History
Chapter 23 Music Book
Chapter 23 Music Book
Tai Shigong said: "Every time I read Yu's book, as for the emperor and his ministers, the dimension is a little safe, but the hips and arms are bad, everything goes bad, and it's not like there is no tears."Cheng Wang sings praises, promotes oneself and punishes Ai, and mourns the hardships of the other family. Doesn't it mean that wars and wars are fearful, and good guarding is good?A gentleman cultivates virtue if he is not for promises, abandons rituals when he is full, thinks about the beginning when he is lost, and only begins when he is safe, bathes in the grace and praises hard work, who is not a great virtue!It is said that "when governance is successful, rites and music will flourish".The human nature in the world is deeper, its virtue is more perfect, and those who enjoy it are more different.If it is full but not damaged, it will overflow, if it is full but not held, it will fall.Those who make music, so enjoy the festival.A gentleman regards humility and retreat as a courtesy, and takes pleasure in loss and reduction, and he enjoys it.Thinking that different states have different tastes and habits, so they collect customs and compare the rhythms to make up for shortcomings and changes, and to help politics and education.The emperor bowed in the bright hall to watch, while the people washed away the evil and filthy, and saturate themselves to embellish their nature.Therefore, the sound of Yun Yasong is rational and the people are upright, the sound of 嘄噭 is exciting and the people are excited, and the music of Zheng Wei is moving and the heart is lustful.And its harmony and harmony, birds and beasts feel it all, and the situation is full of five constants, including likes and dislikes, is it natural?
The lack of governance and the rise of Zheng Yin, the title of emperor Shipi, the name of the neighboring states, and the competition for excellence.Since Zhongni could not be with Qi You, he accepted Lu in Lu. Although he retired from Zhengle to lure the world, and wrote five chapters to stab him, he still couldn't change it.The mausoleum went as far as the six kingdoms, and it was lost, so it never returned, and died, and the clan was destroyed, and the country was merged with Qin.
Qin II especially thought it entertaining.Prime Minister Li Sijin remonstrated and said: "Give up poetry and books, and be extremely sensual, which is why Zu Yi is afraid; lightly accumulate and be careful, let your heart go all night, and that is why Zhou died." Zhao Gao said: "The five emperors and the three kings have different names. Show not to attack each other. From the imperial court to the people, they can receive joy and be courteous. If this is not the case, the solution will not flow, and each will be transformed for a lifetime. The joy of passing the time, why bother to go far with Huashan's ears Huh?" The second generation agreed.
Gaozu passed the chapter of the three princes of Peishi, and made children sing it.Gaozu died, so Pei was able to sing and dance in the ancestral temple at four o'clock.Xiaohui, Xiaowen, and Xiaojing have nothing to add or change, they just get used to the old in Yuefu.
Up to now, he has ascended the throne and wrote nineteen chapters, ordering Li Yannian, the servant, to order his voice and worship him as the captain of Xie Lv.Those who know the classics can't know the words alone. They are all masters of the Five Classics, and they will teach and read them together, and they will be able to inform their meaning, and the prose is more elegant.
The Han family often used the first month to go to Xin Temple to Taiyi Ganquan, to use the night temple at dusk, and to end at Ming Dynasty.There are often meteor scriptures on the altar of the temple.Let 70 boys and girls sing together.Spring song Qingyang, summer song Zhu Ming, autumn song Xihao, winter song Xuanming.There are many in the world, so don't care.
Tasting the water of God Mawowa again, I thought it was the song of Taiyi again.The song said: "Taiyi tribute, the horse under the sky, stained with red sweat and scum and ocher. The gallop and the pilgrimage are thousands of miles, and now the dragon is a friend." After cutting Dawan, a thousand-mile horse was obtained. The horse was named Pu Shao, and the second song was written .The poem said: "Heavenly horses come from the west pole, and return to virtue after traveling thousands of miles. To inherit the power of the spirit, to descend to foreign countries, to wade through quicksand, to conquer the four barbarians." I want to transform the people. Now Your Majesty has a horse, and the poem is a song, and it is used in the ancestral temple. How can the people of the former emperor know the sound of it?" The superior said nothing.Prime Minister Gongsun Hong said: "If you slander the holy system, you should be the family."
The origin of all sounds is born from the heart.The heart moves, and things make it happen.Sensing things and moving, so the shape is in the sound; the sound is corresponding, so it changes; it becomes a square, which is called the sound; comparing the sound and enjoying it, and dry Qi Yuyan, it is called the music.Musicians, the source of sound, its origin lies in the human heart and the feeling of things.That's why when one is saddened, the sound is made to kill; when one is happy, the sound is slow; when one is happy, the sound is diffused; Those who are respectful have a straight and honest voice; those who are loving and compassionate have a soft voice.The sixth is non-nature, and it moves after feeling something, which is why the former Wang Shen felt it.Therefore, etiquette is used to guide one's aspirations, joy is used to harmonize one's voice, government is used to guide one's actions, and punishment is used to prevent adultery.Ritual, music, punishment and government are extremely unified, so they govern the way out of the people's will.
Those who make sounds are those who give birth to people's hearts.Emotion is in the middle, so form is in sound, and sound is written as sound.Therefore, the sound of ruling the world is peaceful and happy, and it is righteous; the sound of troubled times is anger, and it is righteous;The way of sound is right.The palace is the king, the business is the minister, the corner is the people, the levy is the thing, and the feather is the thing.If the five are not chaotic, there will be no sound of chaos.If the palace is chaotic, it will be barren, and its monarch will be arrogant; if the business is chaotic, it will be beaten, and its ministers will be ruined;The five are all chaotic, one after another, which is called slowness.If this is the case, the country will perish forever.The voice of Zheng Wei, the voice of troubled times, is slower than Yu.The voice of Sangjian Pushang is also the voice of a subjugated country. Its government is scattered and its people flow.
Musicians are those who are born in the heart; musicians are also those who understand ethics.That's why those who know the sound but don't know the sound are like animals; those who know the sound but don't know the music are like the common people.Only a gentleman can know happiness.That's why one judges sound to know one's bosom friend, one judges one's sound to know one's music, one judges one's music to know one's politics, and one's governance is prepared.That's why those who don't know the sound can't talk to the sound, and those who don't know the sound can't talk to the music.Knowing music is more than ritual.Ritual and music are all available, which is called virtue.Those who are virtuous get it.Therefore, the prosperity of music is not the extreme sound; the ceremony of food and feast is not the extreme taste.The harp of the Qing Temple, the Zhuxian is sparse, and it is said once and sighed three times.The ritual of feasting is to favor Xuanjiu and fishy fish, and if the big soup is not in harmony, there will be aftertaste.That's why the former kings' system of rites and music was not based on the desire for food, ears and eyes, but to teach the people to balance their likes and dislikes and to oppose the righteousness of humanity.
Life is quiet, it is the nature of heaven; it is the praise of nature to be moved by feeling.Know things to know, and then likes and dislikes.Likes and dislikes are undisciplined inside, knowledge and temptation are outside, and you can't turn against yourself, the law of heaven is destroyed.Husband things are infinitely touching, but people's likes and dislikes have no restraint, it is the arrival of things and the transformation of people into things.Those who turn people into things are also those who destroy the principles of heaven and make people want to be poor.Therefore, there is a heart of rebellion and deceit, and there are things of adultery and chaos.That's why the strong threaten the weak, the many are violent, the wise deceive the fool, the brave are cowardly, the sick are not cared for, the old, the young, the lonely, and the widowed cannot find a place to live. This is the way of great chaos.That's why the former kings made rituals and music, and people made festivals: weeping when weeping, so festivals and funerals;Etiquette and people's hearts, music and people's voice, politics should be implemented, and punishment should be prevented.Ritual, music, punishment, and government are four-dimensional without contradicting, then the kingly way is ready.
Musicians are the same, rituals are different.If you are the same, you will have a blind date, if you are different, you will respect each other.If you win with joy, you will flow, if you win with courtesy, you will leave.It is also a matter of etiquette and music to decorate the appearance with affection.When etiquette and righteousness are established, the high and the low will be equal; if music and culture are the same, the upper and lower will be in harmony;Benevolence is based on love, righteousness is based on righteousness, and in this way, the rule of the people will work.
Joy comes from the inside, ritual comes from the outside.Music comes from the inside, so it is quiet; rituals come from outside, so it is literary.Great joy must be easy, and great gifts must be simple.If you are happy, you will have no complaints; if you are courteous, you will not fight.Those who govern the world by bowing to one another are called ritual and music.The mob does not act, the princes obey, the military revolution does not try, the five punishments are not used, the people are safe, and the emperor is not angry.Compatible with the relationship between father and son, and the order of elder and younger, to respect the four seas.If the Son of Heaven is like this, he will act with courtesy.
