Assistant God of Life in Another World

() Consciousness, "heart", mental power, and body can be regarded as the four elements of the entire practice, and it is they that together constitute the system of practice.

If it is expressed in the cross-shaped four-axis mathematical coordinate system of the previous life, then the horizontal axis of this practice system is the left and right directions, which are the body and mental strength, respectively, and the vertical axis, the up and down directions, are "heart" and "mind" respectively. consciousness.

The expansion of the practice system depends on the expansion of these four elements.

In other words, if you want to make progress in practice, you must start from the four aspects of body, mental strength, "heart" and consciousness. Through the progress of these four aspects, you can promote the outward expansion of the practice system.

After analyzing so far, we have actually reached the essence of practice and entered the avenue of practice.

At this moment, Fang Tian was sure, convinced, and extremely sure that he had acquired the most fundamental and important thing in his practice or in his entire life.

Such a system, the "ten" representing four aspects, began to run through his entire life, to the past, present, and future, to eternity in time, and to everything in the world. consistently. . .

When the cross is established, the avenue is accomplished, and life will no longer be covered.

At this moment, Fang Tian's heart was indescribably happy, and he wanted to roar and howl like a wolf, to express his gratitude and vent his joy to the world.

But in the end, it just turned into a faint smile.

Then, suddenly, Fang Tian remembered an allusion from his previous life:

At that time, the Great Brahma Heavenly King led some of his retinues to present the World Honored One at the Golden Brahma, each of them prostrated at the Buddha's feet and sat down to one side.

At that time, the World-Honored One consecrated a golden Brahma, blinked and raised his eyebrows, and showed it to the public. (the public) remained silent.Kassapa smiled.The World Honored One said: "I have the Eye Store of the Righteous Dharma and the Wonderful Mind of Nirvana. I will entrust it to you. You can protect it and keep it going on and on."

This is "The World Honored One holding the flower, Kasyapa smiling".

Back then, Kasyapa's smile was nothing more than that.

There are some feelings that cannot be expressed.

There is some joy that cannot be expressed.

Only this day and this place can be known.

Only one or two people who are in the same situation can know it.

If you understand, you understand, if you don't understand, you don't understand.Arrival is arrival.If you don't arrive, you won't arrive.When you reach a certain point, life suddenly becomes clear, and the world suddenly becomes simple.

Simple to.All living beings, all phenomena in this world.For me.It's just a "ten".

Fang Tian remembered one of the six realms taught by the "leaf of fortune" in the sea of ​​consciousness:

"When the sun comes to the top, the real fire shines on the body and mind. All leaks are filled, and all contamination is gone. Hold this pure body and mind, and then you can contemplate the world. To the extreme of emptiness, keep quiet and earnest. All things work together, and I can recover by contemplating. This is The first Yin knows the world of dust."

at this time.He is still walking in the realm of emptiness and silence, has not yet reached the realm of snow disappearing in the early sun, let alone the realm of true fire in the sun, but Fang Tian has already grasped the pulse of the realm of knowing the dust in the early yin.

Keep this pure body and mind.Then you can watch the world!

However, before looking at the world, it is yourself who needs to take a closer look.

As long as this thought lasts, a "ten" character will immediately unfold in Fang Tian's consciousness, and then, everything about himself will be displayed through this "ten" character...

body.

The first of four elements.

How to seek progress in this area?What resources does he have that he can use?

The first thing Fang Tian thought of was naturally the gift from the existence he got in the "dream", the inheritance of the ninth-level warrior in this world.

In the past, this inheritance was just a side reference for him.Fang Tian once worked hard to comprehend this inheritance, but the purpose of that comprehension was not to walk the path of the warrior, but to hope to find something from the cultivation of the warrior that could inspire magicians to practice.

But then, he failed.

This inheritance that reaches the ninth level has nothing to do with his magical practice, nor does he get any inspiration from it.

I have to say that things like inspiration are cheap, and they are really cheap. You can’t stop them when they come, but they are not cheap, but they are really not cheap. Sometimes, no matter how you think about them, It is also a luxury.

After finding nothing, this ninth-level martial artist inheritance was naturally left behind by him.

He didn't need it himself, and he didn't dare to take it out for others to use.So what to do with it but put it aside?

Therefore, many times, the "treasure sword" is dusty, and this is how it came about.

But now, of course, the situation is very different from before.

From then on, his practice will start from the four aspects together, so this inheritance of the ninth-level martial artist, which has been dusty in his hands for a long time, is naturally the best thing.Therefore, it is time for it to make its debut.

He is only the embryo of a fourth-level warrior now, and he still has a long way to go to reach the ninth level.

That is to say, at least for a long period of time in the future, he won't have to worry about the arrangement of this aspect of cultivation. He really has a book in his hand, and he will have no worries from then on.As long as you continue to practice according to this inheritance, you will be fine.

