Eight Desolate Valkyries

Chapter 1413 2 to 2 Yuan

Chapter 1413 Two Turning to Binary
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The place where Tianyin Temple preaches scriptures has a large collection of scriptures.

Ordinary Buddhist disciples are not allowed to enter the Buddhist scripture pavilion unless they are allowed.

As the second-generation disciple of Tianyin Temple, the Xuanzi generation can come and go freely and read any scripture.

Luo Cheng's name is Xuanxin, and he is a disciple of Xuanzi's generation.

The right and wrong monk also opened the door to Luo Chengda for his own plan.

"Xuanxin, I don't see you in class every morning, but I didn't expect you to be in the Sutra Pavilion. It's really different."

Xuantong is also here. Since he discussed the Dharma after he was ordained yesterday, he has admired Luo Cheng very much.

"Brother is overrated."

Luo Cheng smiled modestly, and suddenly remembered something, and said: "Nowadays, the evil way is harming the common people, and the evil abyss is coming fiercely. I want to read more scriptures about exorcism. Can senior brother recommend one?"

Hearing this, Xuantong was very excited, and immediately said: "When it comes to exorcising demons, naturally the "Great Compassion Curse" is the best. Of course, if some demons are stubborn, we must use the six-character mantra and send them to hell. "

Luo Cheng showed a joyful expression, and quickly asked which bookcase the six-character mantra was placed on.

After getting the answer, he thanked Xuantong, and he came to the third floor of the Sutra Pavilion.

He didn't really want the six-character mantra, but found the category of exorcism through this scripture, so as to find out the way to get rid of possessed monsters.

There are many types of scriptures in the Sutra Pavilion, which are aimed at different practices.

The six-character mantra is also called the six-character mantra.

It is in a scripture titled "Buddha Says Mahayana Adorned Precious King Sutra".

Like the "Buddha Said Amitabha Sutra", it has also been tampered with. The content of the scriptures generally remains the same, but it will make people lose themselves. Simply put, it is brainwashed.

Luo Cheng picked up other scriptures and his expression became serious.

"All scriptures have the same trap. Even if I pay attention to guard against it, I will be affected unconsciously."

"It's really a mess of good Buddhism to be messed up like this."

Luo Cheng couldn't help but slander in his heart.

Fortunately, he is smart enough to avoid these traps and understand the true meaning of the scriptures.

In the process, his cognition of Buddhism is also subtly changing.

But soon, Luo Cheng discovered that no matter what kind of scripture it was, it didn't clearly say: "How to get rid of the person possessed by the Northern Demon God."

Most of them are obscure truths.

Thinking back carefully, Luo Cheng found that all Buddhism did not teach people how to attack others, or even how to absorb the energy of heaven and earth.

You only need to meditate and chant scriptures to have great power.

The release of these powers through Buddhist scriptures is not as straightforward as martial arts, but a completely different system from martial arts.

Luo Cheng read "Buddha Says Amitabha Sutra" the night before, and yesterday morning he was able to recite the scriptures to give birth to Buddha fire.

Not because it is easy, but because the power itself is released through the Buddhist scriptures.

When the faith and attainments reached a certain level, he could defuse Luo Cheng's attack just by chanting scriptures like a non-monk.

Having said that, Luo Cheng changed direction and went to read some famous scriptures.

Because these scriptures will tell some stories about the Buddha, if you can find allusions about possession, you can find a solution from them.

This can't be done in a short time, so Luo Cheng flipped through it quickly, and at the same time asked Liu Yun to copy it in the Dragon Palace.

At night, Luo Cheng entered the Hall of Eternal Life with a large pile of scriptures.

Just like last night, first calm the heart through the "Great Compassion Mantra", and then enter the illusion.

The illusion is still about Tang Lei.

But this time, before hitting his face with his fist, he calmly said: "You are my brother, I am willing to hand over my back to you, and even entrust my family to you."

The fist stopped in the air, Tang Lei gritted his teeth, very unwilling, and said: "Then what did you do to my family?"

"At that time, she was not your family."

"Humph."

Luo Cheng stretched out his right hand and covered Tang Lei's fist. Before the other party could react, "From today on, you are my family, so is she, and Tang Mingxin."

Tang Lei's expression made Luo Cheng remember it in his heart for a long time.

Finally, he woke up.

It is worth mentioning that every time he is in the illusion, he does not know that the completely different performances are all due to reading Buddhist scriptures.

Although he didn't do anything, power surged into his body like a tide, and his realm advanced by leaps and bounds, taking a big step forward.

Luo Cheng was very excited, thinking that the Buddhist scriptures were simply cheating tools.

Buddhist scriptures can make Luo Cheng sublimate, and the purpose of Demon Heart Illusion is exactly the same.

The two-pronged approach produces a wonderful effect.

Before there were Buddhist scriptures, it would take a long time for Luo Cheng to understand the meaning of different illusions.

It will take almost half a year to pass through the illusion.

The most important thing is that reading Buddhist scriptures is not only for passing through the illusion of the demon heart, but also for benefiting oneself and finding out a way to cure the mother.

Such a good thing made Liu Yun also want to practice. Before he dared not practice the Demon Heart, he couldn't control it, but now there are Buddhist scriptures, which can offset the side effects of the Demon Heart.

However, whether it is the demon heart or the Buddhist scriptures, one needs to master one before they can restrain each other.

If you haven't cultivated the demon heart, you can directly practice the "Buddha Says Amitabha Sutra".

The consequences are equivalent to going to a Buddhist temple, seeing the Buddha and seeing the mind, losing one's mind, and perhaps becoming a nun.

Originally, Luo Cheng didn't expect to reach the level where he could compete with Tianyin Temple through cultivating the Demon Heart, it would take a long time.

What he has to do is to pick up the magic knife and ensure that he will not be swallowed.

Now, maybe he can compete with Tianyin Temple through cultivation!
Of course, considering the purpose of saving lives, he put his hope on Qinglong.

"My teleportation is not afraid of this little Tianyin Temple."

Qinglong is still arrogant, and the terrifying Tianyin Temple is not worth mentioning in his mouth.

Unprepared, Qinglong can indeed lead people away.

Therefore, Luo Cheng began to read Buddhist scriptures with confidence.

It took half a month to read all the scriptures that Luo Cheng brought in.

"If this continues, I may really become a great monk."

"But it's useless if you don't abstain from womanizing." Liu Yun joked.

"Wine and meat have passed through the intestines, and the Buddha will keep them in his heart." Luo Cheng said.

"Is there such a thing?"

"The last two sentences of these words are: If the world learns from me, it will be like entering the way of a demon."

Luo Cheng told her a story about a monk eating meat, which made Liu Yun understand the meaning of the four sentences.

"No wonder you learned Buddhism so quickly. You have been in that world since childhood, and the influence you have received has become part of your talent."

"maybe."

After Luo Cheng said three words, he began to cultivate the Demon Heart again and entered a new illusion.

This time, a chance, Luo Cheng directly passed through the illusion.

The realm has reached the second turn to duality!

"If this goes on like this, there will be less than a month outside, wouldn't you want to become a three-turn and three-yuan good fortune?"

"Yes, when the time comes, let these bald heads cry for their fathers and mothers."

"Don't forget, you are also bald."

(End of this chapter)

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