Great joy is in harmony with heaven and earth, and great ceremony is in harmony with heaven and earth.Harmony, so everything is not lost; festival, so sacrifice to heaven and earth.In the bright, there are rituals and music, while in the quiet, there are ghosts and gods. In this way, the four seas will unite in respect and love.Those who are polite are those who respect each other; those who are happy are those who love different languages.Rites and music share the same feelings, so the king of Ming followed them.The story goes hand in hand with the times, and fame goes hand in hand with merit.Therefore, bells, drums, pipes, chimes, feathers, and qi are also instruments of music;The articles of the guiguizudou system are also the implements of rites;Therefore, those who know the feelings of ritual and music can do it, and those who know the literature of ritual and music can do it.The author is called holy, and the practitioner is called bright.Those who understand the sage are also known as art works.
Music is the harmony of heaven and earth; ritual is the order of heaven and earth.Harmony, so all things are transformed; preface, so all things are different.Music is made by heaven, and ritual is made by earth.Excessive regulation leads to chaos, and excessive regulation leads to violence.Ming in the world, and then be able to enjoy rituals and music.Discussing that there is no harm in social relations is the feeling of joy; if you like love, you are an official of joy.Honesty and innocence are the quality of etiquette; solemnity and obedience are the system of etiquette.If rituals and music are applied to gold and stone, they are more important than sound, they are used in ancestral temples and the country, and they are used in mountains, rivers, ghosts and gods, and this is why they are the same as the people.
The king makes fun after success, governs and sets rituals.Those who have great merit are equipped with music, and those who cure and distinguish are equipped with ritual tools.The dance of relatives is not for preparing for music; it is not for ritual to honor whoever is worshiped.When the five emperors are different, they don't follow each other; when the three kings are different, they don't follow each other.If you are extremely happy, you will be worried, and if you are rude, you will be biased.He who is happy but carefree, who is polite and not biased, is he the only one who is a great sage?The sky is high and the earth is under the earth, all things are scattered, but rituals are practiced; the flow is endless, the contract is transformed, and joy is also flourishing.Spring works and summer grows, benevolence; autumn gathers and winter hides, righteousness.Benevolence is closer to happiness, righteousness is closer to propriety.Those who are happy are harmonious, follow the gods and obey the sky;Therefore, the sage makes music to match the sky, and makes rituals to match the earth.Rituals and music are clearly prepared, and heaven and earth are officials.
The sky is respected and the earth is humble, and the ruler and ministers are determined.The high and the low are old, the high and the low.Movement and stillness are constant, small and big are different.Likes gather together, things are divided into groups, and their lives are different.An image is formed in the sky, and it is formed on the earth. If this is the case, the ritual is different from the sky and the earth.The atmosphere of the earth rises, the weather descends, yin and yang rub against each other, the heaven and the earth shake each other, the drum is thundered, the wind and rain are excited, the four seasons are moved, the sun and the moon are moved, and all kinds of flowers are flourishing. In this way, the joy of heaven and earth And also.
If there is no time to change, there will be no birth, and if there is no difference between men and women, then they will climb randomly. This is the love of heaven and earth.Jifu's rituals and music are as extreme as the sky and as flat as the earth, walking in yin and yang and connecting with ghosts and gods.The sky is the one that is restless, and the earth is the one that is immovable.Those who move and stay still are between heaven and earth.Therefore, the sage said "Li Yun Le Yun".
In the past, Shun made a five-string qin to sing to the south wind; Kui began to make music to reward the princes.Therefore, the son of heaven takes pleasure in rewarding the virtuous princes.Virtue is prosperous and teaching is respected, and when the five grains are in season, then reward them with joy.Therefore, those who govern the labor of the people have far-reaching dances; those who govern the poor have short dances.Therefore, one can know his virtue by watching his dance, and one can know his deeds by hearing his posthumous posthumous title.Dazhang, Zhangzhiye; Xianchi, Beiye; Shao, Jiye; Xia, Daye; the joy of Yin and Zhou Dynasties
In the way of heaven and earth, if cold and heat are not seasonable, you will be sick, and if the wind and rain are not temperate, you will be hungry.Those who teach, the cold and heat of the people are also, and if you don't teach from time to time, you will hurt the world.Those who do things are the wind and rain of the people, and if things are not tempered, it will be useless.However, the former kings took pleasure in it and ruled by law, and doing good is like virtue.It is not a misfortune for husbands to feed pigs for wine; but prison lawsuits are more troublesome, and the flow of wine is also a misfortune.Therefore, because of the wine ceremony, the gift of offering, the guests and hosts worshiped a hundred times, and they drank all day long without getting drunk.Therefore, those who drink and eat, so the acacia is also.
Those who are happy, so they resemble virtue; those who are ceremonial, so they are closed to prostitution.That's why the former kings had great events, and they had to be mourned with propriety;
Those who are happy are also given; those who are courteous are also rewarded.Joy, what joy is born by itself; but ritual, what it is from the beginning.Le Zhangde is the beginning of courtesy and love.The so-called road is the emperor's public opinion; the dragon flag is nine, and the emperor's banner is also;
Joy also refers to the immutability of emotion; etiquette refers to the immutability of reason.The music is the same, but the rites are different. The theory of rites and music permeates human feelings.To be poor is to know change, and to be happy; to follow the sincerity and remove the false, is the scripture of propriety.Ritual and music follow the sincerity of the heaven and the earth, achieve the virtue of the gods, and revive the gods of the upper and lower, and condense the body of fineness, leading the festival of father, son, monarch and minister.
Therefore, if the adults hold rituals and music, the heaven and the earth will be clear.Heaven and earth rejoice, yin and yang complement each other, the gentle woman covers all things, and then the vegetation is luxuriant, the area is sprouting, the feathers are flourishing, the horns are born, the stinging insects are born, the feathered ones lie down, the hairy ones conceive, and the viviparous ones give birth to eggs Those who don't die, the way of joy will return to Yan'er.
Musicians do not mean that Huang Zhongda and Lu Xian's songs are dry and uplifting. The last part of music is also the last part of the ceremony, so the children dance it; Of.Musicians argue about sound poems, so they face the strings in the north;That's why virtue goes up, and art comes down; deeds come first, and things come later.That's why the former kings have superiors and inferiors, and those who have come first have descendants, and then they can rule the world.
Those who are happy are the joy of the saints, and they can be kind to the hearts of the people.It is deeply touching, and its customs are easy to change, so the previous kings taught it.
Madam has the nature of blood and heart, but not the constant of sorrow, joy, joy and anger. She should be moved by things, and then her mind will take shape.Therefore, when the tone of the aspirations is weak and anxious, the people are worried; The sound is composed, and the people are respectful; the sound that is rich and fleshy is smooth and dynamic, and the people are loving;
Therefore, the original king's emotional nature, the degree of inspection, the etiquette and righteousness of control, the harmony of harmony and vitality, and the practice of the five constants of the Tao, make the yang not scattered, the yin not dense, the rigid qi not angry, and the soft qi not intimidating. Smooth communication in the middle and outbreaks in the outside, all secure their positions and do not compete with each other.Then establish the learning and so on, broaden its rhythm, save its literary talent, and use the rope to be thick.The term "small and big" is compared to the order of the end and the beginning, and it is done with the image, so that the principles of relatives, estrangement, high and low, men and women, young and old, can be seen in music: so it is said that "optimism is so deep."
If the soil is poor, the grass and trees will not grow; if the water is disturbed, the fish and turtles will not grow;That's why it's sad but not solemn, happy but not restless, slow and easy to violate the rules, and wandering to forget the origin.Broadness allows rape.Narrowness leads to thinking about desire, feeling the spirit of cleansing and destroying the virtue of peace, which is why a gentleman is cheap.
All treacherous voices are moving and one responds to them against one's qi, and against one's qi, one becomes a phenomenon and one's lewdness and joy are exuberant.The positive sound is moving and the qi responds to it, and the qi forms an image and is harmonious and joyful.Advocating harmony and responding, turning back to evil, straight and straight each belong to their own points, and the principles of all things move with each other.
