Chapter 5

Sanqi arrives at Gong Ke to respond to good and bad luck
When Yi Qi arrives, someone will arrive in yellow clothes, or carry money.In the next [-] days, enter the property of the business musician and make a big fortune.

When you arrive at the ridge, someone will come in soap clothes, or there will be drums in response, and you will get rich in the next seven days.

To Gen, people come in white clothes, or wrap things up, or use fish in the net to respond, and they will enter the population within a year. If someone brings poultry, it will be auspicious.

When the earthquake arrived, a fisherman and hunter came, and two children came together to respond. In the next seven days, treasures were collected. If anyone heard that there was a death in the East, they would be very angry.

In Xunda, there were white-clothed people riding horses, or children playing games. In the next three years, they gave birth to a noble son and entered the property of the East.

In response to someone coloring their clothes at Li, they will make a fortune in the next [-] days. If they hear that there is a knife-bladed suicide in the east, they will make a fortune.

There are three or five people who come to Kun to respond. They will make a fortune in the next [-] days, and get a fortune in the [-]th day. If they hear thunder or cattle in the south, they will be very angry.

Three or five young women will come to Dui, or birds and magpies will be in groups, and in the next three or thirty days, people will make a lot of money, or those who give birth to cows and horses will have a lot of money.

When Bingqi arrives, there will be people in clothes, or birds and magpies flying in groups. In the next month, they will enter the widow's property and deeds. If they hear that there are producers in the south, they will prosper.

Blind people arrive at the ridge, and birds fly from the north in response. After a hundred days or a year, wealth and wealth will be generated due to water and fire.

If someone arrives in Tsing Yi, a child will cry or a boy will hold copper and iron utensils in response. In the next seven days, the treasure will be brought in, and the white horse will prosper within the first year.

When the earthquake arrives, there will be the weapons of the General Wu Da. If there is thunder or drums in spring, the ancient bronze wares will be brought in within ten days, and a precious son will be born within a year.

In Xunda, there are drums and songs to respond, and in the next seven days, people in colored clothes will come, and the family will make a fortune. If they hear that there are people in the south who are alarmed, they will definitely get rich.

When there are yellow birds coming in pairs, one, seven, or sixty days later, they enter the pits and ridges, and the silkworms flourish.

In Kun, people in soap clothes will come, or birds and magpies will sing in the south. After two to seven days, they will enter the property of the southerners, or within a year, they will enter the property of cattle, sheep, and destitute people.It would be even more auspicious to hear the sound of eastern drums.

In Dui, someone holds a staff, holds a wine vessel, and holds a child in response, and then there is the sound of drums and music. It will make money on the seventh day, and on the anniversary, it will bring in human wealth and the property of Kun Gen and the two parties, and make a fortune.

When Ding Qi arrives at Qianqian, someone will go there with a knife or lead a horse. In the next two to seven days or within [-] days, he will make a lot of money by breaking ground.

When someone came to Kan, someone brought a baby, and the clouds and rain came from the south, and the black birds came from the west, and within a hundred days there was a happy marriage.

In Gen, there are people who beat dogs with children, and yellow and black live animals will be brought in within seven days or seventy days, and the population and land titles will flourish within half a year.

There were two women in Tsing Yi, or couples, or black and white birds from the south in response, and yellow and white living things were brought in within [-] days, and they got big hair.

In Xun, a child rode a horse. Clouds rose in the south, and it rained in the north. Later, the man fell into the water and drowned, and the woman died in childbirth.

When there are people who have kicked their feet or blind people, or children who have ridden on horses, they will be able to generate wealth and prosper due to fire within [-] days.

To Kun, there are women wearing green clothes, walking with monks and Taoists, or black oxen pulling carts in response, and within [-] days, they will be defeated due to floods and financial losses.

When arriving in Dui, someone will arrive with documents and printed books, or drive cattle, sheep and deer, and enter the fields and houses to get rich within [-] days.

Ten-day dry-restraint method
Liujia's heaven is rich in virtue and honor, and it is named "Tianfu". On a sunny day, a man in Tsing Yi will respond, and he will get lucky within three days.

Liuyi monk Tao Jiuliu Yi, named "Peng Xing", "Tian Xian", male nobles on Yang day and Yang star, and Yin star on Yin day is corresponding to monk Taoism. On the [-]th or [-]th, the Lord will have a glorious and happy event, auspicious .

