Burn the sky
266. Am I born to be a bald thief?
"Am I born to be a bald thief?"
Chen Qi didn't care about whether he could really kill the real person Taxue. Just now, he was so bloody that he had to kill the real person Taxue on the spot.But at this time, the mana broke through, opened the fourth consciousness of Buddhism, and felt peaceful, so he didn't care about the demon commander Li Chihai's rescue.The real mana of Taxue has been defiled by the Vajra King Curse, and sooner or later it will fall into the hands of the little thief. Even if he is let go this time, it will always fall into the hands of Chen Qi.
What attracted all of Chen Qi's attention was indeed a fact that Chen Qi couldn't ignore.He has hardly practiced Buddhism, but it is extremely easy to break through the true knowledge of Buddhism. Now he has even opened the fourth consciousness, the nose consciousness. The world's top master.
Although the level of body awareness is extremely difficult to pass, it is still more difficult than the unity of condensing evil spirits and refining gangsters in the Taoist Qi Refining Method.Cultivating consciousness and condensing relics are not at all easier than casting golden pills from Taoism, but at least Chen Qi no longer has to worry about how to condense evil spirits.
Chen Qi just thought about it for a while, and could only smile wryly in his heart. Why didn't he know that he was still reluctant to part with the method cultivated by the four scriptures.There is a difference between the ancient Taoism and the Taoism that is spread today. If Chen Qi can survive the juncture of condensing the evil and refining the astral, he will have a bright future. Maybe the monks who can break through this world will stop at the predicament of the golden core.
It's just that Buddhist practice has always been different from Taoism. Although there is no need to condense evil spirits and refine scorpions, even Buddhist practice methods never cherish themselves. If you are interested, you can listen to the whole set.However, since ancient times, there have been very few accomplished virtuous and eminent monks in Buddhism.
The legend is that in ancient times, there were countless qi refiners of the rank of true immortals, and there were still very few virtuous and eminent monks who could forge a golden body in Buddhism, and the Buddha could never be destroyed by training.Therefore, although the earth evil yin meridian is exhausted in this world, it does not affect the cultivation of Buddhism, but the three great monks of Buddhism have only opened the sixth consciousness, and practiced the series of relics. So far, no one has been able to comprehend the end of the seventh consciousness. That consciousness.
Not to mention, there are ten golden elixirs from the righteous way, and there are also ten golden elixirs from the evil way. Regardless of the cultivation level of a few of them, some water is mixed, but the number is always there.There are only three holy monks in Buddhism, which shows the difficulty of practicing Buddhism.Not to mention that there have never been many disciples from various sects and sects who have cultivated Gang Qi, but there is only one Venerable Fuhu in the Daji Temple, and even the disciples of the Baixiang Dharma King who can open the fifth consciousness and body consciousness are not out. A slap in the face.
On the contrary, there are many disciples who have one or two true knowledge of Buddhism. That is because Buddhism has a wide range of teachings and is open to convenience. As long as they are willing to worship teachers, Buddhism will accept them.Therefore, there are quite a lot of disciples with low cultivation bases.
Chen Qi sighed, calmed down, and returned to the reeds on the side of the Daji Temple.Venerable Fuhu nodded to Chen Qi repeatedly, meaning to praise him, and he didn't mean to ask him about the origin of the black stick.The rest of the monks in the Daji Temple were even more honored. After all, Chen Qi had only opened up the cultivation of the third consciousness of Buddhism. Everyone felt happy for Chen Qi.
Xu Li and Ying Ying also showed joyful looks, and Xu Li even pointed at Chen Qi, repeatedly pointing his thumbs, meaning it was self-evident that he was praising Chen Qi.Chen Qi came to Xu Li's side, smiled slightly and said, "Uncle Xu Li, don't do this, it makes Zhi Guan feel ashamed."
Xu Li laughed and said, "Master Zhiguan, nephew, you have made a big splash. After this battle, you will be famous all over the world, and everyone will know about you."
Chen Qi chuckled, said a few words of humility, then closed his eyes, and continued to refer to the insights from the breakthrough just now.For Chen Qi, the realization at that moment not only allowed him to break through the fourth consciousness of Buddhism, but also allowed him to make breakthroughs in each of the five small magical powers he was proficient in, especially the step-by-step lotus-foot magic power and the Vajra real body, step by step. Shenglian Shenzutong broke through to the realm of stepping on the lotus in one fell swoop, and King Kong's real body broke through to the 29th level.