That's why a gentleman turns his back on his feelings to harmonize his aspirations, and compares them with others to achieve his actions.Treacherous voices do not retain intelligence, lewd pleasures and rituals are not connected to the mind, laziness and evil spirits are not established in the body, so that the ears, eyes, nose, mouth, and heart know that all bodies are in order, so as to perform righteousness.Then the voice is used, the text is played by the harp, the qi is used to move, the feathers are decorated, and from the flute to the light of virtue, the harmony of the four qi is used to move, and the principles of all things are expressed.That's why Qingming is like the sky, vast like the earth, always like the four seasons, and revolving like wind and rain; the five colors are written but not chaotic, the eight winds follow the law but not adultery, Baidu can be counted but there is permanence; Advocating harmony and turbidity, generation and phase are classics.Therefore, if you are happy in your activities, you will be clean, your ears and eyes will be clever, your blood will be peaceful, you will change customs and customs, and the world will be at peace.Therefore, it is said that "the happy one is happy".A gentleman enjoys his way, and a villain enjoys his desire.If you control desires with the Tao, you will be happy but not chaotic; if you forget the Tao with desires, you will be confused and not happy.Therefore, a gentleman turns his emotions to harmonize his aspirations, spreads joy to accomplish his teachings, enjoys doing things and lives in the village, so he can observe virtue.
Virtue is the end of nature; music is the flower of virtue; gold, stone, silk and bamboo are the instruments of music.Poetry expresses one's aspirations; song sings one's voice; dance moves one's appearance: the three are based on the heart, and then the joy follows.It is so affectionate and civilized, full of vigor and spirituality, gentle and gentle, yet radiant, but joy cannot be faked.
Music is the movement of the heart; sound is the image of music; literary rhythm is the decoration of sound.A gentleman moves his roots, enjoys his image, and then heals his ornaments.That's why first drum to warn, take three steps to see the square, then start to go, return to order after chaos, fight hard without pulling out, extremely secluded without hiding.Enjoy your ambition alone, don't tire of your way; prepare your way, and don't be selfish.Establish righteousness based on sentiment and opinion, and honor virtue when happiness ends; a gentleman likes goodness, and a villain wants to rest from his mistakes: so it is said that "the way of living the people is to be happy."
The gentleman said: Rituals and music cannot be removed from the body.Bring joy to heal the heart, and Yi Zhizi's heart of forgiveness arises spontaneously.Yi Zhizi understands that when the heart is born, it will be happy, if it is happy, it will be peaceful, if it is peaceful, it will last for a long time, if it lasts for a long time, it will be the sky, and the sky will be the god.The sky keeps its faith without saying anything, and the gods are not angry but mighty.To be happy is to heal the heart; to be salute is to heal the bow.When governing bows, one is solemn and respectful, and when one is solemn and respectful, one is majestic.The heart must be discordant and unhappy, and the heart of contempt and deceit enters it; the appearance must be disrespectful and disrespectful, and the heart of slowness enters it.Therefore, those who are happy are also those who move inside; those who are ritual are also those who move outside.Very happy and courteous.If the inside is harmonious and the outside is compliant, the people will look at its color and not compete with it, and look at its appearance and the people will not live easily.Virtue moves from the inside, and the people will listen to it, and haircuts from the outside, and the people will obey it. Therefore, it is said that "knowing the way of ritual and music, and doing it wrong will make the world have no difficulty."
Those who are happy are also those who move inside; those who are ritual are also those who move outside.Therefore, the propriety should be humble, and the music should be full.Advance with courtesy and humility, and use advancement as writing; be happy and turn back, use turning back as writing.If you are courteous but not advanced, you will be sold;Therefore, rituals are rewarded and pleasures are countered.If you get the courtesy you get back, you will be happy, if you get the opposite, you will be safe.The reward of ritual and the opposite of joy are the same righteousness.
The husband who is happy is happy, and human feelings are inevitable.Music must produce various sounds, and it is manifested in movement and stillness, which is also humane.The movement and stillness of the sound, the change of the sex technique, all of them are here.Therefore, people cannot be without joy, and joy cannot be invisible.The shape is not the way, so there can be no chaos.The former kings hated chaos, so they restrained the sound of Yasong from the Tao, made the sound joyful but not sloppy, made the writing full of rhythm and never ceased, made it straight, complicated, simple and clean, enough to move people's kind hearts. Don't let the rest assured that evil spirits can be caught up, this is the way the former king established music.Therefore, when music is in the ancestral temple, the emperor and his ministers listen to it together, and they will all be harmonious and respectful;Therefore, musicians judge one to establish harmony, compare objects to decorate festivals, and combine rhythms to write. Therefore, harmony between father and son, monarch and minister, and attachment to all people is the way for the former king to establish music.Therefore, listening to the sound of his elegant praises, you will have a broad will; hold on to his relatives, learn from his admiration and faith, and your appearance will be solemn; follow his omens, ask for his rhythm, and the ranks will be correct, and the advance and retreat will be even.Therefore, the harmony of heaven and earth, the discipline of neutrality, and the inevitability of human feelings are inevitable.
Those who are happy are the reason why the former kings adorned joy;Therefore, the joy and anger of the former kings were all in harmony.Joy leads to peace in the world, anger makes rioters afraid of it.The rituals and music of the former kings can be said to be prosperous.
Marquis Wen of Wei asked Yu Zixia, "When I wear the crown, I am afraid to lie down when I listen to ancient music, and I am not tired when I listen to Zheng Wei's music. Dare I ask why the ancient music is like that? Why is the new music so?"
Zixia replied: "Today's ancient music, travels in and out, harmonizes with the wide, strings, pao, sheng and reeds together to guard the drums, begins to play with literature, stops chaos with martial arts, controls chaos with acquaintances, and communicates with elegance. Gentleman speaks thus, thus Taoism is ancient, self-cultivation and family, equalization of the world: this is the origin of ancient music. Today's husband is new music, advances and retreats, treacherous voices are promiscuous, drowning does not stop, and superior dwarfs, miscellaneous children, I don't know Father and son. The end of music cannot be spoken, nor can it be said of the past: this is the origin of new music. Today, what you ask about is music, and what you like is the sound. The music and sound of the husband are similar but different."
Marquis Wen said, "How dare I ask?"
Zixia replied: "In ancient times, the heaven and the earth were in order, and the four seasons were right. The people had virtue, and the grains prospered. Diseases and diseases did not grow, but there was no auspiciousness. This is called greatness. Then the sages, as fathers and sons, monarchs and ministers, regard it as the discipline. When the discipline is correct, the world Dading, the world is set, and then the six rhythms, the harmony of the five tones, and the hymns of the strings are called the German sound, and the German sound is called music. The poem says: "Mo Qi De Yin, its De Ke Ming, Ke Ming Ke Lei, Ke Chang Kejun. The king is a big state, and Keshun Kebi. He served King Wen, and his virtue was regretful. He received the blessing of the emperor and gave it to his grandson.' This is what it means. What is the favorite of the king today, is he drowning in it?"
Wen Hou said: "Dare to ask where the drowning voice comes from?"
Zixia replied: "Zheng Yin is fond of wanton desires, Song Yin is fond of obsessive ambition, Song Yin is fond of obsessive ambitions, Wei Yin is fun and troublesome, Qi Yin is arrogant, all four are obsessed with sex and harm virtue, so they are not used in sacrifices. The poem said: "Suyong is harmonious, the ancestors are listening." Husband Susu, respect; The ministers do it, and the people follow it if they go up. The poem says: 'Luring the people to Kong Yi', this is what it is called. Then the sage acts as a drum, 楬, 埙chi, and these six are the sounds of virtue. Then the bell, chime and yu Se is used to make peace with it, and Qianqi Yandi is used to dance. This is why sacrifices are made to the temples of the ancestors, so that rewards and wine are offered, so that the order of officials is suitable for each, and this is why there is an order of seniority and inferiority in later generations. The chime of the bell, the chime is used to set up the horn, the horn is used to set up the horizontal, and the horizontal is used to set up the military. When a gentleman listens to the bell, he thinks of the military official. The sound of silk mourns, mourning is used to establish integrity, and integrity is used to establish aspirations. When a gentleman listens to the sound of a lute, he thinks of a minister of righteousness. The sound of bamboo is excessive, and when he is indiscriminate, he will gather people. The sound of the drums and gongs is heard, and the gongs are used to stand and move, and the movement is used to enter the crowd. When a gentleman listens to the sound of the drums and gongs, he thinks of the ministers of the general. The gentleman's listening is not just to listen to the sound of his gun, he also has something to do with it. also."
Bin Mujia sat in attendance on Confucius, and Confucius talked to him, enjoying himself, and said, "Husband Wu has been on guard for a long time, why?"
The answer was: "The disease cannot be numerous."
"Eternal sigh, mouth mouth mouth mouth, why?"
The answer was: "I'm afraid I won't be able to catch things."