The six-third flying dragon sees the red and white, and is named "Tianwei". When traveling, the man riding the red and white horse wears green clothes to respond, and enters treasures and deeds on the [-]th or [-]th.

Liu Ding Jade Girl's beauty instrument, named "Jade Girl", is a big woman on a yang day, and a girl on a yin day. She entered the ancient artifact on the 27th.

The Liuwu Banner has guns and gongs and drums, named "Tianwu". The sound of gongs and drums on sunny days and singing on cloudy days will bring people into martial arts and wealth within a year.

The six persons, dressed in yellow and white, are called "dihu". A man in yellow clothes on a sunny day, a woman in white clothes on a cloudy day, or a man and a woman go hand in hand, and distant relatives will arrive on fifty days.

Liugeng mourning clothes and military officials, named "Heavenly Punishment" and "Heavenly Prison". Sunny days and stars are military officials, and cloudy days and Yin stars are filial piety and obedience to people. There are texts and official affairs within 49 days.

Liuxin birds fly together with crows, named "Heavenly Court". On sunny days and stars are people in white clothes, and on cloudy days and stars are flying birds.

Liuren Thunder and Rain and Snow, named "Heaven Prison", hosts thousands of miles of thunder, people in soap clothes on sunny days and stars, people in white clothes on cloudy days and stars, and enter the population within a year.

Pregnant women of Liukui are happy to return, and they are named "Tianzang" and "Tianwang". Yangri and Yangxing are fishermen and hunters, and Yinri and Yinxing are pregnant women, and they get bronze mirrors on the [-]th.

Head of Bamenke Yingjue
Kaimen Keying

Open the door and want to get a photo. Come, slaves and maidservants cattle and sheep for a hundred days, wealth comes from marriage and fields, prosperous houses have wealth, and property is recruited by merchants. People will come here in the ugly year of the year, and the children and grandchildren will pay more respects. back.

Question: Opening the door belongs to gold, with the air of killing the heaven and the earth, when everything is exhausted, what is it called auspicious?

Qu Xian replied: "The gold that opens the door is indeed when everything is killed, but I don't know that everything will be resurrected after being killed."

Opening the door is dry, there is Hai in the dry, and the dry Najiaren, metal moves water, and water gives birth to all things, so it is the beginning of all things, and it is the gate of heaven, so it is auspicious.If it is combined with Yiqi, it is called Tiandun, and it will be concealed by the sun's essence.Combined with Bingqi, it will be covered by the moon essence.Combined with Ding Qi, it will be covered by the sun.Where there is a plan to do something, the name should be justified, and the official affairs should follow it.If it is a private matter, it will be leaked by others and will be blamed.The palace of Xigandui is Xiangqi, entering the Kan Palace is prosperous Qi, gold and water are born together, like a mother caring for a child, so it is auspicious.Travel four or forty miles to see pigs and rats, and sixty miles to see nobles, carriages and horses, and drink and eat.Gen Gong enters the tomb, Zhen Gong is oppressed, and there are four qi.For those who open the door and go out, it is auspicious to see a nobleman riding a horse in thirty miles, and auspicious to see pigs and horses in forty miles, with wine and food.Yi Qi saw a nobleman wearing a red dress, Bing Qi saw an old man holding a staff, and Ding Qi saw someone holding bamboo and other things as Yingji.

Static response
Open the door and open: Lord, nobleman, treasure, wealth and happiness.

Jiaxiu: Advocates noble people, happy fortune, and even advocates opening a shop for great profits in business.

Jiasheng: Seeing nobles, looking for hope, everything you ask for is fulfilled.

Injury: main change, change and migration are all unlucky.

Jiadu: It's a bad luck to lose the published book contract.

Jiajing: I am a noble person, but it is not good for paperwork.

Added death: The main lawsuit is frightening and worrying, worrying first and then happy.

Surprised: Lord Pepsi is unfavorable.

Adding A and E: All wealth and fame.

Add B: You can ask for small fortune.

Add C: Noble seal and ribbon.

Jia Ding: A letter from afar will come.

Jiaji: Things are uncertain.

Jia Geng: There are two differences in the way of words and lawsuits.

Gasin: The path of the shady man.

Jia Ren: There is a loss in a long journey.

Jiagui: Yin people lose money, minor evil.