In comparison, Vajra Samadhi and Tianlong Zen Chan each broke through a first level of realm, but they are not worth mentioning.
Chen Qi has always been hiding the Vajra Embryo Formation of the Two Realms and Ten Directions that has not been exposed. In this battle, the benefits he gained are no less than the step-by-step lotus foot power and the Vajra True Body. I have only realized the "four" small supernatural powers, and it has not been very convenient for me to show my hands the great formation hidden in the diamond body of the two worlds and ten directions.In particular, there are many monster soldiers sealed in the Vajra Treasure Formation in the Two Realms and Ten Directions, which cannot be concealed.He broke through his nose consciousness and comprehended the small supernatural power of the Vajra Embryo Hidden Formation in the Ten Directions of the Two Realms, which is not surprising, but only after he realized this small supernatural power, the Vajra Embryo Hidden Formation in the Ten Directions of the Two Realms actually had hundreds of demon soldiers. This is the biggest joke in the slippery world.
Chen Qi hadn't yet gotten so hot that he could "suddenly realize" this little supernatural power with great flaws.
Seeing that Chen Qi had regained his comprehension of Buddhism, Xu Li stopped disturbing him and still turned his attention to the ring.
On the side of the three real people, the real person Feifu lost and the real person Taxue was tied. Only one real person Xiansheng has not yet appeared. Without any accidents, the real person Xiansheng stepped out of the reed for the third time.Venerable Fuhu had already predicted the method of the next four against the upper four, so this time it was the turn of the monk Zhizhen.In the last match, Monk Zhizhen pushed the real person Taxue to Chen Qi, but this time he couldn't avoid it anyway, so he had to bite the bullet and go to the ring.
Immortal Xiansheng has seen the two fights between Immortal Feifu and Immortal Taxue, and he also has a little understanding of the small magical powers of Buddhism.The one hundred and eight small magical powers of Buddhism are famous all over the world, but not many people have actually seen them.It is especially difficult for Buddhist sects to comprehend small supernatural powers. Even if all the monks in the world are gathered, they may not be able to get together one hundred and eight small supernatural powers.Therefore, it was also the first time for Xiansheng Zhenren to have an intuitive understanding of the magic power of Buddhism.
When he came to the stage, he immediately used a unique spell that he had practiced at home, and just shook his sleeves, and infinite black light emitted.Monk Zhizhen was trapped in the black light, flew out in less than a moment, and fell straight on the ground. There was no suspense in losing this match.It was even more enjoyable than Fu Hu's venerable defeating Feifu Zhenren with the Dafan Guangming Mantra.
The monks from Daji Temple hurried out to carry Monk Zhizhen back for treatment, although Zhenren Xiansheng did not act cruelly and injured Monk Zhizhen's life.But after the examination by Fuhu Venerable, he also knew that this disciple had to cultivate for more than half a year, and it was difficult to restore the old view with all his mana.
Venerable Fu Hu was very angry, but this time it was a battle in front of the palace, he had nothing to say, he just sent Xu Li out to face the fourth round.
This time Xu Li fought with the real Xu Shu.Both of them were considered Chen Qi's acquaintances, but firstly, Xu Li and Chen Qi had a close friendship, and secondly, he and Xu Li were in the same camp, so they secretly cheered for Xu Li from the bottom of their hearts.Xu Shu and Chen Qi were just acquaintances, and there was a quarrel, and this little thief could distinguish between close relatives, so he wouldn't feel embarrassed and grateful for him.
Xu Li has intensively cultivated the great strength of the dragon and elephant. After completing this small supernatural power, his strength is infinite, comparable to that of the giant dragon and elephant.It is said that if you have not completed the first level of prohibition, you will have the strength of a dragon and an elephant. At the end of the practice, you will have the supernatural power comparable to the merger of 72 dragons and 72 giant elephants.It's just that this supernatural power has no effective means of fighting except for its great strength, so the king of the golden monk gave him a vajra circle to borrow the power of this magic weapon.Chen Qiyun used the dragon elephant's strength to fly the vajra circle out of the air, and fought with Xu Shu's sword light. The two had different family numbers, but this match was most like a fight between qi refiners.
In the previous three matches, Venerable Fu Hu used his force to win. Although Chen Qi and the real person Taxue fought well, the methods were too complicated, especially Chen Qi, who used most of the methods similar to those of warriors.Zhensheng Xiansheng defeated Monk Zhizhen too quickly.It doesn't sound like the fight between Xu Li and Xu Shu, the posture is authentic.
