The strongest fairy doctor in the city

Chapter 2749
The world of spirits is the small world of the monster race, and the monster race born here is actually very easy to have the talent of life and law.

The natal dharma appearance refers to the first complete dharma appearance awakened by a demon cultivator after he has cultivated to the fifth level.

This Dharma Aspect is also the main direction that this demon cultivator will force in the future. No matter how many Dharma Aspects he awakens in the future, he will focus on strengthening the first Dharma Aspect.

It can be said that the natal dharma is very precious.

In addition to being awakened accidentally through the accumulation of a large amount of resources and one's own talent, the natal aura can also be forcibly activated by external force, and the method of forced activation by external force... is also the main way for the disciples of the Spirit Aspect Sect to activate their own natal aura.

After all, it is too difficult to accumulate a lot of resources and one's own talents. 90.00% of demon cultivators on this road will not be able to get through. Only when the family background is strong enough to supply enough resources and one's own talents are so good that one's own talents are so excellent can one be qualified for self-awakening .

However, the talent obtained through self-awakening is actually not much stronger than forced activation through external force, which takes time, effort and money, and is not the first choice for ordinary demon cultivator disciples who want to activate their natal aura.

In a secret room of the Zongmen, Qin Lang is checking the blood.

The demon cultivators in the spirit world basically have the power of blood, and the blood has different dharma factors. These dharma factors are innate, and some are acquired by the spirituality of heaven and earth and the perception of demon cultivators. Lurking in the blood, there may be dozens of different dharma factors at most.

And because there are too many dharma factors in the bloodline, which interfere with each other, many demon cultivators are greatly affected. The more complicated it is, the harder it is to feel your first dharma.

And the more complicated the dharma factor is, even if the first dharma is successfully awakened, the follow-up practice will be troublesome. Too many dharma factors competing for nutrition in the blood will lead to congenital deficiencies, and the acquired growth will be more difficult.But that could still be turned around, given enough resources.

Therefore, this kind of problem that the dharma factor in the blood is too complicated needs to be considered after the awakening of the dharma. The first consideration for a fifth-level demon cultivator is whether he can awaken the dharma in his blood. Even the sixth realm cannot awaken the natal dharma, and even some of them have no such possibility in a long life. Only one tenth of the demon cultivators are such lucky ones.

The Spiritual Sect examines the blood of the disciples who need to feel their natal dharma. It also checks the probability of this disciple being able to activate the dharma. disciple.

And only when the test sees that the conflicts between the dharma factors in the blood are not too great, the sect will spend resources in this area, and at the same time send elders above the sixth level to spend great efforts to awaken this disciple.Of course, the process of awakening also requires the use of sect sacred objects.

Qin Lang knew it before he checked the bloodline. Before the first awakening, the dharma factor in the bloodline was excellent if it was three or less, good if it was three to five, ordinary if it was five to ten, and basically not awakened if it was more than ten. necessary.However, even if most ordinary demon cultivators have excellent cultivation qualifications, they may not necessarily be excellent in terms of bloodlines. The elements in the bloodlines are too complicated, and there are basically more than a dozen types, so there is basically no need for the sect to spend time cultivating awakening.

As a kind of spirit monster, Qin Lang has an advantage that other demon cultivators do not have, that is, the body and flesh and blood, but a piece of innate stubborn stone, the power of blood is actually much purer, so the spirit monster race is also the easiest to feel A kind of natal dharma, more than [-]% of spirit monsters have the possibility of awakening natal dharma.

And the [-]% impossibility proves that this [-]% is the kind with the worst aptitude among spirit monsters.

But even if the spirit monster has only [-]% chance of awakening its natal dharma, it may be much better than other demon cultivator races who only have [-]% chance of awakening.

Qin Lang is lucky. After checking the blood, there are six kinds of dharma factors in the body, which are very close to good, and it is worth the effort of the sect to cultivate and awaken.

Therefore, the awakened resources were sent up by the sect at the next moment, and then the elder Chuan Gong who was in charge of the awakening also came with the sacred objects of the sect.

There are a total of [-] elders in the Zongmen's Gong Chuan Hall, among which the first elder is said to have the same cultivation level as the suzerain, and they are all mysterious existences above the sixth realm.However, the Great Elder is only in charge of the few with the best bloodlines, and will not be in charge of him. The elder in charge of him is an elder in the middle of the sixth realm, Elder Ouyang.

Elder Ouyang and the Elder Yang met by Qin Lang in Waimenfang City are both from the Ouyang family, but their identities and statuses are different. Ouyang is an elder of the inner sect, and Elder Yang is an elder of the outer sect. Among the branches, Ouyang's department is slightly better than half a point.

Different from the thin elder Elder Yang, although Elder Ouyang has the highest cultivation level, he looks like a burly man, and his body is also a sapphire goat. Families occupy a very important position in the Ling Xiangzong, and there are only one or two of the dozen or so families and tribes whose overall strength can be compared with it.