动应
Open the door and open it: Liuli and Shilili meet the nobleman and the beater.

Jiaxiu: In the first and eleventh miles, four-legged animals meet each other, women wear soap clothes, and literati talk about meritorious deeds.

Jiasheng: In the eighth and eighteenth li, there are yin people and four-legged things or yang people talking about fighting for property and silk.

Additional injuries: In Sanli and Thirteenth Li, a woman's chariot and horse set fire with others.

Jiadu: On the fourth and fourteenth li, people in Fengyang sang eagerly, or monks and Taoists responded.

Adding scenes: Nine and nineteen miles, it is appropriate to meet a nobleman riding a horse or holding a document.

Add death: Erli and twelfth li, every old man cries or burials.

Surprise: Brothers and sisters in Qili and Shiqili responded together.

Occupy body and life: Gold and water are auspicious, earth is stable, and fire and wood are mainly unfavorable for lawsuits, diseases and bankruptcy.

Another song said: "When you see an official, you are right, you are happy to do things, you can see people, you are a big gainer, you will be successful when you ask for money, the patient is easy to be safe, you are a companion when you travel, and the pedestrians will be returned. The trade is opened, and you are happy to migrate. , the pretense is safe, everything is auspicious, and everything is clear."

Shoeman Ke Ying
It is best to gather funds for the rest of the family, send cattle, horses, pigs and sheep, marry a foreigner to the south, move an official to work in the capital, and settle in Yuyin's property, and there will be no disasters at home in Anqing.

Question: Xiumen belongs to water, nothing can kill, the cold of frost and snow, the energy of pure yin, the essence of Yuanwu, the three lights do not shine, the palace where ghosts and evils live, how can it be said to be auspicious?
Quxian replied: "The water of Xiumen is the place of the most yin, and it is actually the Palace of Aquarius. All things use water as vitality, and it spreads outward, and uses water as death energy, which converges and returns to the root and stores essence inside. The child is the beginning of the rebirth of a yang, and the plants and trees sprout here, and return to the gate of the original source, so it is auspicious. Shumen and Ding Qi are combined, and they go down to the Taiyin and escape from people. They are covered by the stars, and everything is auspicious. Zhengong, relative to Kangong, was born in Qian and Duigong, all auspicious; Kun, Gen, and Zhonggong are restrained by the earth, Xungong enters the tomb, and Ligong returns to chant, which is unfavorable. It is advisable to pay homage to nobles and get harmony, and everything is auspicious. Traveling If you see snakes, rats, and black things in the water within fifty miles, you should respond."

Static response
Shut the door and add rest: Seek money, enter the population, pay respects to your auspicious friends.Court meeting, Shangguanxiu, Italy.

Jiasheng: The Lord gets the property of the Yin people and does it expensively, and the hope is delayed.

Added injury: Lord Shangguan is celebrating, it is not auspicious to ask for money, and there are relatives and relatives who change property.

Gadu: The Lord broke the fortune, and the lost property is hard to find.

Jiajing: The Lord begged for hope, but the document was not printed and the letter was not delivered, so he talked back and forth, a little fierce.

Added death: the Lord asks for document seals, lawsuits, or monks who act far away, which is unlucky.Accounting for illness, fierce.

Surprise: the main loss of wealth and profit, and disease and panic, and loss of wealth is unfavorable.

Extra opening: Mainly for opening a store, seeing expensive people, asking for money, celebrating events, good luck.

Add AE: harmony of property.

Add B: Don't seek heavy things, seek light ones.

Add C: documents, harmony, celebration.

Jia Ding: All lawsuits rest.

Jiaji: Ambiguity is not good, good luck.

Jia Geng: Litigation with documents, and then reconciliation.

Jiaxin: The disease is healed, and the lost property is not allowed.

Jiaren: Yin people are implicated in lawsuits.

Jiagui: Yin people are implicated in lawsuits.

动应
Shumen Jiaxiu: One and eleven miles, a couple in Tsing Yi sings.

Jiasheng: In Bali and Shibali, there are women who come down to black soil yellow, or public officials in soap clothes.

Additional injury: Three miles and thirteen miles meet a craftsman with a wooden stick, or a public official in soap.

Jiadu: On the fourteenth and fourteenth mile, a woman in Tsing Yi leads the children to sing.

Jiajing: At nine li and nineteen li, there are public officials in soap clothes riding mules and horses.