Xu Shu's swordsmanship was passed down from his uncle Xu Hongzu. Xu Hongzu was one of the two true kings of this dynasty, and his swordsmanship was naturally very good.The last time he suffered under Chen Qi's hands, it was because the little thief made unreasonable moves, and actually called out the five eyes and the evil heart of Huangquan to scare people. On top of Lin Xi, who was pinched to death by Chen Qi, he also had a great fight with Xu Li.
Compared with Xu Shu, Xu Li's ability was passed down from the golden monk king. This set of vajra circles is not a small magical power of Buddhism, but a trick to manipulate magic weapons.It was the golden monk king who realized it himself and passed it on to Xu Li.Xu Li’s intensive training of dragon and elephant force is carried to the diamond ring, and each blow matches the power of 36 heavenly dragons and 36 giant elephants. Although the change of the diamond ring is not ingenious, Xu Li uses clumsiness to overcome ingenuity. Xu Shu exhausted every blow, and Xu Shu, who was shocked, cried out inwardly.
At first he could use his swordsmanship to dissipate some of his strength, but after two or three hundred moves, Xu Li's strength attached to the vajra ring became stronger and stronger, and Xu Shu gradually lost control of the sword light.What a clever mind Xu Li has?Seeing that Xu Shu was in a state of failure, he immediately went all out, the vajra circle was flying in the air, forcing Xu Shu to fight with him for eighteen blows, and finally with the method of ten times with one force, he beat Xu Shu alive. Shu's sword light shook away the imprint of true energy within, and he won the match solidly.
Xu Li won this match, and the faces of the three real people on the side looked a little ugly.
Three real people, one win, one loss and one draw, almost considered a draw with Daji Temple, and now Xu Li won another game, the situation is very unfavorable for the three big real people.At this time, Taoist Death God stepped into the arena, but this time it was Ying Ying's turn to act.
Ying Ying was different from Xu Li. After he came out, he ignored the words and provocations of the Shinigami, and only revealed the Buddha's light behind his back. There were countless big hands inside, forming infinite handprints, waiting for the Taoist to attack.
: First ask for a red ticket
..
Chen Qi didn't care about whether he could really kill the real person Taxue. Just now, he was so bloody that he had to kill the real person Taxue on the spot.But at this time, the mana broke through, opened the fourth consciousness of Buddhism, and felt peaceful, so he didn't care about the demon commander Li Chihai's rescue.The real mana of Taxue has been defiled by the Vajra King Curse, and sooner or later it will fall into the hands of the little thief. Even if he is let go this time, it will always fall into the hands of Chen Qi.
What attracted all of Chen Qi's attention was indeed a fact that Chen Qi couldn't ignore.He has hardly practiced Buddhism, but it is extremely easy to break through the true knowledge of Buddhism. Now he has even opened the fourth consciousness, the nose consciousness. The world's top master.
Although the level of body awareness is extremely difficult to pass, it is still more difficult than the unity of condensing evil spirits and refining gangsters in the Taoist Qi Refining Method.Cultivating consciousness and condensing relics are not at all easier than casting golden pills from Taoism, but at least Chen Qi no longer has to worry about how to condense evil spirits.
Chen Qi just thought about it for a while, and could only smile wryly in his heart. Why didn't he know that he was still reluctant to part with the method cultivated by the four scriptures.There is a difference between the ancient Taoism and the Taoism that is spread today. If Chen Qi can survive the juncture of condensing the evil and refining the astral, he will have a bright future. Maybe the monks who can break through this world will stop at the predicament of the golden core.
It's just that Buddhist practice has always been different from Taoism. Although there is no need to condense evil spirits and refine scorpions, even Buddhist practice methods never cherish themselves. If you are interested, you can listen to the whole set.However, since ancient times, there have been very few accomplished virtuous and eminent monks in Buddhism.
The legend is that in ancient times, there were countless qi refiners of the rank of true immortals, and there were still very few virtuous and eminent monks who could forge a golden body in Buddhism, and the Buddha could never be destroyed by training.Therefore, although the earth evil yin meridian is exhausted in this world, it does not affect the cultivation of Buddhism, but the three great monks of Buddhism have only opened the sixth consciousness, and practiced the series of relics. So far, no one has been able to comprehend the end of the seventh consciousness. That consciousness.