"It's too late to carry forward, why?"
The answer was: "It's also about time."
"Wu sits to the right and the left, why?"
Answer: "It's not martial arts."
"Sound obscenity and business, why?"
Answer: "It's not Wuyin."
The Master said: "If it's not Wuyin, then what is it?"
The answer was: "There is a division who has lost his biography. If it hadn't been for the division to lose his biography, King Wu's aspirations would be lacking."
The Master said: "Only Qiu Zhi heard about Zhu Changhong, and it is as true as what my son said."
Bin Mou Jia got up, and invited him out of the table, saying: "The husband and the military have been on guard for a long time, and he has heard the order. Dare I ask why it is so late?"
The master said: "Ji, I speak to you. Those who are happy are the ones who achieve success. When the chief executive is established on the mountain, it is the business of the king of Wu; when it is carried forward and vigorously, it is the ambition of the prince; when the chaos of the military is over, it is the rule of Zhou Zhao. And the husband Wu, from the beginning to the north, and then to destroy the Shang, [-]% to the south, [-]% to the southern kingdom, [-]% to Shaanxi, Zhou Gong left, Zhao Gong right, [-]% reconciliation, to worship the Son of Heaven, and vibrate it. The Four Crusades are powerful and prestige in China. Divide and advance, and do things for the fleas. Stand for a long time, waiting for the arrival of the princes. And the husband and wife alone have not heard the words of Muye? Get off the chariot, and confer the posthumous title of Huangdi in Ji, posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous postcards. The prisoner of the son, make him go to business and return to his position. The common people relax the government, and the common people are more prosperous. The Jihe River goes to the west, the horses are scattered in the sun of the Huashan Mountains, and they will not be able to ride; Keep the treasury hidden and not reuse it; carry it upside down to fight, and use tiger skin as a bud; the generals will be made princes, and they will be called "Jianlong": then the world will know that the king of martial arts will no longer use troops. Disperse. The army shoots at the suburbs, shoots at the raccoon's head on the left, shoots at the yuyu on the right, and shoots at the breath of the Guange; Minister; plowing and borrowing, and then the princes know and respect: the five are the great teachings of the world. The three old and the five are eaten in the Taixue, the emperor bares and cuts the sacrifices, holds the sauce and feeds, holds the title and eats, crowns and is the leader, so It is also to teach the princes to be fraternal. If this is the case, the Tao will spread everywhere, and the rites and music will communicate, and the husband and the martial arts will be delayed, isn't it appropriate?"
When Zigong saw Master Yi, he asked, "Everyone has their own suitability for bestowing sounds and songs, but what kind of song is suitable for those who give them?"
Teacher Yi said: "Yi, lowly workers, how can you ask what is appropriate? Please recite what you have heard, and my son is self-reliant. Those who are wide and quiet, gentle and upright should sing praises; those who are broad and quiet, sparse and trustworthy should sing songs Daya; those who are respectful, thrifty and courteous should sing Xiaoya; those who are upright, honest and modest should sing style; those who are straightforward and loving should sing business; Self and heaven and earth should be in harmony with each other, the harmony of the four seasons, the order of the stars, and the growth of all things. Therefore, the businessman is the voice of the five emperors, and the businessman's aspirations, so it is called Shang; the Qi is the voice of the three generations, and the Qirenzhi Therefore, it is called "Qi". The poets who understand business are often decisive in the face of events; There is courage and righteousness, which can be preserved without singing? Therefore, the singer goes up like a resistance, goes down like a team, twists and turns like a zigzag, stops like a scorpion, is in the middle, and has a hook in the sentence. If you speak long enough, you speak long; if you do not speak enough, you speak long; if you do not speak long enough, you lament; if you do not lament enough, you do not know how to dance with your hands or your feet." Zigong asked happy.
Every sound comes from the human heart, and the heaven and man are connected, like the image of a scene, and the echo of the sound.Therefore, it is natural for heaven to reward those who are good with blessings, and for those who are evil, heaven to reward them with disaster.
Therefore, Shun played the five-stringed qin and sang the poems of the south wind, and the world ruled;How Hongye is the way of Shun?How narrow is the way of Zhou?The poems of Fu Nanfeng are also the sound of growth, and Shun likes them, and he agrees with heaven and earth, and wins the favor of all nations, so the world is governed.The singers of the Husband Dynasty are from time to time, the northern ones are defeated, the humble ones are ugly, Zhou likes them, and has a different heart from all countries.
At the time of Duke Ling of Wei, he was promoted to the top of the Pushui River.In the middle of the night, I heard the sound of drums and zithers. When I asked people around, they all said "I don't hear it".Nai Zhao Shijuan said: "I heard the sound of the drum and qin. I asked the left and right, but I didn't hear it. It looks like ghosts and gods, and I wrote it for me." Shi Juan said: "No." .Tomorrow, he said: "I got it, but I haven't learned it yet. Please study it overnight." Linggong said: "Yes."Tomorrow, the newspaper said: "I have learned it." That is to say, I went to Jin to see Duke Ping of Jin.Pinggong put wine on the platform of Shihui.When the wine was full, Duke Ling said: "Come here now, and hear the new sound, please play it." Duke Ping said: "Yes." That is to say, Shi Juan sat next to Shi Kuang and helped him with the piano and drum.Before the end, Shi Kuang caressed and stopped, saying: "The sound of subjugation is also impossible." Ping Gong said: "Where is the way?" Zhou, Master Yan went east and threw himself into the Pu River, so if he heard this sound, he must be above the Pu River, and the country would be destroyed if he heard the sound first." Ping Gong said: "The sound of the one that I like, I wish to hear it." Shi Juan drummed And finally.
Duke Ping said, "Is it the saddest thing to hear?" Master Kuang said, "Yes." Duke Ping asked, "Can you hear it?" Master Kuang said, "Your virtue is weak, so don't listen to it." Duke Ping said: " I would like to hear the sound of the one I like." Shi Kuang had no choice but to help the qin and play it.Playing it once, there are twenty-eight black cranes gathering at the corridor door; playing it again, stretching its neck and singing, and dancing with its wings stretched.
Ping Gong was overjoyed, and he rose up to be his teacher and lived a long life.Sitting back, he asked, "Is it the saddest sound without this?" Master Kuang said: "Yes. In the past, the Yellow Emperor used to harmonize ghosts and gods. Today, the king's virtue and righteousness are weak, and he is not enough to listen to him. If he listens, he will be defeated." Ping Gong said: "The widow is old, and the sound of the one I like is also there. I wish to hear it." Shi Kuang had no choice but to help the qin and drum it.Playing it once, there are white clouds rising from the northwest; playing it again, the strong wind comes and the rain follows, flying on the corridor tiles, running left and right.Ping Gong was afraid, and fell between the corridors.There was a severe drought in the state of Jin, and the land was red for three years.
The listener is either good or bad.Fule can't be arrogant.
Tai Shigong said: Husband, the ancient kings of the Ming Dynasty, who gave pleasure, did not entertain themselves for entertainment.Orthodox teachers all start with the sound, and the sound is right and the action is right.Therefore, musicians, so the blood vessels are turbulent, the spirit is circulated and the heart is harmonious.The Forbidden City moves the spleen to harmonize righteousness, business moves the lungs to harmonize righteousness, horns moves the liver to harmonize righteous benevolence, levy moves the heart to harmonize righteous etiquette, and feather moves the kidneys to harmonize righteous wisdom.Therefore, music is based on internal support and correctness of the heart, while the outside is different from noble to humble; the upper part is to serve the ancestral temple, and the lower part is to change the common people.The qin is eight feet and one inch long, and it is accurate.The one with the big string is the palace, and the one in the center is the king.Shang Zhang is on the right, and the rest are in the same order, and the order is not lost, so the position of the monarch and his ministers is right.Therefore, hearing the sounds of Gong makes people warm and generous; hearing the sounds of Shang makes people upright and fond of righteousness; hearing the sounds of Jiao makes people compassionate and love others; Neat and polite.Husband rituals come in from the outside, and joy comes out from the inside.Therefore, a gentleman should not be divorced from etiquette even for a moment, for even a moment of abandoning etiquette will lead to arrogance and arrogance;Therefore, music and music are what a gentleman nourishes.In ancient times, the sons of heaven and princes never left their courts when they listened to bells and chimes, and high officials never left their fronts when they listened to the sound of qin and zither.Husbands and prostitutes are born of rudeness, so the sage king makes people hear the sound of elegant praises, see the majestic rituals, act respectfully, and speak the way of benevolence and righteousness.Therefore, the gentleman talks all day long, but there is no way to ward off evil.
