Traveling through the money-making life of a small peasant girl
Chapter 48 How did ancient paddy become rice
Chapter 48 How did ancient paddy become rice (second update)
On the second day, Mu Shuangwan got up early, just to see how sacred Shen Zhuo's so-called threshing field was.
In order to get up early, she sacrificed her favorite morning bed. You must know that in summer, only the morning is cool.
Fortunately, people go to bed very early in the countryside, and everyone goes to bed at around [-]:[-] Beijing time.
The so-called threshing field is not too far from here, 10 minutes away, and the most important thing is that almost all the people in the village gather to work on this matter.
This is the first time Mu Shuangwan has seen so many villagers, except for a few who are doing their own things, most of them are pointing at themselves, not talking about their marriage, or talking about themselves and that Wang Er scandal.
It is very similar to the characteristics of modern people who like to watch the excitement, but Mu Shuangwan will definitely choose to ignore this kind of thing.
After all, people just use her as a joke, but if she is an unscrupulous joke, if she fights or scolds others, she will be attacked by a crowd.
In many cases, ignoring is also a way of self-protection.
There are two types of threshing grounds, one is to separate the rice from the straw, and the other is to separate the rice from the husk. Obviously, Shen Zhuo is doing the first one.
In fact, she, Mu Shuangwan, is not curious about the first kind. After the rice is dried enough, you can knock the rice with a wooden board or stick to make the rice fall out, and then use a broom to pick out the straw.
But Mu Shuangwan only guessed right, they did use this method, but the tools were different.
Shen Zhuo didn't know where he brought the ox over, and with a stone roller, he started rolling the ox on the rice. Maybe it's faster this way, Mu Shuangwan thought.
There was still a little breeze in the morning, and the weather was considered cool, and Mu Shuangwan didn't have to do anything, so she went to a further place to see how the husks and rice were peeled off in ancient times.
Eventually she stopped in front of a family who were thrashing rice.
There is a stone in the center of the flat ground. On the stone is a mortar (jiu) that looks like a wine cup, with a diameter of about [-] to [-] centimeters. From Mu Shuangwan's sight, you can also see some gong patterns in the mortar, which should be for more Let's pound the rice!
And it seems that some leverage principle was used, because Mu Shuangwan saw that there were horizontal bars on both sides of the mortar to support the movement. When the center of gravity shifted, the horizontal bars on both sides went up and down, a bit like a modern seesaw.
Mu Shuangwan is extremely satisfied with this technique. Although it is not fully automatic, it is at least much better than peeling by hand. Moreover, she prefers the process of pounding rice compared to Shen Zhuo pulling the stone roller.
At least she can see the wisdom of the ancients and know what she wants to know.
After reading it, Mu Shuangwan was naturally ready to go back, and after walking a few steps, a girl in shabby linen clothes rushed in front of her.
She called: "Sister, do you bring any water? Chunsheng is thirsty!"
Mu Shuangwan's memory became a little messed up because of the person in front of her calling her sister.
From the moment she accepted Chen Rou's memory, Mu Shuangwan regarded her as a movie screening, and she didn't care about it after watching it, but it would really affect her thinking if such a person appeared in the "movie".
Mu Shuangwan opened her mouth, and only after a while did she call out the name of the person in front of her.
"Brother Pan, why are you here?"
The girl called Brother Pan didn't respond to Mu Shuangwan, but asked again. "Sister, is there any water?"
------
The second update, I was very tangled when I wrote this. The ancient agricultural technology is very different from our modern ones. The same is true for agricultural tools, and it is very difficult to describe. There are too many words, afraid of affecting the plot, and too few words, afraid that the explanation will not be clear. Everyone said, do I need to study the information in this way? ? ? ?
(End of this chapter)
On the second day, Mu Shuangwan got up early, just to see how sacred Shen Zhuo's so-called threshing field was.
In order to get up early, she sacrificed her favorite morning bed. You must know that in summer, only the morning is cool.
Fortunately, people go to bed very early in the countryside, and everyone goes to bed at around [-]:[-] Beijing time.
The so-called threshing field is not too far from here, 10 minutes away, and the most important thing is that almost all the people in the village gather to work on this matter.
This is the first time Mu Shuangwan has seen so many villagers, except for a few who are doing their own things, most of them are pointing at themselves, not talking about their marriage, or talking about themselves and that Wang Er scandal.
It is very similar to the characteristics of modern people who like to watch the excitement, but Mu Shuangwan will definitely choose to ignore this kind of thing.
After all, people just use her as a joke, but if she is an unscrupulous joke, if she fights or scolds others, she will be attacked by a crowd.
In many cases, ignoring is also a way of self-protection.
There are two types of threshing grounds, one is to separate the rice from the straw, and the other is to separate the rice from the husk. Obviously, Shen Zhuo is doing the first one.
In fact, she, Mu Shuangwan, is not curious about the first kind. After the rice is dried enough, you can knock the rice with a wooden board or stick to make the rice fall out, and then use a broom to pick out the straw.
But Mu Shuangwan only guessed right, they did use this method, but the tools were different.
Shen Zhuo didn't know where he brought the ox over, and with a stone roller, he started rolling the ox on the rice. Maybe it's faster this way, Mu Shuangwan thought.
There was still a little breeze in the morning, and the weather was considered cool, and Mu Shuangwan didn't have to do anything, so she went to a further place to see how the husks and rice were peeled off in ancient times.
Eventually she stopped in front of a family who were thrashing rice.
There is a stone in the center of the flat ground. On the stone is a mortar (jiu) that looks like a wine cup, with a diameter of about [-] to [-] centimeters. From Mu Shuangwan's sight, you can also see some gong patterns in the mortar, which should be for more Let's pound the rice!
And it seems that some leverage principle was used, because Mu Shuangwan saw that there were horizontal bars on both sides of the mortar to support the movement. When the center of gravity shifted, the horizontal bars on both sides went up and down, a bit like a modern seesaw.
Mu Shuangwan is extremely satisfied with this technique. Although it is not fully automatic, it is at least much better than peeling by hand. Moreover, she prefers the process of pounding rice compared to Shen Zhuo pulling the stone roller.
At least she can see the wisdom of the ancients and know what she wants to know.
After reading it, Mu Shuangwan was naturally ready to go back, and after walking a few steps, a girl in shabby linen clothes rushed in front of her.
She called: "Sister, do you bring any water? Chunsheng is thirsty!"
Mu Shuangwan's memory became a little messed up because of the person in front of her calling her sister.
From the moment she accepted Chen Rou's memory, Mu Shuangwan regarded her as a movie screening, and she didn't care about it after watching it, but it would really affect her thinking if such a person appeared in the "movie".
Mu Shuangwan opened her mouth, and only after a while did she call out the name of the person in front of her.
"Brother Pan, why are you here?"
The girl called Brother Pan didn't respond to Mu Shuangwan, but asked again. "Sister, is there any water?"
------
The second update, I was very tangled when I wrote this. The ancient agricultural technology is very different from our modern ones. The same is true for agricultural tools, and it is very difficult to describe. There are too many words, afraid of affecting the plot, and too few words, afraid that the explanation will not be clear. Everyone said, do I need to study the information in this way? ? ? ?
(End of this chapter)
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