Not to mention, there are ten golden elixirs from the righteous way, and there are also ten golden elixirs from the evil way. Regardless of the cultivation level of a few of them, some water is mixed, but the number is always there.There are only three holy monks in Buddhism, which shows the difficulty of practicing Buddhism.Not to mention that there have never been many disciples from various sects and sects who have cultivated Gang Qi, but there is only one Venerable Fuhu in the Daji Temple, and even the disciples of the Baixiang Dharma King who can open the fifth consciousness and body consciousness are not out. A slap in the face.
On the contrary, there are many disciples who have one or two true knowledge of Buddhism. That is because Buddhism has a wide range of teachings and is open to convenience. As long as they are willing to worship teachers, Buddhism will accept them.Therefore, there are quite a lot of disciples with low cultivation bases.
Chen Qi sighed, calmed down, and returned to the reeds on the side of the Daji Temple.Venerable Fuhu nodded to Chen Qi repeatedly, meaning to praise him, and he didn't mean to ask him about the origin of the black stick.The rest of the monks in the Daji Temple were even more honored. After all, Chen Qi had only opened up the cultivation of the third consciousness of Buddhism. Everyone felt happy for Chen Qi.
Xu Li and Ying Ying also showed joyful looks, and Xu Li even pointed at Chen Qi, repeatedly pointing his thumbs, meaning it was self-evident that he was praising Chen Qi.Chen Qi came to Xu Li's side, smiled slightly and said, "Uncle Xu Li, don't do this, it makes Zhi Guan feel ashamed."
Xu Li laughed and said, "Master Zhiguan, nephew, you have made a big splash. After this battle, you will be famous all over the world, and everyone will know about you."
Chen Qi chuckled, said a few words of humility, then closed his eyes, and continued to refer to the insights from the breakthrough just now.For Chen Qi, the realization at that moment not only allowed him to break through the fourth consciousness of Buddhism, but also allowed him to make breakthroughs in each of the five small magical powers he was proficient in, especially the step-by-step lotus-foot magic power and the Vajra real body, step by step. Shenglian Shenzutong broke through to the realm of stepping on the lotus in one fell swoop, and King Kong's real body broke through to the 29th level.
In comparison, Vajra Samadhi and Tianlong Zen Chan each broke through a first level of realm, but they are not worth mentioning.
Chen Qi has always been hiding the Vajra Embryo Formation of the Two Realms and Ten Directions that has not been exposed. In this battle, the benefits he gained are no less than the step-by-step lotus foot power and the Vajra True Body. I have only realized the "four" small supernatural powers, and it has not been very convenient for me to show my hands the great formation hidden in the diamond body of the two worlds and ten directions.In particular, there are many monster soldiers sealed in the Vajra Treasure Formation in the Two Realms and Ten Directions, which cannot be concealed.He broke through his nose consciousness and comprehended the small supernatural power of the Vajra Embryo Hidden Formation in the Ten Directions of the Two Realms, which is not surprising, but only after he realized this small supernatural power, the Vajra Embryo Hidden Formation in the Ten Directions of the Two Realms actually had hundreds of demon soldiers. This is the biggest joke in the slippery world.
Chen Qi hadn't yet gotten so hot that he could "suddenly realize" this little supernatural power with great flaws.
Seeing that Chen Qi had regained his comprehension of Buddhism, Xu Li stopped disturbing him and still turned his attention to the ring.
On the side of the three real people, the real person Feifu lost and the real person Taxue was tied. Only one real person Xiansheng has not yet appeared. Without any accidents, the real person Xiansheng stepped out of the reed for the third time.Venerable Fuhu had already predicted the method of the next four against the upper four, so this time it was the turn of the monk Zhizhen.In the last match, Monk Zhizhen pushed the real person Taxue to Chen Qi, but this time he couldn't avoid it anyway, so he had to bite the bullet and go to the ring.
Immortal Xiansheng has seen the two fights between Immortal Feifu and Immortal Taxue, and he also has a little understanding of the small magical powers of Buddhism.The one hundred and eight small magical powers of Buddhism are famous all over the world, but not many people have actually seen them.It is especially difficult for Buddhist sects to comprehend small supernatural powers. Even if all the monks in the world are gathered, they may not be able to get together one hundred and eight small supernatural powers.Therefore, it was also the first time for Xiansheng Zhenren to have an intuitive understanding of the magic power of Buddhism.
