Burn the sky

Although Chen Qi has never been a monk, he is well versed in Buddhism, and along with other brothers and sisters, he also does it in an orderly manner.

When Chen Qi put on the cassock and monk robes given by the emperor, someone behind him praised insincerely: "Sure enough, he is a jade monk, and Junior Brother Zhiguan is even more handsome."

Chen Qi turned his head and looked, he was a tall monk with a handsome face, but his eyebrows drooped slightly, making him look a bit sinister.Immediately, he replied indifferently: "We who study Buddhism, our appearance is nothing more than a stinky skin, why should we bother with beauty and ugliness?"

The monk smiled and said: "Since there is no need to care about beauty and ugliness, why doesn't Junior Brother Zhiguan disfigure his face?"

Chen Qi heard that this person's words were extremely ruthless, and his heart was also poisonous, so he smiled slightly and said: "Doesn't that still care about beauty and ugliness? It is the original mind to learn Buddhism, and relying on such external forces is just twisting the heart. If you can’t even control your mind, how can you comprehend the Dharma?”

The monk never thought that Chen Qi was so eloquent and wanted to refute, Chen Qi added another sentence: "Senior brother is currently stagnant, and it can be seen that there are five poisons raging in his heart, so don't chat with junior brother, and learn more about Buddhism. It's serious." After saying that, Chen Qi ignored the monk, and Shi Shi ran away.

Chen Qi is not a kind person, this guy can viciously persuade him to disfigure his face, this little villain bears a grudge in his heart, he doesn't mind, let this monk be ruined at the right time, of course Chen Qi won't just be Disfigured as simple as that.

To cut grass must be eradicated, and to kill must be full of families!

This is the basic quality requirement of being a thief.Chen Qi had already thought about it in his heart, when would this bald man be trained into the too dirty black light method, and let him make out with those skull demons.

Although Chen Qi had these thoughts in his mind, his face remained calm, just like the most promising monk, with a slight Buddha light blooming on his body.This Buddha's light turned into a circle and protected him inside, just like Chen Qi. The 36 monks of the Daji Temple released their own small magical powers. These people are all people who have opened the door of Buddhism. There is also a small magical body protection.

When the 36 monks were surrounded by various Buddha lights, a loud sound of chanting Buddhist scriptures spread far away.What these monks learned was different from what Chen Qi learned. What they learned was the "Dragon Elephant Diamond Sutra" taught by King Baixiang himself.This scripture is completely different from the "Great Le Vajra Bukong Mantra Samaya Sutra", but it is also in the same line of Buddhism and has many spiritual features.Chen Qi secretly memorized the Dragon Elephant Diamond Sutra, and imitated the rest of the monks to recite it.

At the moment when the monks in the Daji Temple recited scriptures, the sound resounded through the sky and condensed into a sky-high Buddha light.The envoy sent by the emperor finally arrived.This angel is an old man in a red robe with a unicorn embroidered on his body, and he is actually a second-rank civil servant.Chen Qi heard that someone reported the official title and name of this civil servant, but he didn't like it very much.Anyway, he didn't care too much, what happened to this official, he just pretended that he didn't hear clearly, and continued to chant scriptures to himself.

When the envoy announced that he represented the Son of Heaven and came to welcome the monks in Yadaji Temple, Zhizhen gave an order and stopped the sound of chanting scriptures. After that, there were many red tapes, and Chen Qi couldn't distinguish them one by one. Just follow the brothers and sisters of the family and do exactly what they do.After being in a hurry for a while, the monks of Daji Temple, led by the envoy, chanted scriptures all the way and entered the city of Wanyun.This time, the place where they were arranged to live was the place where the practice meeting was held, and it was called Shengshouwanjin Temple.

Originally there were still a few monks in this temple, and the incense was not strong, but suddenly there were a hundred or so monks, which only took up a small half of the house.You must know that this Shengshou Wanjin Temple could accommodate thousands of monks when it was prosperous in the past, but now it is no longer the grand occasion in ancient times. Even if there are many more monks, it looks desolate.

But Chen Qi also knew that since the Son of Heaven favored him and Venerable Fu Hu had the heart to manage it, it would only be a matter of time before this Shengshou Wanjin Temple would flourish.Anyway, the matter of Buddhism has nothing to do with him. The Zhiguan monk Chen Qi pretended to be is considered a person of considerable status among these monks, so he was also divided into a courtyard, and he had two young monks and four monks. An ordinary monk can be used by him.

Shengshou Wanjin Temple was originally a mountain peak in the city of clouds. The entire temple was built along the mountain peak. Later, it was expanded several times, covering an area of ​​more than a thousand acres and thousands of houses.The courtyard where Chen Qi was allocated was in the area of ​​the original Shengshou Wanjin Temple, halfway up the mountain. Although the courtyard was quiet and quite large, it was not very convenient to get in and out.

Chen Qi knew that although these monks seemed peaceful, there were also intrigues. Chen Qi's assignment to such a remote place was also the result of some secretly surging forces fighting each other.Chen Qi didn't care, he just came here under a fake name, and it was useless to compete with these monks.It was just that Anxin took two novice monks and four monks who served as servants, cleaned the courtyard a little bit, and then moved in without saying a word.

This line of monks is headed by Monk Zhizhen, who is also responsible for many entertainments.At this time, it was less than a month before the emperor's birthday, and the chosen auspicious day was not long before.Monk Zhizhen didn't know how many things he had to be busy with, and he didn't have time to control these juniors. Every day, he would bring a few caring monks to visit various dignitaries in the court, in order to gain his reputation first.

