I take the unicorn to the world

Chapter 1693 Resisting Psychology
After watching it for a long time, Wu Feng discovered that the Taoism of the Yin-Yang Bahe Infinite Marrow Cleansing Sutra is not only against the sky, but also somewhat evil. In the early stage, once it is used, it is completely uncontrollable , not only can absorb the essence of the surrounding vegetation and rocks, but also can squeeze out the essence and blood of the person, turning the person into a dry corpse. This is a bit too terrifying. A kind-hearted person like Wu Feng , To use this kind of exercise, there is still a certain resistance, but as the skill and cultivation level continue to become stronger, in the middle stage, you can control it, and you can use this exercise in a purposeful way. something or someone.

This piece of rag is very wide and long, folded several thick layers, and recorded in tiny characters, it seems quite laborious, Wu Feng can hardly imagine, what method did the grandfather use to write such small characters on this piece over rags.

In addition to the technique of controlling corpses and the exercises of the Yin-Yang Bahe Infinite Marrow Cleansing Sutra, there are also some other mysterious methods recorded on it. Wu Feng didn't take a closer look, but this method is already difficult to master. Wu Feng is not greedy for many, no matter how good the skills are, he can only learn the same ones, as long as he is proficient in learning, relying on this skill, he will benefit endlessly.

After all, this is the stuff of the patriarch, the originator of Maoshan, and the magic technique he created must be something mysterious and incomparable.

Before he knew it, Wu Feng had already stayed in the room for an afternoon, and also read the Yin-Yang Bahe Infinite Marrow Cleansing Sutra for an afternoon, and he could only get a glimpse of the subtleties in it. A little dizzy.

Shaking his dizzy head, Wu Feng gently folded the piece of rag given to him by his grandfather and put it back into his bosom. Then, he took out another piece of linen. There are a few large characters written at the beginning of the book - Xuantian Sword Art!

This piece of linen that recorded the Xuantian Sword Jue's skills was obtained together with the Seven Star Longyuan Sword. When I left the Broken Soul Cliff, I met the White-Browed Mountain Chief, and they led me and the yellow-haired monkey to the place. In a cave, a large number of Baimei Shankui lived in that cave. It was in the depths of this cave that Wu Feng met the owner of the Seven Star Dragon Abyss Sword. However, at that time, its owner had already turned into A pile of dead bones.

Wu Feng still doesn't know who the owner of this seven-star Longyuan sword is. He didn't even keep his name, he just said that he created the Wudang lineage. In Wu Feng's impression, the founder of Wudang Mountain should be Zhang Sanfeng in the Ming Dynasty, but not long ago, when the master was not like this, Wu Feng once asked the master this question, but the master gave himself a vague and incomplete answer.

The master said that Zhang Sanfeng actually founded the Sanfeng sect on Wudang Mountain, not the Wudang sect.Moreover, Mitutoyo only revitalized Wudang and created Wudang Kungfu, not the Wudang School.

Wudang existed a long time ago, and it was only in the Ming Dynasty that it became famous.The Wudang sect arose in the Ming Dynasty and worshiped Emperor Zhenwu as its main god.In fact, Wudang Mountain has long been a sacred place for Taoist activities before the Ming Dynasty.Before the Han and Wei Dynasties, it was said that there were many feathered guests and hermits who lived in seclusion and practiced here. During the Liu and Song Dynasties in the Southern Dynasties, Liu Qiu was relieved of his official position and lived in Wudang. Cultivation, during the reign of Emperor Taizong of the Tang Dynasty, Yao Jian was once the festival governor of Wudang, and later lived in seclusion in Wudang. Chen Tuan of the Five Dynasties and early Song Dynasty had lived in seclusion in Wudang. years long.

(End of this chapter)