When he came to the stage, he immediately used a unique spell that he had practiced at home, and just shook his sleeves, and infinite black light emitted.Monk Zhizhen was trapped in the black light, flew out in less than a moment, and fell straight on the ground. There was no suspense in losing this match.It was even more enjoyable than Fu Hu's venerable defeating Feifu Zhenren with the Dafan Guangming Mantra.
The monks from Daji Temple hurried out to carry Monk Zhizhen back for treatment, although Zhenren Xiansheng did not act cruelly and injured Monk Zhizhen's life.But after the examination by Fuhu Venerable, he also knew that this disciple had to cultivate for more than half a year, and it was difficult to restore the old view with all his mana.
Venerable Fu Hu was very angry, but this time it was a battle in front of the palace, he had nothing to say, he just sent Xu Li out to face the fourth round.
This time Xu Li fought with the real Xu Shu.Both of them were considered Chen Qi's acquaintances, but firstly, Xu Li and Chen Qi had a close friendship, and secondly, he and Xu Li were in the same camp, so they secretly cheered for Xu Li from the bottom of their hearts.Xu Shu and Chen Qi were just acquaintances, and there was a quarrel, and this little thief could distinguish between close relatives, so he wouldn't feel embarrassed and grateful for him.
Xu Li has intensively cultivated the great strength of the dragon and elephant. After completing this small supernatural power, his strength is infinite, comparable to that of the giant dragon and elephant.It is said that if you have not completed the first level of prohibition, you will have the strength of a dragon and an elephant. At the end of the practice, you will have the supernatural power comparable to the merger of 72 dragons and 72 giant elephants.It's just that this supernatural power has no effective means of fighting except for its great strength, so the king of the golden monk gave him a vajra circle to borrow the power of this magic weapon.Chen Qiyun used the dragon elephant's strength to fly the vajra circle out of the air, and fought with Xu Shu's sword light. The two had different family numbers, but this match was most like a fight between qi refiners.
In the previous three matches, Venerable Fu Hu used his force to win. Although Chen Qi and the real person Taxue fought well, the methods were too complicated, especially Chen Qi, who used most of the methods similar to those of warriors.Zhensheng Xiansheng defeated Monk Zhizhen too quickly.It doesn't sound like the fight between Xu Li and Xu Shu, the posture is authentic.
Xu Shu's swordsmanship was passed down from his uncle Xu Hongzu. Xu Hongzu was one of the two true kings of this dynasty, and his swordsmanship was naturally very good.The last time he suffered under Chen Qi's hands, it was because the little thief made unreasonable moves, and actually called out the five eyes and the evil heart of Huangquan to scare people. On top of Lin Xi, who was pinched to death by Chen Qi, he also had a great fight with Xu Li.
Compared with Xu Shu, Xu Li's ability was passed down from the golden monk king. This set of vajra circles is not a small magical power of Buddhism, but a trick to manipulate magic weapons.It was the golden monk king who realized it himself and passed it on to Xu Li.Xu Li’s intensive training of dragon and elephant force is carried to the diamond ring, and each blow matches the power of 36 heavenly dragons and 36 giant elephants. Although the change of the diamond ring is not ingenious, Xu Li uses clumsiness to overcome ingenuity. Xu Shu exhausted every blow, and Xu Shu, who was shocked, cried out inwardly.
At first he could use his swordsmanship to dissipate some of his strength, but after two or three hundred moves, Xu Li's strength attached to the vajra ring became stronger and stronger, and Xu Shu gradually lost control of the sword light.What a clever mind Xu Li has?Seeing that Xu Shu was in a state of failure, he immediately went all out, the vajra circle was flying in the air, forcing Xu Shu to fight with him for eighteen blows, and finally with the method of ten times with one force, he beat Xu Shu alive. Shu's sword light shook away the imprint of true energy within, and he won the match solidly.
Xu Li won this match, and the faces of the three real people on the side looked a little ugly.
Three real people, one win, one loss and one draw, almost considered a draw with Daji Temple, and now Xu Li won another game, the situation is very unfavorable for the three big real people.At this time, Taoist Death God stepped into the arena, but this time it was Ying Ying's turn to act.
Ying Ying was different from Xu Li. After he came out, he ignored the words and provocations of the Shinigami, and only revealed the Buddha's light behind his back. There were countless big hands inside, forming infinite handprints, waiting for the Taoist to attack.
: First ask for a red ticket
..
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