Leader Lan Palace

Chapter 2698 Ten Volumes 86 Perfectly Skip He Shen

In addition to the canonization of envoys and deputy envoys, which far surpassed the regulations on the canonization ceremony of Empress Xiaoxian and the successor Nala, the emperor was extremely careful in the selection of canonization envoys, embedding the intention of "inheritance".

This inheritance is firstly reflected in the inheritance of the grandparents of Prince Jane Feng Naheng and Prince Zheng Uergonga; it is also reflected in the inheritance of Prince Rui Chunying, Prince Zheng Uergonga and the ninth master Fu Heng superior.

The ninth master Fu Heng was the time when Wanxi canonized the noble concubine and the imperial concubine, and the envoys were all the ninth master Fu Heng-but at this time, the ninth master was no longer there.

Master Jiu is gone, and the sons of Master Jiu are not as valuable as the prince.And Prince Rui Chunying chosen by the emperor is the son-in-law of Lord Jiu, and Prince Zheng Wuergong is the son-in-law of Fukang'an...

This inheritance, the lifelong relationship between Wanxi and Master Jiu, has been carefully and cherished by the emperor.

——There is no jealousy of an emperor, only trust in them, and it is the most perfect end to her life.

Everything about her is beautiful in his heart.They are all, he wants to help her together, treasure them.
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After the gift of the book, it is the ascension ceremony of the Wanxi God Tablet in Fengxian Hall.

Fengxiandian is the family temple of the royal family, Taimiao is a country, and it is a big and empty concept; Fengxiandian is a home, and it is husband and wife, father and son, mother and son.

The emperor selected Agui and Wang Jie, the great scholars, to pay respect to the god.

The crown prince made up his dragon robe and saluted at the place where the god tablet was made respectfully, respectfully held the god tablet, entered from the left gate of Fengxian hall, entered the east gate of the hall, put the god tablet on the seat of Zhijian, respectfully saluted it, and honored it to Empress Xiaoxian On the throne next to the gods.Performing sacrificial ceremonies is like a grand ceremony, and when the ceremony is complete, it will be enshrined in the back hall of Fengxian Hall.

The tablet of Empress Xiaoyi is enshrined in the Xiangdian Hall of Empress Xiaoxian's mausoleum.The seventeenth son of the emperor, Dorobeile Yonglin, was sent to salute.

For the entire ceremony, the prince was saluted by the little fifteen and seventeen personally handed out by Wanxi. There is nothing to say about it; what can be said is that they are the two ministers chosen by the emperor to pay respects to the god. .

The so-called "respecting the gods and masters" is what the folks call "pointing the masters", which is a ceremony where someone uses a vermilion pen to complete the word "lord" on the spiritual tablet with a dot.

Those who can "point the master" for the god card are called "point the master".

The selection of shopkeepers and officials is also extremely prudent, and they must invite the "Zhi, De, and Jue Sanda Venerables to be the masters", and the folks should also invite old Xiaolian or Zigui who have been granted the title to be the masters.

The emperor ordered two ministers of military affairs: Agui, the chief minister of military affairs, and Wang Jie, a scholar of the Dongge University, the number one scholar, and the chief master of the upper study.

The subtle thing is the ranking of these two in the military aircraft department - Agui is the foreman Minister of Military Aircraft, ranking first; Wang Jie is ranked third.

The emperor chose these two as the chief officials of Empress Xiaoyi, perfectly avoiding He Shen, who was second in the military aircraft department.

If the chief officials were selected based on the criteria of "tooth, virtue, and noble rank", He Shen would have become a grandfather at the age of He Shen, and his title would be even higher than that of Wang Jie, but the emperor just skipped it. He went and used Wang Jie to order the Lord.

This changed the "old rule" that the emperor had called He Shen to do all the important and face-saving things over the years.

And more importantly, if the selection is based on the three criteria of "tooth, virtue, and honor", wouldn't it be a corner to say that He Shen's "virtue is not enough", as the saying goes, it is "immoral"?

The emperor can entrust Heshen with all aspects of internal affairs, diplomacy, finance and taxation, military affairs, etc., but he refuses to entrust Wanxi's ascension ceremony to Heshen. What is petting and what is love? go.

(End of this chapter)