(End of this chapter)
Tai Shigong said: "Every time I read Yu's book, as for the emperor and his ministers, the dimension is a little safe, but the hips and arms are bad, everything goes bad, and it's not like there is no tears."Cheng Wang sings praises, promotes oneself and punishes Ai, and mourns the hardships of the other family. Doesn't it mean that wars and wars are fearful, and good guarding is good?A gentleman cultivates virtue if he is not for promises, abandons rituals when he is full, thinks about the beginning when he is lost, and only begins when he is safe, bathes in the grace and praises hard work, who is not a great virtue!It is said that "when governance is successful, rites and music will flourish".The human nature in the world is deeper, its virtue is more perfect, and those who enjoy it are more different.If it is full but not damaged, it will overflow, if it is full but not held, it will fall.Those who make music, so enjoy the festival.A gentleman regards humility and retreat as a courtesy, and takes pleasure in loss and reduction, and he enjoys it.Thinking that different states have different tastes and habits, so they collect customs and compare the rhythms to make up for shortcomings and changes, and to help politics and education.The emperor bowed in the bright hall to watch, while the people washed away the evil and filthy, and saturate themselves to embellish their nature.Therefore, the sound of Yun Yasong is rational and the people are upright, the sound of 嘄噭 is exciting and the people are excited, and the music of Zheng Wei is moving and the heart is lustful.And its harmony and harmony, birds and beasts feel it all, and the situation is full of five constants, including likes and dislikes, is it natural?
The lack of governance and the rise of Zheng Yin, the title of emperor Shipi, the name of the neighboring states, and the competition for excellence.Since Zhongni could not be with Qi You, he accepted Lu in Lu. Although he retired from Zhengle to lure the world, and wrote five chapters to stab him, he still couldn't change it.The mausoleum went as far as the six kingdoms, and it was lost, so it never returned, and died, and the clan was destroyed, and the country was merged with Qin.
Qin II especially thought it entertaining.Prime Minister Li Sijin remonstrated and said: "Give up poetry and books, and be extremely sensual, which is why Zu Yi is afraid; lightly accumulate and be careful, let your heart go all night, and that is why Zhou died." Zhao Gao said: "The five emperors and the three kings have different names. Show not to attack each other. From the imperial court to the people, they can receive joy and be courteous. If this is not the case, the solution will not flow, and each will be transformed for a lifetime. The joy of passing the time, why bother to go far with Huashan's ears Huh?" The second generation agreed.
Gaozu passed the chapter of the three princes of Peishi, and made children sing it.Gaozu died, so Pei was able to sing and dance in the ancestral temple at four o'clock.Xiaohui, Xiaowen, and Xiaojing have nothing to add or change, they just get used to the old in Yuefu.
Up to now, he has ascended the throne and wrote nineteen chapters, ordering Li Yannian, the servant, to order his voice and worship him as the captain of Xie Lv.Those who know the classics can't know the words alone. They are all masters of the Five Classics, and they will teach and read them together, and they will be able to inform their meaning, and the prose is more elegant.
The Han family often used the first month to go to Xin Temple to Taiyi Ganquan, to use the night temple at dusk, and to end at Ming Dynasty.There are often meteor scriptures on the altar of the temple.Let 70 boys and girls sing together.Spring song Qingyang, summer song Zhu Ming, autumn song Xihao, winter song Xuanming.There are many in the world, so don't care.
Tasting the water of God Mawowa again, I thought it was the song of Taiyi again.The song said: "Taiyi tribute, the horse under the sky, stained with red sweat and scum and ocher. The gallop and the pilgrimage are thousands of miles, and now the dragon is a friend." After cutting Dawan, a thousand-mile horse was obtained. The horse was named Pu Shao, and the second song was written .The poem said: "Heavenly horses come from the west pole, and return to virtue after traveling thousands of miles. To inherit the power of the spirit, to descend to foreign countries, to wade through quicksand, to conquer the four barbarians." I want to transform the people. Now Your Majesty has a horse, and the poem is a song, and it is used in the ancestral temple. How can the people of the former emperor know the sound of it?" The superior said nothing.Prime Minister Gongsun Hong said: "If you slander the holy system, you should be the family."
The origin of all sounds is born from the heart.The heart moves, and things make it happen.Sensing things and moving, so the shape is in the sound; the sound is corresponding, so it changes; it becomes a square, which is called the sound; comparing the sound and enjoying it, and dry Qi Yuyan, it is called the music.Musicians, the source of sound, its origin lies in the human heart and the feeling of things.That's why when one is saddened, the sound is made to kill; when one is happy, the sound is slow; when one is happy, the sound is diffused; Those who are respectful have a straight and honest voice; those who are loving and compassionate have a soft voice.The sixth is non-nature, and it moves after feeling something, which is why the former Wang Shen felt it.Therefore, etiquette is used to guide one's aspirations, joy is used to harmonize one's voice, government is used to guide one's actions, and punishment is used to prevent adultery.Ritual, music, punishment and government are extremely unified, so they govern the way out of the people's will.
Those who make sounds are those who give birth to people's hearts.Emotion is in the middle, so form is in sound, and sound is written as sound.Therefore, the sound of ruling the world is peaceful and happy, and it is righteous; the sound of troubled times is anger, and it is righteous;The way of sound is right.The palace is the king, the business is the minister, the corner is the people, the levy is the thing, and the feather is the thing.If the five are not chaotic, there will be no sound of chaos.If the palace is chaotic, it will be barren, and its monarch will be arrogant; if the business is chaotic, it will be beaten, and its ministers will be ruined;The five are all chaotic, one after another, which is called slowness.If this is the case, the country will perish forever.The voice of Zheng Wei, the voice of troubled times, is slower than Yu.The voice of Sangjian Pushang is also the voice of a subjugated country. Its government is scattered and its people flow.
Musicians are those who are born in the heart; musicians are also those who understand ethics.That's why those who know the sound but don't know the sound are like animals; those who know the sound but don't know the music are like the common people.Only a gentleman can know happiness.That's why one judges sound to know one's bosom friend, one judges one's sound to know one's music, one judges one's music to know one's politics, and one's governance is prepared.That's why those who don't know the sound can't talk to the sound, and those who don't know the sound can't talk to the music.Knowing music is more than ritual.Ritual and music are all available, which is called virtue.Those who are virtuous get it.Therefore, the prosperity of music is not the extreme sound; the ceremony of food and feast is not the extreme taste.The harp of the Qing Temple, the Zhuxian is sparse, and it is said once and sighed three times.The ritual of feasting is to favor Xuanjiu and fishy fish, and if the big soup is not in harmony, there will be aftertaste.That's why the former kings' system of rites and music was not based on the desire for food, ears and eyes, but to teach the people to balance their likes and dislikes and to oppose the righteousness of humanity.
Life is quiet, it is the nature of heaven; it is the praise of nature to be moved by feeling.Know things to know, and then likes and dislikes.Likes and dislikes are undisciplined inside, knowledge and temptation are outside, and you can't turn against yourself, the law of heaven is destroyed.Husband things are infinitely touching, but people's likes and dislikes have no restraint, it is the arrival of things and the transformation of people into things.Those who turn people into things are also those who destroy the principles of heaven and make people want to be poor.Therefore, there is a heart of rebellion and deceit, and there are things of adultery and chaos.That's why the strong threaten the weak, the many are violent, the wise deceive the fool, the brave are cowardly, the sick are not cared for, the old, the young, the lonely, and the widowed cannot find a place to live. This is the way of great chaos.That's why the former kings made rituals and music, and people made festivals: weeping when weeping, so festivals and funerals;Etiquette and people's hearts, music and people's voice, politics should be implemented, and punishment should be prevented.Ritual, music, punishment, and government are four-dimensional without contradicting, then the kingly way is ready.
Musicians are the same, rituals are different.If you are the same, you will have a blind date, if you are different, you will respect each other.If you win with joy, you will flow, if you win with courtesy, you will leave.It is also a matter of etiquette and music to decorate the appearance with affection.When etiquette and righteousness are established, the high and the low will be equal; if music and culture are the same, the upper and lower will be in harmony;Benevolence is based on love, righteousness is based on righteousness, and in this way, the rule of the people will work.
Joy comes from the inside, ritual comes from the outside.Music comes from the inside, so it is quiet; rituals come from outside, so it is literary.Great joy must be easy, and great gifts must be simple.If you are happy, you will have no complaints; if you are courteous, you will not fight.Those who govern the world by bowing to one another are called ritual and music.The mob does not act, the princes obey, the military revolution does not try, the five punishments are not used, the people are safe, and the emperor is not angry.Compatible with the relationship between father and son, and the order of elder and younger, to respect the four seas.If the Son of Heaven is like this, he will act with courtesy.
