributaries of the eyes, ears, nose, tongue, and body makes the ocean of consciousness more and more magnificent, but it also makes it complicated and turbid.

So how can this complex, turbid sea become clear again?That is, 'Qingming'?

Fang Tian told Mu Luo a method before, "plug your ears with cotton, cover your eyes with a cloth, abandon meditation, abandon induction, eat once every three days, and do your best in the world. In this way, half a month, one month, even February and three months, you will be able to recognize The dross in the middle will naturally emerge. '

That is to temporarily block the five tributaries of the 'eyes, ears, nose, tongue, body', and then make the sea of ​​consciousness become clear from calm.

In fact, this is just an expedient, non-exact method. Although it is effective, it is not thorough.

Ten out of ten Chinese people have probably heard the story of Dayu's flood control.Dayu's father, Gun's method at the beginning was to block, but in the end he was defeated, so Dayu came on the stage and used the method of "sparse", and finally Heqing Haiyan.

The same is true if you want to govern the ocean of consciousness, blocking it is worse than sparse it.

And "sparse" is to establish a suitable circulation channel for the consciousness, so that the six things of the eyes, ears, nose, tongue, body and mind have their own divisions, their own duties, mutual assistance, and mutual circulation. The main branches are clearly defined, and the important and secondary are appropriate. .

Because of the extensive coverage of these things, Fang Tian had come into contact with them in his previous life, but only superficially, briefly, without going deep.

Because there is no need to go deep.

As an ordinary person, there is no need to pay attention to this, and of course, there is no time for this.At that time, he didn't have enough time to pay attention to food, entertainment, etc., where would he have the time to pay attention to these things?

But in this life, that's not the case.

Since one is destined to make a difference on the road of magic in this life because of the problem of survival and also because of the problem of choice of path, these things are just the most basic problems that must be thoroughly grasped.

Only by penetrating yourself can you go deep into the world and then enter the world of magic.

Only by penetrating oneself can one understand others and enter the world of magicians.

Sitting in the well, Fang Tian's body is like still water.But in his consciousness, it was like a surging sea, tumbling endlessly.

The communication with the ten magicians that night, every sentence, every word, including the interlocutor's behavior, spirit, etc., all emerged in his mind.At the same time, all the feelings, feelings, readings and viewings of the past and present lives have all come out, running non-stop.

At the beginning, Fang Tian wanted to create a file in his mind about the exchange and gains of this night, and he planned to do the same for future exchanges. The method of creating the file is to compare the classification of creatures by biological researchers in his previous life. Classification according to the order of kingdom, phylum, class, order, family, genus, species, etc. from largest to smallest.

But not long after the classification, Fang Tian encountered difficulties.

Because the cultivation system of magic is quite different from this biological classification system.

The classification of living things is very simple, regular and orderly.

But the cultivation system of magic is very complicated.Because of a certain aspect of knowledge, it is difficult to say whether it is important or not.This knowledge itself may not be important, but through it, it is possible to connect several very important things.Or maybe it is itself an unimportant part of something important.

Then this thing, is it classified as important?Or is it classified as unimportant?

And that's just one of them.

What's more, Fang Tian knows very little about the magic cultivation system itself.Most of his current magic knowledge is basically obtained from the original owner of this body.As for this little boy, he knew very limited things, which brought great inconvenience to Fang Tian's coordinating the knowledge of magic gained through communication.

Fang Tian thought hard for a long time, except for making his mind look like a bucket of paste, he had no other gains.In fact, there were not many exchanges this night, even if Fang Tian didn't need to classify, he could still clearly put the knowledge in his mind.

But this is only expedient.

This is just the first exchange, and this bit of knowledge is easy to talk about. The second, third, tenth, hundredth time... so much knowledge has been accumulated, where should I put it?

Fang Tian can almost imagine that if it just goes on like this, it only takes about ten or eight times, and the things in his mind will start to overlap and mix.

Say it ten times or eight times, that is the reason why the brain has become quite powerful in this life because of magic practice and continuous meditation.If it is the head of the previous life, let alone eight times ten times, even if it comes down once, it will be dizzy and dizzy, regardless of east, west, south, north, south.

Then the subsequent exchanges will not be of much practical use, and will not bring him much gain.

Because his mind is already 'full' and there is no room for it.

So, how to manage the sea of ​​consciousness of the magic cultivation system?

He doesn't know much about this cultivation system, so he can't be like biologists who classify living things, doing that is self-imposed and self-limiting.On the basis of one-sided understanding, the more "reasonable" the arrangement is, the more unreasonable it actually is.

Then there is only one way of thinking.

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I'm really sorry everyone.Not much else to say, I will try to update it in the future. (to be continued