Added death: Erli and Shierli, people in filial piety cry, accompanied by people in green clothes.

Surprise: at [-] li or [-] li, people in soap clothes beat their feet, and women lead children.

Added: Six miles and sixteen miles, people fight and sigh, and animals fight against the enemy.

Occupy body life: wood life is great benefit, metal life is loss of consumption, soil life is disaster, fire life is fierce.C, D, E, Ji, Si, Wu, Chen, Xu, Chou, and Wei are unfavorable.

Ke Ying
The door of life is facing the auspicious stars, and people and wealth are prosperous. In the third and seventh months of Zichou's year, cattle, sheep, pommel and horses enter the gate, silkworm grains and cotton silk are abundant. To Gongqing.

Question: Gentu of the Shengmen, the prescription of Shaoyang, what is the ultimate statement?

Quxian replied: "Gen, the Yin is located in the sky, the sky is opened from the son, the earth is opened from the ugly, people are built in the Yin, the weather is here, and the three yangs are full, and the Tai is here, and all things are born, the yang turns back, and the sky and the earth are good. The love of love extends to all things, and the way of benevolence is born, so it is the gate of the most auspicious. The gate of life is combined with Yiqi, and the next nine places are the earth escapes, and the auspiciousness is covered by the sun's essence. When combined with Bingqi, it is covered by the moon's essence. Run away for the sky. Together with Ding Qi, you will be blinded by the star spirit, escape for people, and everything will be fine."

It is auspicious for you to be an official, build a house, get married, ask for money, and shepherd.Sixty miles away, I will meet the nobleman Che Maji.Linqian and Dui Palaces are prosperous, Middle Palace is Prime Minister, Kan Palace is oppressive, Zhen Palace is restrained by wood, it is unfavorable to enter Xun Palace and tomb, born in Li Palace is auspicious.

Static response
Shengmen Jiasheng: The Lord travels far and seeks wealth and auspiciousness.

Added injury: the Lord's relatives and friends change and the path is unlucky.

Jiadu: master conspiracy, Yin people lose money, unfavorable.

Jiajing: Lord of Yin people, small-mouthed and unruly, and good luck after the document.

Added death: the owner's land house is in a lawsuit.

Surprise: The elder's property, lawsuits and illnesses will get better sooner.

Added: Advocate for nobles, seek wealth and make a fortune.

Jiaxiu: the main yin person seeks good fortune and auspiciousness.

Jiajiawu: It is auspicious to marry, ask for wealth, and visit nobles.

Add B: The main Yin person gives birth late, auspicious.

Adding C: noble person, seal, marriage, letter, happy event.

Jiading: The main word is litigation, marriage, wealth, travel, good luck.

Jiaji: The Lord is supported by nobles, Kat.

Jia Geng: Main property dispute, bankruptcy loss, unfavorable.

Jiaxin: Chief official affairs, maternal diseases, post-auspicious.

Jiaren: The Lord gets money after losing it, and it is easy for thieves to get it.

Jiagui: If the marriage fails, everything else will be auspicious.

动应
Those who go out of the birth gate will see nobles and chariots, or public officials and people in soap clothes at eight or eighteen li.Yiqi sees a rabbit, or two mice bite each other.When Bingqi sees the patient's foot, or the two fight for money and quarrel.When Ding Qi sees a fisherman and a hunter, it is beneficial for everything.

Shengmen Jiasheng: In Bali and Shibali, there are nobles in Zhuyi.

Additional injuries: at three miles and thirteen miles, there are public officials holding sticks, or cultivating soil and planting trees.

Jiadu: In the fourteenth and fourteenth miles, people take colored objects to sing and sigh.

Jiajing: At nine and nineteen miles, there are nobles and chariots and horses, and many people accompany them.

Add death: Erli and Shilili cry when people meet filial piety.

Surprised; Qili and Shiqili meet people driving livestock and some people talk about lawsuits.

In addition, six miles and sixteen miles meet nobles and horses, and there are snakes biting pigs.

Extra rest; one mile and eleven mile meet people in soap clothes and money bearers.

Occupy the body and life: those who live in fire, earth and gold will benefit greatly.Those who live in water and wood are unfavorable, and it is difficult for Duoer.It is unfavorable for those who avoid Jia Yi Yin Mao year, month, day and time.Ruorengui's life is fierce and swelling.

(End of this chapter)

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