The sacred object of the sect brought by Elder Ouyang Chuangong is a diamond-shaped mirror fragment. Of course, Qin Lang, a disciple of the Lingxiang Sect, has also heard of this sacred object. One of the pieces is called the Haotian Mirror. The Haotian Mirror of the Zongmen is A treasure that is far more powerful than a fairy artifact, it can be combined or disassembled, and after dismantling, it will be a piece of mirror fragments, all of which have a part of the ability of the original Haotian mirror.

The main function of the Haotian Mirror is to see the heart, reflect the soul, trace the source of the blood, forcibly destroy the dharma factor from the blood, let it grow and develop, and finally form a complete dharma.

Of course, this process must be catalyzed by the elders who pass on the skills continuously at the cost of depleting their own skills, maintaining the operation of the fragments of the Haotian Mirror and the activation ceremony of Qin Lang's entire natal dharma.

The consumption must be very high. Generally speaking, one awakening consumes almost one-third of the skill of an ordinary sixth-level elder.

"let's start!"

Elder Ouyang, who has the strength in the middle stage of the sixth realm, felt quite relaxed at the beginning. After all, although his cultivation base was not as good as the most powerful of the eighteen elders who passed on skills, he was not weak, and there were nearly ten behind him. In the early stage of the sixth realm.To activate the natal dharma for a fifth-level disciple who has seen that there are only six dharma factors in his bloodline, it may be enough to consume less than one-fifth of his own skill.

But after Elder Ouyang really started to enter Qin Lang's activation ceremony, he realized that it was a big mistake, and he almost couldn't breathe during the whole awakening process.

"There is no supremacy, there is eternity, there is no law, there is no heaven, there is only one order..."

"All things have their own order, and the law comes from the blood, and is born from the order. It is the essence of the origin. The blood is pure, and the law is born, and the law is born, and the sky and the earth are bright. All kinds of causes in the past, and all kinds of fruits today, are destined by the sky...start! "

After the prelude to the awakening ceremony, Elder Ouyang ordered Qin Lang to enter meditation, directly activating the shards of the Haotian Mirror, a ray of light divided into three colors, red into Qin Lang's blood, blue into Qin Lang's soul, and purple into Qin Lang's skeleton.

Red, blue, and purple rays of light shone into Qin Lang's body. Elder Ouyang also put one hand behind Qin Lang, conveying the demonic power needed to nourish Qin Lang's awakening of his natal dharma. Constantly shining three-color light into Qin Lang's body.

And Qin Lang's body began to undergo new changes under the irradiation of the three-color light of the Haotian Mirror.

The red light shines into Qin Lang's blood, making the Fa phase factor in the blood active.

The blue light shines into Qin Lang's soul, making Qin Lang's soul breath active.

The purple shone into Qin Lang's bones and began to strengthen Qin Lang's bones.

At this moment, Qin Lang's blood, soul, and bones are all connected more closely under the three-color light. The blood is connected to the soul, the soul is connected to the bones, and the bones are connected to the blood.

Under the three-color light, the three formed a special aura to circulate, and in the blood, the six blood factors began to germinate and grow, and the six broken dharma signs were growing at the same time. This is a jade ruler , a mountain peak, a six-winged butterfly, an electric mound mouse, a khaki arch bridge, and a glittering golden nine-story exquisite pagoda.

The six broken dharma phases devoured the demonic power supplied from outside at the same time, which also made Elder Ouyang in the middle of the sixth realm consume demonic power at a sudden speed up. He was shocked. This was something he had never encountered before. Dharma appearance, basically only the most prominent one will appear during the first activation process, and become the natal dharma appearance, and there will be no phenomenon that several dharma appearances are activated at the same time.

Moreover, it is not a good thing to activate several kinds of dharma together. After all, after each dharma is activated, it needs to consume a lot of resources to cultivate. It is too late for ordinary demon cultivator disciples to cultivate a dharma, so there is no extra resources to supply it. The second method, although there are no local tyrants like Ling Xiangzong, but their background is absolutely profound, and it is definitely not comparable to this disciple in front of him.

Therefore, activating several methods at the same time is actually a waste, it is better to activate a benefit at a time, but this is the first time Elder Ouyang has encountered such a situation, and it is too late to remind Qin Lang that Qin Lang has entered a deep state of meditation It is impossible to be woken up, and Elder Ouyang cannot interrupt the entire awakening process. Now his hands are firmly attached to Qin Lang's back like glue, and the demon power in his body is uncontrollable by Qin Lang's body and the fragments of the Haotian Mirror. Absorbing continuously forms an endless loop.

He felt that his own monster power was quickly squeezed out. The awakening process of this disciple's method was too overbearing, even if he was in the middle of the sixth realm, he couldn't hold it.

This made him extremely terrified. If it continues like this, he may not be able to persist for half an hour, and he will lose his demon power, and then be crushed into a mummified corpse. He must save himself!

(End of this chapter)