However, for the former him, all he wanted was a foundation for physical exercise, which was the so-called "warrior embryo".

It is enough to improve the quality of all aspects of the body. He has never thought about becoming a warrior.

But now, the situation is also somewhat different from before.

Considering the four aspects of the practice system, is it necessary for him to become a warrior?

What Fang Tian wants is not the warrior's killing method, but the warrior's killing heart.That kind of indomitable heart to kill, for him, maybe it is something that he can experience well?

That's it.

Afterwards, he will carry out the "devil training" that he single-handedly organized with Grottnam, the three elders of gold and Owen Anderson.

It is said that during the 21 days of the "Devil Training", all the people who participated in the training were fighting for the sky, and life was worse than death.But after the training, those people became addicted, and "devil training" became their favorite.

If you don't practice for a day, you will feel that you have lived in vain.When I practiced the previous projects again, my intuition became soft.Boring, I can't even raise my spirits, it's like a child's play.

It's really child's play, now, every morning and evening in the martial arts training ground in Fenglin compound, basically only little Dick, little Oga and other little dolls are exercising.Even the older Berg Jr. also entered the "devil training".

Of course, the daily exercise is not as intensive and outrageous as it was during the training camp, but it should be done according to one's ability.

but.Frequently, they "overreach".

In the words of Frank, who is already a third-level martial artist, "If you can still stand up after training, what's the use of training?"

In this regard, Fang Tian could only lament that the sea was too difficult for water.Except Wushan is not a cloud.People who have smoked marijuana, let him smoke ordinary cigarettes.Should not find any feeling.

Fang Tian decided to start tomorrow.Take part in their training.

Training with them is the first step.

The second step is to find someone from the group of people to come out and fight.

This is also very easy. In that group of people, from low to high, one, two, three, four, five, and six levels, one level does not fall.Enough for Fang Tian to choose arbitrarily.

However, Fang Tian felt that for now, the second and third ranks should be his good opponents, and if he came up, he would choose Owen and Anderson who were "same level".Then he's probably going to be beaten all over the place.

Going level by level, it will also take a long time to beat Grote, who ranks above the three elders of Nanjin.

Wait until there is no opponent in this group of people, and then think about it.

In this way, the training inherited by the ninth-level warriors, the "devil training", and the fight with this group of warriors, these three items will constitute his practice in the aspect of "body" in the future.

The body is the first aspect, while the mental strength is the second aspect.

There is nothing to consider in terms of mental strength. This is the housekeeping skill and special project of all magicians. If even this aspect is not good, then this magician can directly change to grow vegetables.

Fang Tian used to be worried about the lack of meditation rules at the mage stage, but now, he is only worried about the rapid improvement of mental power.

The third aspect is consciousness.

What is consciousness?

All the knowledge that a person knows, all the things that a person has experienced, all that a person...

In short, all the things that can be thought of in a person's mind can be attributed to consciousness, and the composition and content of consciousness affect the choice to a certain extent, that is, "heart".

If a person knows many things, he will be confident and proud, and if he knows a lot of things to a certain extent, he may become humble.

A person who knows many things will find that in order to achieve a certain goal, there are many paths to choose from.If there are too many choices, it is natural to choose the best from the crowd, and then choose the best from the best, and under this kind of arbitrary choice, it is naturally easier for that person's "heart" to become calm and calm, and stay away from extremes.

People with extreme temperaments, generally speaking, are always at the lower and lower levels of society, and the lower they go, the more people with such temperaments, the more extreme they become.

It is because, the lower you are, the fewer choices you have in life.And the fewer choices, the more disappointments.Then all kinds of unsatisfactory things have accumulated for a long time, and it is difficult not to think too extreme.

For extreme people, "This world is so ugly", "This world is so unfair", "This world has become like this", and then, "How can those people turn a blind eye as if nothing happened?"

And then, "This world needs purification!"

As everyone knows, for that "those people", nothing happened.

Because there are too many choices, you can sit back and relax.The world has always been beautiful.

People who say that the world is not beautiful are dirty people who need to be purified!

So, in the end, who purifies whom?It's a really interesting topic.

Here, it is also a "yin and yang".

At this moment, Fang Tian suddenly felt that if he had a good understanding of this question, it might be very helpful to understand the operation of society, to understand all kinds of people in society, and to understand his own "heart".

In other words, is this a rehearsal of "holding this pure body and mind, and then you can view the world"?

Fang Tian suddenly had a lot of expectations for the "First Yin Knowing the Dust Realm" among the six realms.And after the "first yin knows the world", what kind of scenes are there in the "tai yin restoration of life" and "the middle of the road"?

Thinking about it, Fang Tian was slightly absent-minded for a while. (To be continued. Mobile phone users, please go to read.)