The Summoning World of the Great Qin Empire

Chapter 859

Hearing this, Zhou Shi couldn't help laughing inwardly and said: It is said that King Yan is obsessed with martial arts, now it is true.

At that moment, a group of people galloped towards Chaotian Palace, and when they reached the main hall, after Ying Wudi saluted, they looked up and saw a stack of big cakes beside Fusu's hands, and there were some teeth on the big cakes. India, obviously had been bitten before.

For some reason, Ying Wudi felt very familiar looking at those big cakes.

"Father, these pancakes..." Ying Wudi hesitated slightly, and asked.

Fusu just smiled without saying a word, and stretched out his hand to point out the door of the temple. An immortal Taoist priest held a whisk in his right hand, with a smile on his face.

Ying Wudi finished watching, recognized Zhang Sanfeng, and said slightly angrily: "Old-nosed old man, why are you teasing me on the road?"

Fusu, on the other hand, had a smile on his face, looking at all of this, but he didn't say a word. He has already come to this point. If it is not necessary, there is really no need to make a humble gesture.

Zhang Sanfeng was not angry when Ying Wudi yelled at him like this, he just smiled and said: "I have peerless knowledge, I want to find a successor, now I see that the young prince is the one who is destined."

Ying Wudi is not stupid, in the imperial edict that Fusu gave him, it has already been said that there will be a chance for him, and thinking about it at this moment, it must be the person in front of him.

With an obsession with martial arts in his heart, Ying Wudi jumped up, cupped his hands and said: "I'm sorry, please ask the Taoist priest to make amends."

"How dare you." Zhang Sanfeng was also very satisfied with Ying Ying's invincible attitude.

Fusu looked at it, and felt even happier. Ying Wudi has not reached the peak force value yet, but if he can get the careful training of a martial arts master like Zhang Sanfeng, and bring it with him, it will not take long to reach its peak. state.

Thinking of this, Fusu felt even more pleased, thinking of casually granting Zhang Sanfeng an official position, but Zhang Sanfeng cupped his hands and said that today outside the city, he had seen Guisou's attitude towards Daqin, and knew that Daqin was deeply loved by the people, so he imparted martial arts to him. He is willing to win invincible, and he does not seek any official position.

Fusu no longer insisted, but he warned Ying Wudi that respecting the teacher and the way must never be abandoned.Since it is a teacher apprenticeship, it should look like a teacher apprenticeship, calling someone from the palace, according to ancient etiquette, do what you want, and do what you should do, and the amount of repair (tuition fee) that should be given must not be less, here in Chaotian Palace If there is any lack of expenses, the palace is naturally indispensable.

Everyone can see that this is a trivial matter, as long as Ying Wudi confirms his apprenticeship, these things naturally need to be followed up in the palace.

However, the emperor still said this, and the purpose of saying this is unknown to everyone. Some people think that before this, the emperor was furious, saying that the monks had wronged the country, and some monks from Leiyin Temple had been driven away. There was only one Presided over Master Xuanzang, went to the palace to see the emperor, and begged the emperor to be merciful.

If it was on a normal day, someone would naturally inform Master Xuanzang of the emperor's whereabouts, but now is an extraordinary time, who dares to talk nonsense?
On weekdays, if you meet Master Xuanzang, even if you see him at the end of the street, you will rush to the street and listen to Master Xuanzang say a few words of Buddhist words. A look of sudden realization came.

After all, everyone knew that it was Master Xuanzang who rescued the emperor when the emperor ran into evil outside the city of Luoyang. Therefore, Master Xuanzang's identity and status in the capital cannot be shaken by anyone.

At this moment and at that moment, Xuanzang sat cross-legged outside the palace, a small yellow door said he was going to inform Xuanzang, but in fact he hid behind the imperial city and did not show his face.

Xuanzang didn't pay attention to these things, the warm spring wind blew on his face, floating Xuanzang's cassock hanging on the ground, at this moment, Xuanzang really looked like a compassionate Buddha.

It's just the compassion of the Buddha, who always closes his eyes to see the suffering in the world, but never opens them.

Before Fusu came out from Chaotian Palace, he had already received the report, see or not?
From the time he gave the order in Chaotian Palace, he already had a plan in mind.

"Please go to the side hall, so that I can take care of you." Whether or not to develop Buddhism, and whether or not to remember Xuanzang's kindness are two different things, and Fusu clearly distinguishes them.

Finally, Xuanzang, who was left on the sidelines, finally waited until the little yellow gate, and the little yellow gate saluted respectfully, and then said: "The emperor is busy with all kinds of affairs, and finally got out of his chores. Now tell the master to wait in the side hall, please The master follows the villain."

"My Buddha is merciful!" Master Xuanzang said the Buddha's name, and then followed behind the little yellow gate. After he had left for a short time, Fusu had already returned to the palace. He deliberately asked Xuanzang to wait for a while, and Fusu After changing his clothes, he went to the side hall to meet Xuanzang.