Great joy is in harmony with heaven and earth, and great ceremony is in harmony with heaven and earth.Harmony, so everything is not lost; festival, so sacrifice to heaven and earth.In the bright, there are rituals and music, while in the quiet, there are ghosts and gods. In this way, the four seas will unite in respect and love.Those who are polite are those who respect each other; those who are happy are those who love different languages.Rites and music share the same feelings, so the king of Ming followed them.The story goes hand in hand with the times, and fame goes hand in hand with merit.Therefore, bells, drums, pipes, chimes, feathers, and qi are also instruments of music;The articles of the guiguizudou system are also the implements of rites;Therefore, those who know the feelings of ritual and music can do it, and those who know the literature of ritual and music can do it.The author is called holy, and the practitioner is called bright.Those who understand the sage are also known as art works.
Music is the harmony of heaven and earth; ritual is the order of heaven and earth.Harmony, so all things are transformed; preface, so all things are different.Music is made by heaven, and ritual is made by earth.Excessive regulation leads to chaos, and excessive regulation leads to violence.Ming in the world, and then be able to enjoy rituals and music.Discussing that there is no harm in social relations is the feeling of joy; if you like love, you are an official of joy.Honesty and innocence are the quality of etiquette; solemnity and obedience are the system of etiquette.If rituals and music are applied to gold and stone, they are more important than sound, they are used in ancestral temples and the country, and they are used in mountains, rivers, ghosts and gods, and this is why they are the same as the people.
The king makes fun after success, governs and sets rituals.Those who have great merit are equipped with music, and those who cure and distinguish are equipped with ritual tools.The dance of relatives is not for preparing for music; it is not for ritual to honor whoever is worshiped.When the five emperors are different, they don't follow each other; when the three kings are different, they don't follow each other.If you are extremely happy, you will be worried, and if you are rude, you will be biased.He who is happy but carefree, who is polite and not biased, is he the only one who is a great sage?The sky is high and the earth is under the earth, all things are scattered, but rituals are practiced; the flow is endless, the contract is transformed, and joy is also flourishing.Spring works and summer grows, benevolence; autumn gathers and winter hides, righteousness.Benevolence is closer to happiness, righteousness is closer to propriety.Those who are happy are harmonious, follow the gods and obey the sky;Therefore, the sage makes music to match the sky, and makes rituals to match the earth.Rituals and music are clearly prepared, and heaven and earth are officials.
The sky is respected and the earth is humble, and the ruler and ministers are determined.The high and the low are old, the high and the low.Movement and stillness are constant, small and big are different.Likes gather together, things are divided into groups, and their lives are different.An image is formed in the sky, and it is formed on the earth. If this is the case, the ritual is different from the sky and the earth.The atmosphere of the earth rises, the weather descends, yin and yang rub against each other, the heaven and the earth shake each other, the drum is thundered, the wind and rain are excited, the four seasons are moved, the sun and the moon are moved, and all kinds of flowers are flourishing. In this way, the joy of heaven and earth And also.
If there is no time to change, there will be no birth, and if there is no difference between men and women, then they will climb randomly. This is the love of heaven and earth.Jifu's rituals and music are as extreme as the sky and as flat as the earth, walking in yin and yang and connecting with ghosts and gods.The sky is the one that is restless, and the earth is the one that is immovable.Those who move and stay still are between heaven and earth.Therefore, the sage said "Li Yun Le Yun".
In the past, Shun made a five-string qin to sing to the south wind; Kui began to make music to reward the princes.Therefore, the son of heaven takes pleasure in rewarding the virtuous princes.Virtue is prosperous and teaching is respected, and when the five grains are in season, then reward them with joy.Therefore, those who govern the labor of the people have far-reaching dances; those who govern the poor have short dances.Therefore, one can know his virtue by watching his dance, and one can know his deeds by hearing his posthumous posthumous title.Dazhang, Zhangzhiye; Xianchi, Beiye; Shao, Jiye; Xia, Daye; the joy of Yin and Zhou Dynasties
In the way of heaven and earth, if cold and heat are not seasonable, you will be sick, and if the wind and rain are not temperate, you will be hungry.Those who teach, the cold and heat of the people are also, and if you don't teach from time to time, you will hurt the world.Those who do things are the wind and rain of the people, and if things are not tempered, it will be useless.However, the former kings took pleasure in it and ruled by law, and doing good is like virtue.It is not a misfortune for husbands to feed pigs for wine; but prison lawsuits are more troublesome, and the flow of wine is also a misfortune.Therefore, because of the wine ceremony, the gift of offering, the guests and hosts worshiped a hundred times, and they drank all day long without getting drunk.Therefore, those who drink and eat, so the acacia is also.
Those who are happy, so they resemble virtue; those who are ceremonial, so they are closed to prostitution.That's why the former kings had great events, and they had to be mourned with propriety;
Those who are happy are also given; those who are courteous are also rewarded.Joy, what joy is born by itself; but ritual, what it is from the beginning.Le Zhangde is the beginning of courtesy and love.The so-called road is the emperor's public opinion; the dragon flag is nine, and the emperor's banner is also;
Joy also refers to the immutability of emotion; etiquette refers to the immutability of reason.The music is the same, but the rites are different. The theory of rites and music permeates human feelings.To be poor is to know change, and to be happy; to follow the sincerity and remove the false, is the scripture of propriety.Ritual and music follow the sincerity of the heaven and the earth, achieve the virtue of the gods, and revive the gods of the upper and lower, and condense the body of fineness, leading the festival of father, son, monarch and minister.
Therefore, if the adults hold rituals and music, the heaven and the earth will be clear.Heaven and earth rejoice, yin and yang complement each other, the gentle woman covers all things, and then the vegetation is luxuriant, the area is sprouting, the feathers are flourishing, the horns are born, the stinging insects are born, the feathered ones lie down, the hairy ones conceive, and the viviparous ones give birth to eggs Those who don't die, the way of joy will return to Yan'er.
Musicians do not mean that Huang Zhongda and Lu Xian's songs are dry and uplifting. The last part of music is also the last part of the ceremony, so the children dance it; Of.Musicians argue about sound poems, so they face the strings in the north;That's why virtue goes up, and art comes down; deeds come first, and things come later.That's why the former kings have superiors and inferiors, and those who have come first have descendants, and then they can rule the world.
Those who are happy are the joy of the saints, and they can be kind to the hearts of the people.It is deeply touching, and its customs are easy to change, so the previous kings taught it.
Madam has the nature of blood and heart, but not the constant of sorrow, joy, joy and anger. She should be moved by things, and then her mind will take shape.Therefore, when the tone of the aspirations is weak and anxious, the people are worried; The sound is composed, and the people are respectful; the sound that is rich and fleshy is smooth and dynamic, and the people are loving;
Therefore, the original king's emotional nature, the degree of inspection, the etiquette and righteousness of control, the harmony of harmony and vitality, and the practice of the five constants of the Tao, make the yang not scattered, the yin not dense, the rigid qi not angry, and the soft qi not intimidating. Smooth communication in the middle and outbreaks in the outside, all secure their positions and do not compete with each other.Then establish the learning and so on, broaden its rhythm, save its literary talent, and use the rope to be thick.The term "small and big" is compared to the order of the end and the beginning, and it is done with the image, so that the principles of relatives, estrangement, high and low, men and women, young and old, can be seen in music: so it is said that "optimism is so deep."
If the soil is poor, the grass and trees will not grow; if the water is disturbed, the fish and turtles will not grow;That's why it's sad but not solemn, happy but not restless, slow and easy to violate the rules, and wandering to forget the origin.Broadness allows rape.Narrowness leads to thinking about desire, feeling the spirit of cleansing and destroying the virtue of peace, which is why a gentleman is cheap.
All treacherous voices are moving and one responds to them against one's qi, and against one's qi, one becomes a phenomenon and one's lewdness and joy are exuberant.The positive sound is moving and the qi responds to it, and the qi forms an image and is harmonious and joyful.Advocating harmony and responding, turning back to evil, straight and straight each belong to their own points, and the principles of all things move with each other.