Monk Zhiguan was originally a spy, how could he be particularly close to others?So Chen Qi was not among the close friends of Monk Zhizhen, and he didn't have anything to do every day. He just recited scriptures in his courtyard, hoping to make more progress in Buddhism.

Speaking of it, Chen Qi also found it strange that when he condensed the Eight Heavenly Dragon Divine Banners, he opened his eyes and comprehended the Vajra Samadhi. Later, when he condensed the "Emperor's Golden Sutra", he also comprehended the step-by-step ability to grow lotus feet. , When it evolved into the Utambala flower, it also comprehended the two worlds and the ten directions of the Vajra Treasure Formation.When condensing the Taishang Tianlong Armor, he also practiced the Tianlong Zen.

But when he was condensing the Vajra Cutting, he didn't comprehend any small Buddhist supernatural powers. Although Chen Qi didn't care about his cultivation base in Buddhism, he still had some regrets.He was mixed among the monks in the Daji Temple, and after listening to the "Dragon Elephant Diamond Sutra" many times, he knew that it was also a Buddhist classic. As for reciting the scriptures, first of all, you need to take a closer look at the differences between this scripture and the "Great Bliss Vajra Bukong Mantra Samaya Sutra" that you have learned.To be able to comprehend a small supernatural power again, or to practice the small supernatural power that one has already comprehended more deeply.

Chen Qi was already named Zhiguan at this time, and he couldn't use the original spells at all, the Four Dao Jue, the Taishang Hualong Jue, the Sun Swallowing God and Ape Transformation, the Fire Crow Formation, and the Dragon and Tiger Commander-in-Chief and the True Law of Yu Wanshou. Used, only o}}o.Use the magic of Buddhism.Although he has also comprehended the three senses of Buddhism and has four small supernatural powers to protect himself, if he is really ruthless, he can also bring out the evil heart of Huangquan.

However, Chen Qi always felt that he was prepared for any danger, and that he had more skills by his side, so that when encountering problems, he would be grateful for the means to solve them.

"Dragon Elephant Diamond Sutra" is the quintessence of White Elephant Dharma King's lifelong cultivation, and it contains supreme wisdom. According to the method of "Dragon Elephant Diamond Sutra", one only needs to practice step by step. Can open the true knowledge of Buddhism, comprehend all kinds of small magical powers.

Chen Qi recited in seclusion for three days, and gradually realized some magical effects. Although he hadn't been able to comprehend a small supernatural power, Chen Qi faintly felt that if he could comprehend it from this volume of "Dragon Elephant Diamond Sutra", If something comes out, it may be able to break through the fourth consciousness of Buddhism and understand the mystery of the nose consciousness.

However, Chen Qi knows that each of the nine consciousnesses of Buddhism is extremely mysterious. If the fourth consciousness, the nose consciousness, can be refined, it can filter the vitality of the world between swallowing and swallowing, so that the speed of cultivation can be greatly doubled, and it can also distinguish Many auras, identify spirit grass poisons.After cultivating the nose consciousness of Buddhism, the skill can be easily improved greatly, and enough powerful mana can be accumulated to break through the fifth consciousness and body consciousness.

The body consciousness of Buddhism is like the realm of refining qi into a gang of Taoism. Only when the body consciousness is cultivated can it be regarded as a small success in Buddhism.

Chen Qi had never thought of switching to Buddhist exercises before, but since refining the evil heart of Huangquan, this evil heart has broken through all the way, opened the five senses of Buddhism, and practiced 32 kinds of small supernatural powers.Chen Qi also felt a little coveted.Although there is one bad thing about Buddhist exercises, it relies heavily on epiphany, and if it is said to be successful, it can be done in a flash, but if it is not, there will be no progress for decades.But Chen Qi has now opened the three consciousnesses of Buddhism. If he can cultivate the nose consciousness again, the body consciousness will not be far away.

As for whether it can go further, it is not too important. After all, there are only a dozen or so golden elixirs that can be achieved in this world. Many of the top ten golden elixirs for good and evil rely on the strength of a dragon and a tiger. Only external forces such as Tiandan can advance to this level.That's why Gu Guiling said that they have the combat power of a golden elixir, but they don't have the cultivation of a golden elixir.

When Chen Qi comprehended the "Dragon Elephant Diamond Sutra" behind closed doors, the Shengshou Wanjin Temple was already quite turbulent. Speaking of which, it is not a secret. The courts of all dynasties have enshrined immortal officials, who are another official besides civil and military officials. share power.Although the immortal officials have no real power, their status is respected and their rank is very high.Therefore, there are also many qi practitioners from other sects who want to take refuge in the imperial court, take their salary, and live a stable and prosperous life.

Venerable Fu Hu wanted to bring his disciples into the imperial capital and become a pawn in the resurgence of Buddhism. Of course, he angered many people, including several celestial masters of the current Dayun Dynasty.

A celestial master is a third-rank immortal official. Although he is below the real person, he is above the master.Back then, with Wang Changsheng's status, he was only a fourth-rank master.Although these celestial masters are not from famous sects, they are not weak in Taoism. Monk Zhizhen visited various dignitaries and gave gifts, making it clear that they are going to do something big. How can these immortal officials tolerate it? ?