When Xuanzang saw the emperor arrived, he also just sang the Buddha's name and did not perform the royal ceremony. It seems that people who claim to be outsiders have such a habit, and it cannot be called a fault. And a person who does not change his face and is not afraid is indeed a person worthy of respect.

No one spoke, and after a while, Xuanzang asked, "Your Majesty, is there anything wrong with Buddhism exhorting people to do good?"

"It's not that Buddhism is bad." Fusu shook his head. The appearance of any kind of thing has its own laws. The summoning system in his body is something that breaks the rules.

The emergence of Buddhism is an adjustment to the population policy, and the population policy should also change with the progress of the country and society. Before Fusu was in this world, he was just a very ordinary person, receiving a systematic education , so they still have a very good understanding of the ancient dynastic policies.

In an era when population was still a resource of combat power, women who had many children would be rewarded by the state as a commendation; especially in the Spring and Autumn and Warring States Periods, it was often heard that which country had good policies and clear politics, and which country's People will immigrate.

Including now, Fusu is also a solid executor of this policy.

However, in the later Ming and Qing Dynasties, and even since the Song Dynasty, the population began to become the pressure on the country. How to feed a population of over [-] million has become the biggest pressure on the country. A slight adjustment of the tax policy may cause countless people Starving to death, at this time, all kinds of thoughts of abstinence and sexual desire began to be respected by those in power, such as the chastity archway often mentioned by later generations, and the so-called biography of martyrs, most of which are due to the pressure of the population becoming the country, not It just appeared when strategic resources were used.

In the Spring and Autumn Period, Confucius once persuaded his widowed and lonely daughter-in-law to remarry. It can be seen that the two different eras have different issues of fertility, population, and even women's chastity.

Xuanzang is a very smart person. He has already realized something after the emperor said this.

"It's just that cultivating Buddhism is not about abstinence, sexual desire, and eradication of childbearing." Xuanzang said again, "There is also a saying in Buddhism called Huanxi Chan."

Fusu frowned, of course he had heard this before, but Xuanzang didn't say that when he first preached.

Xuanzang was silent for a while, as if to give the emperor enough time to think, and then continued: "The development of Buddhism will not be a weak empire, and there are various martial arts in Buddhism, such as the monk Lu Zhishen who died for the enemy country.",

After Fusu heard about Lu Zhishen, there was deep sadness in his eyes, as if remembering that more and more people fell on the battlefield.

Once Fusu went to Mengtian's mansion and saw thousands of tablets enshrined in Mengtian's house. Fusu knew whose tablets these were without posting.

When the army started from Liaodong City, there were three thousand Mengjia troops beside Meng Tian, ​​who were the most elite soldiers, but now, there is nothing left. Although General Meng is still there, he is no longer the original Mengjia army.

Xuanzang's words obviously touched the emperor's weakness... But how can a country's policies be changed because of personal feelings?

This is the trend of the times, and many things can not be forcibly reversed by being in a high position.

Spirit and belief are needed in any era. Buddhism and Taoism are neither good nor bad, and belief itself is not high or low. Every person with faith is very worthy of respect... But now, Daqin only needs to use military force to mobilize the entire country. Inspired by the bloody spirit, every man has the ambition to hold a three-foot sword and open up new territories!
Only in this way can this country survive in troubled times; Fusu can also create a legendary imperial dynasty!

"Wait a minute, it's not yet the time for Buddhism to flourish." Fusu finally made a compromise. People are people after all, and it is impossible not to be affected by human feelings.

Xuanzang was silent for a while, then nodded earnestly, having awakened a lot in his heart.

"The poor monk thinks that it can wait another 50 years."

Fu Su nodded: "Taoism has been flourishing for 50 years... the master stays in the palace, how about praying for my Jiang Shang?"

50 years from now, who knows?
Even if the person in front of Xuanzang is the person with the most noble status and the most powerful words in the world, he may not really be able to decide what will happen 50 years later.

But...does Xuanzang have a choice?

The second emperor's military strategy is powerful, and he swallows mountains and rivers with anger!
The same is true for choosing, and the same is true for not choosing. If there is a chance, why not believe and choose?Buddhists often say that it is worthwhile as long as you can do something meaningful for the common people in this world.

Therefore, those who have trust and consistency are very respectable; you can disbelieve, but you can't laugh at it, let alone scorn and sarcasm.

Fusu felt that he owed Xuanzang a little, thought for a while and continued: "Leiyin Temple can only become a thing of the past, but after 50 years, I promise you that it will definitely be rebuilt, and I will build a temple for you in the palace. For the time being, I will serve the Buddha."

"I have a heart." Regarding this, Xuanzang just clasped his hands together and nodded slightly, as if facing those pilgrims who came to the temple to donate money and items.

A familiar sense of loneliness came over him, and the emperor felt that there might be a reason for all the lords throughout the ages to call themselves widows.

(End of this chapter)