That's why a gentleman turns his back on his feelings to harmonize his aspirations, and compares them with others to achieve his actions.Treacherous voices do not retain intelligence, lewd pleasures and rituals are not connected to the mind, laziness and evil spirits are not established in the body, so that the ears, eyes, nose, mouth, and heart know that all bodies are in order, so as to perform righteousness.Then the voice is used, the text is played by the harp, the qi is used to move, the feathers are decorated, and from the flute to the light of virtue, the harmony of the four qi is used to move, and the principles of all things are expressed.That's why Qingming is like the sky, vast like the earth, always like the four seasons, and revolving like wind and rain; the five colors are written but not chaotic, the eight winds follow the law but not adultery, Baidu can be counted but there is permanence; Advocating harmony and turbidity, generation and phase are classics.Therefore, if you are happy in your activities, you will be clean, your ears and eyes will be clever, your blood will be peaceful, you will change customs and customs, and the world will be at peace.Therefore, it is said that "the happy one is happy".A gentleman enjoys his way, and a villain enjoys his desire.If you control desires with the Tao, you will be happy but not chaotic; if you forget the Tao with desires, you will be confused and not happy.Therefore, a gentleman turns his emotions to harmonize his aspirations, spreads joy to accomplish his teachings, enjoys doing things and lives in the village, so he can observe virtue.
Virtue is the end of nature; music is the flower of virtue; gold, stone, silk and bamboo are the instruments of music.Poetry expresses one's aspirations; song sings one's voice; dance moves one's appearance: the three are based on the heart, and then the joy follows.It is so affectionate and civilized, full of vigor and spirituality, gentle and gentle, yet radiant, but joy cannot be faked.
Music is the movement of the heart; sound is the image of music; literary rhythm is the decoration of sound.A gentleman moves his roots, enjoys his image, and then heals his ornaments.That's why first drum to warn, take three steps to see the square, then start to go, return to order after chaos, fight hard without pulling out, extremely secluded without hiding.Enjoy your ambition alone, don't tire of your way; prepare your way, and don't be selfish.Establish righteousness based on sentiment and opinion, and honor virtue when happiness ends; a gentleman likes goodness, and a villain wants to rest from his mistakes: so it is said that "the way of living the people is to be happy."
The gentleman said: Rituals and music cannot be removed from the body.Bring joy to heal the heart, and Yi Zhizi's heart of forgiveness arises spontaneously.Yi Zhizi understands that when the heart is born, it will be happy, if it is happy, it will be peaceful, if it is peaceful, it will last for a long time, if it lasts for a long time, it will be the sky, and the sky will be the god.The sky keeps its faith without saying anything, and the gods are not angry but mighty.To be happy is to heal the heart; to be salute is to heal the bow.When governing bows, one is solemn and respectful, and when one is solemn and respectful, one is majestic.The heart must be discordant and unhappy, and the heart of contempt and deceit enters it; the appearance must be disrespectful and disrespectful, and the heart of slowness enters it.Therefore, those who are happy are also those who move inside; those who are ritual are also those who move outside.Very happy and courteous.If the inside is harmonious and the outside is compliant, the people will look at its color and not compete with it, and look at its appearance and the people will not live easily.Virtue moves from the inside, and the people will listen to it, and haircuts from the outside, and the people will obey it. Therefore, it is said that "knowing the way of ritual and music, and doing it wrong will make the world have no difficulty."
Those who are happy are also those who move inside; those who are ritual are also those who move outside.Therefore, the propriety should be humble, and the music should be full.Advance with courtesy and humility, and use advancement as writing; be happy and turn back, use turning back as writing.If you are courteous but not advanced, you will be sold;Therefore, rituals are rewarded and pleasures are countered.If you get the courtesy you get back, you will be happy, if you get the opposite, you will be safe.The reward of ritual and the opposite of joy are the same righteousness.
The husband who is happy is happy, and human feelings are inevitable.Music must produce various sounds, and it is manifested in movement and stillness, which is also humane.The movement and stillness of the sound, the change of the sex technique, all of them are here.Therefore, people cannot be without joy, and joy cannot be invisible.The shape is not the way, so there can be no chaos.The former kings hated chaos, so they restrained the sound of Yasong from the Tao, made the sound joyful but not sloppy, made the writing full of rhythm and never ceased, made it straight, complicated, simple and clean, enough to move people's kind hearts. Don't let the rest assured that evil spirits can be caught up, this is the way the former king established music.Therefore, when music is in the ancestral temple, the emperor and his ministers listen to it together, and they will all be harmonious and respectful;Therefore, musicians judge one to establish harmony, compare objects to decorate festivals, and combine rhythms to write. Therefore, harmony between father and son, monarch and minister, and attachment to all people is the way for the former king to establish music.Therefore, listening to the sound of his elegant praises, you will have a broad will; hold on to his relatives, learn from his admiration and faith, and your appearance will be solemn; follow his omens, ask for his rhythm, and the ranks will be correct, and the advance and retreat will be even.Therefore, the harmony of heaven and earth, the discipline of neutrality, and the inevitability of human feelings are inevitable.
Those who are happy are the reason why the former kings adorned joy;Therefore, the joy and anger of the former kings were all in harmony.Joy leads to peace in the world, anger makes rioters afraid of it.The rituals and music of the former kings can be said to be prosperous.
Marquis Wen of Wei asked Yu Zixia, "When I wear the crown, I am afraid to lie down when I listen to ancient music, and I am not tired when I listen to Zheng Wei's music. Dare I ask why the ancient music is like that? Why is the new music so?"
Zixia replied: "Today's ancient music, travels in and out, harmonizes with the wide, strings, pao, sheng and reeds together to guard the drums, begins to play with literature, stops chaos with martial arts, controls chaos with acquaintances, and communicates with elegance. Gentleman speaks thus, thus Taoism is ancient, self-cultivation and family, equalization of the world: this is the origin of ancient music. Today's husband is new music, advances and retreats, treacherous voices are promiscuous, drowning does not stop, and superior dwarfs, miscellaneous children, I don't know Father and son. The end of music cannot be spoken, nor can it be said of the past: this is the origin of new music. Today, what you ask about is music, and what you like is the sound. The music and sound of the husband are similar but different."
Marquis Wen said, "How dare I ask?"
Zixia replied: "In ancient times, the heaven and the earth were in order, and the four seasons were right. The people had virtue, and the grains prospered. Diseases and diseases did not grow, but there was no auspiciousness. This is called greatness. Then the sages, as fathers and sons, monarchs and ministers, regard it as the discipline. When the discipline is correct, the world Dading, the world is set, and then the six rhythms, the harmony of the five tones, and the hymns of the strings are called the German sound, and the German sound is called music. The poem says: "Mo Qi De Yin, its De Ke Ming, Ke Ming Ke Lei, Ke Chang Kejun. The king is a big state, and Keshun Kebi. He served King Wen, and his virtue was regretful. He received the blessing of the emperor and gave it to his grandson.' This is what it means. What is the favorite of the king today, is he drowning in it?"
Wen Hou said: "Dare to ask where the drowning voice comes from?"
Zixia replied: "Zheng Yin is fond of wanton desires, Song Yin is fond of obsessive ambition, Song Yin is fond of obsessive ambitions, Wei Yin is fun and troublesome, Qi Yin is arrogant, all four are obsessed with sex and harm virtue, so they are not used in sacrifices. The poem said: "Suyong is harmonious, the ancestors are listening." Husband Susu, respect; The ministers do it, and the people follow it if they go up. The poem says: 'Luring the people to Kong Yi', this is what it is called. Then the sage acts as a drum, 楬, 埙chi, and these six are the sounds of virtue. Then the bell, chime and yu Se is used to make peace with it, and Qianqi Yandi is used to dance. This is why sacrifices are made to the temples of the ancestors, so that rewards and wine are offered, so that the order of officials is suitable for each, and this is why there is an order of seniority and inferiority in later generations. The chime of the bell, the chime is used to set up the horn, the horn is used to set up the horizontal, and the horizontal is used to set up the military. When a gentleman listens to the bell, he thinks of the military official. The sound of silk mourns, mourning is used to establish integrity, and integrity is used to establish aspirations. When a gentleman listens to the sound of a lute, he thinks of a minister of righteousness. The sound of bamboo is excessive, and when he is indiscriminate, he will gather people. The sound of the drums and gongs is heard, and the gongs are used to stand and move, and the movement is used to enter the crowd. When a gentleman listens to the sound of the drums and gongs, he thinks of the ministers of the general. The gentleman's listening is not just to listen to the sound of his gun, he also has something to do with it. also."
Bin Mujia sat in attendance on Confucius, and Confucius talked to him, enjoying himself, and said, "Husband Wu has been on guard for a long time, why?"
The answer was: "The disease cannot be numerous."
"Eternal sigh, mouth mouth mouth mouth, why?"
The answer was: "I'm afraid I won't be able to catch things."
"It's too late to carry forward, why?"
The answer was: "It's also about time."
"Wu sits to the right and the left, why?"
Answer: "It's not martial arts."
"Sound obscenity and business, why?"
Answer: "It's not Wuyin."
The Master said: "If it's not Wuyin, then what is it?"
The answer was: "There is a division who has lost his biography. If it hadn't been for the division to lose his biography, King Wu's aspirations would be lacking."
The Master said: "Only Qiu Zhi heard about Zhu Changhong, and it is as true as what my son said."
Bin Mou Jia got up, and invited him out of the table, saying: "The husband and the military have been on guard for a long time, and he has heard the order. Dare I ask why it is so late?"
The master said: "Ji, I speak to you. Those who are happy are the ones who achieve success. When the chief executive is established on the mountain, it is the business of the king of Wu; when it is carried forward and vigorously, it is the ambition of the prince; when the chaos of the military is over, it is the rule of Zhou Zhao. And the husband Wu, from the beginning to the north, and then to destroy the Shang, [-]% to the south, [-]% to the southern kingdom, [-]% to Shaanxi, Zhou Gong left, Zhao Gong right, [-]% reconciliation, to worship the Son of Heaven, and vibrate it. The Four Crusades are powerful and prestige in China. Divide and advance, and do things for the fleas. Stand for a long time, waiting for the arrival of the princes. And the husband and wife alone have not heard the words of Muye? Get off the chariot, and confer the posthumous title of Huangdi in Ji, posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous postcards. The prisoner of the son, make him go to business and return to his position. The common people relax the government, and the common people are more prosperous. The Jihe River goes to the west, the horses are scattered in the sun of the Huashan Mountains, and they will not be able to ride; Keep the treasury hidden and not reuse it; carry it upside down to fight, and use tiger skin as a bud; the generals will be made princes, and they will be called "Jianlong": then the world will know that the king of martial arts will no longer use troops. Disperse. The army shoots at the suburbs, shoots at the raccoon's head on the left, shoots at the yuyu on the right, and shoots at the breath of the Guange; Minister; plowing and borrowing, and then the princes know and respect: the five are the great teachings of the world. The three old and the five are eaten in the Taixue, the emperor bares and cuts the sacrifices, holds the sauce and feeds, holds the title and eats, crowns and is the leader, so It is also to teach the princes to be fraternal. If this is the case, the Tao will spread everywhere, and the rites and music will communicate, and the husband and the martial arts will be delayed, isn't it appropriate?"
When Zigong saw Master Yi, he asked, "Everyone has their own suitability for bestowing sounds and songs, but what kind of song is suitable for those who give them?"
Teacher Yi said: "Yi, lowly workers, how can you ask what is appropriate? Please recite what you have heard, and my son is self-reliant. Those who are wide and quiet, gentle and upright should sing praises; those who are broad and quiet, sparse and trustworthy should sing songs Daya; those who are respectful, thrifty and courteous should sing Xiaoya; those who are upright, honest and modest should sing style; those who are straightforward and loving should sing business; Self and heaven and earth should be in harmony with each other, the harmony of the four seasons, the order of the stars, and the growth of all things. Therefore, the businessman is the voice of the five emperors, and the businessman's aspirations, so it is called Shang; the Qi is the voice of the three generations, and the Qirenzhi Therefore, it is called "Qi". The poets who understand business are often decisive in the face of events; There is courage and righteousness, which can be preserved without singing? Therefore, the singer goes up like a resistance, goes down like a team, twists and turns like a zigzag, stops like a scorpion, is in the middle, and has a hook in the sentence. If you speak long enough, you speak long; if you do not speak enough, you speak long; if you do not speak long enough, you lament; if you do not lament enough, you do not know how to dance with your hands or your feet." Zigong asked happy.
Every sound comes from the human heart, and the heaven and man are connected, like the image of a scene, and the echo of the sound.Therefore, it is natural for heaven to reward those who are good with blessings, and for those who are evil, heaven to reward them with disaster.
Therefore, Shun played the five-stringed qin and sang the poems of the south wind, and the world ruled;How Hongye is the way of Shun?How narrow is the way of Zhou?The poems of Fu Nanfeng are also the sound of growth, and Shun likes them, and he agrees with heaven and earth, and wins the favor of all nations, so the world is governed.The singers of the Husband Dynasty are from time to time, the northern ones are defeated, the humble ones are ugly, Zhou likes them, and has a different heart from all countries.
At the time of Duke Ling of Wei, he was promoted to the top of the Pushui River.In the middle of the night, I heard the sound of drums and zithers. When I asked people around, they all said "I don't hear it".Nai Zhao Shijuan said: "I heard the sound of the drum and qin. I asked the left and right, but I didn't hear it. It looks like ghosts and gods, and I wrote it for me." Shi Juan said: "No." .Tomorrow, he said: "I got it, but I haven't learned it yet. Please study it overnight." Linggong said: "Yes."Tomorrow, the newspaper said: "I have learned it." That is to say, I went to Jin to see Duke Ping of Jin.Pinggong put wine on the platform of Shihui.When the wine was full, Duke Ling said: "Come here now, and hear the new sound, please play it." Duke Ping said: "Yes." That is to say, Shi Juan sat next to Shi Kuang and helped him with the piano and drum.Before the end, Shi Kuang caressed and stopped, saying: "The sound of subjugation is also impossible." Ping Gong said: "Where is the way?" Zhou, Master Yan went east and threw himself into the Pu River, so if he heard this sound, he must be above the Pu River, and the country would be destroyed if he heard the sound first." Ping Gong said: "The sound of the one that I like, I wish to hear it." Shi Juan drummed And finally.
Duke Ping said, "Is it the saddest thing to hear?" Master Kuang said, "Yes." Duke Ping asked, "Can you hear it?" Master Kuang said, "Your virtue is weak, so don't listen to it." Duke Ping said: " I would like to hear the sound of the one I like." Shi Kuang had no choice but to help the qin and play it.Playing it once, there are twenty-eight black cranes gathering at the corridor door; playing it again, stretching its neck and singing, and dancing with its wings stretched.
Ping Gong was overjoyed, and he rose up to be his teacher and lived a long life.Sitting back, he asked, "Is it the saddest sound without this?" Master Kuang said: "Yes. In the past, the Yellow Emperor used to harmonize ghosts and gods. Today, the king's virtue and righteousness are weak, and he is not enough to listen to him. If he listens, he will be defeated." Ping Gong said: "The widow is old, and the sound of the one I like is also there. I wish to hear it." Shi Kuang had no choice but to help the qin and drum it.Playing it once, there are white clouds rising from the northwest; playing it again, the strong wind comes and the rain follows, flying on the corridor tiles, running left and right.Ping Gong was afraid, and fell between the corridors.There was a severe drought in the state of Jin, and the land was red for three years.
The listener is either good or bad.Fule can't be arrogant.
Tai Shigong said: Husband, the ancient kings of the Ming Dynasty, who gave pleasure, did not entertain themselves for entertainment.Orthodox teachers all start with the sound, and the sound is right and the action is right.Therefore, musicians, so the blood vessels are turbulent, the spirit is circulated and the heart is harmonious.The Forbidden City moves the spleen to harmonize righteousness, business moves the lungs to harmonize righteousness, horns moves the liver to harmonize righteous benevolence, levy moves the heart to harmonize righteous etiquette, and feather moves the kidneys to harmonize righteous wisdom.Therefore, music is based on internal support and correctness of the heart, while the outside is different from noble to humble; the upper part is to serve the ancestral temple, and the lower part is to change the common people.The qin is eight feet and one inch long, and it is accurate.The one with the big string is the palace, and the one in the center is the king.Shang Zhang is on the right, and the rest are in the same order, and the order is not lost, so the position of the monarch and his ministers is right.Therefore, hearing the sounds of Gong makes people warm and generous; hearing the sounds of Shang makes people upright and fond of righteousness; hearing the sounds of Jiao makes people compassionate and love others; Neat and polite.Husband rituals come in from the outside, and joy comes out from the inside.Therefore, a gentleman should not be divorced from etiquette even for a moment, for even a moment of abandoning etiquette will lead to arrogance and arrogance;Therefore, music and music are what a gentleman nourishes.In ancient times, the sons of heaven and princes never left their courts when they listened to bells and chimes, and high officials never left their fronts when they listened to the sound of qin and zither.Husbands and prostitutes are born of rudeness, so the sage king makes people hear the sound of elegant praises, see the majestic rituals, act respectfully, and speak the way of benevolence and righteousness.Therefore, the gentleman talks all day long, but there is no way to ward off evil.
(End of this chapter)
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