Thick black school

Chapter 5 Thick Black Principle (Psychology and Mechanics) (2)
When Lao Tzu wrote a book, he said at the beginning: "Tao can be said, it is very Tao." Sakyamuni preached for 49 years, but in the end he admitted that he did not say a word.Su Ziyou said: "Husbands and Taos cannot be described, but what can be said are all similarities. Those who are well-versed know the truth because they seem to know it, while those who are ignorant stick to it and fall into the false." The Tao and the truth are inconceivable. And neutralizing magnetism, the inconceivable, and using the inconceivable to explain the inconceivable, this so-called paradox.

Lao Tzu said: "Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things." We can explain that the Tao is empty, and one neutralizes the magnetism and electricity, and when the neutralization of the magnetism is activated, there is phase. Pushing and attracting two functions, the so-called two.From these two functions, a third function is born, and from this, they are born one after another, and thousands of things come out.Lao Tzu said: "Embracing one is the way of the world." He also said: "The world has a beginning, and it is the mother of the world. Once you have the mother, you can know the son. Once you know the son, you can follow the mother." One, the mother, is both It refers to the neutralization of magnetism, and it is Alaya consciousness in humans.Therefore, it is said: "Dusty and trance, trance and darkness." It is also said: "Yuan is like the ancestor of all things." The Confucian scholars of Zhao and Song Dynasties can penetrate the Book of Changes and Buddhism, and they are relied on by later generations of immortal alchemists. According to Yan Youling's criticism, they can also penetrate Western theories (see my book "Trends of Chinese Academic Studies"). The "Tao Te Ching" is all-encompassing because of the omnipotence of Alaya Consciousness.Foshi broke this theory, and became the wisdom of the great circle mirror, taking "emptiness and nothingness" as the foothold.This is because the Buddhist religion focuses on birth, so it takes "emptiness and nothingness" as its foothold.Lao Tzu's teaching focuses on integrating the world and the world, so he takes the Alaya Consciousness as the foothold.If you search inwardly from the alaya consciousness, you can reach the wisdom of the great circle mirror, which is empty of everything.Work outward from the Alaya consciousness, you can be sincere, righteous, self-cultivating, family harmony, state governance, and world peace.The footholds of these two families are different.

We assume that "human nature and spirit are transformed from magnetism and electricity", then the Buddha told King Pasenadi and Ananda all kinds of words, and Song Confucianism said, "Like a fish in water, the water outside is the water in the belly, and the water in the belly of the mandarin fish. It’s just the same as the water in the belly of a carp.” Ming Confucianism’s so-called “covering the world and the heart” and other sayings can be explained without bothering. "The Doctrine of the Mean" says: "Happiness, anger, sorrow, and joy do not come out, which is called being in the middle." The Sixth Patriarch said: "Don't think of good, don't think of evil, when it is right and wrong, that is the original face of the gallant seat." Guangchengzi said: "To The essence of the Tao, the quiet and the dark, reaching the extreme of the Tao, faint and silent." Zhuangzi said: "The heart is not worried about happiness, the virtue is the ultimate, the one does not change, and the tranquility is the ultimate." All are Alaya Consciousness The phenomenon, that is, the phenomenon of magnetoelectric neutralization, the neutralization of magnetoelectricity, is mobilized, and the effect of pushing and attracting each other is shown, and various things arise.Therefore, when we want to study the events in the human world, we should first create a hypothesis: "The soul is transformed from magnetoelectricity." The study of magnetoelectricity is inseparable from mechanics. Let's create another hypothesis: "The mind changes according to the laws of mechanics." These two hypotheses, divergent things, have a track to follow, and the theories of different worlds can be brought together into one, and the theories of China, the West, and India can also be brought together into one.

Foshi said: The mountains, rivers, earth, and all things in the world are illusions. Newton created three examples, so we study the illusion of physics; we create two hypotheses, so we study the illusion of human affairs.The various things mentioned in this chapter are to explain the reasons for making this assumption. From Chapter 2 onwards, based on these two hypotheses, it is explained that events in the human world no longer involve the ontology.The Buddha speaks of noumenon, we speak of phenomena, and the gap is the boundary.The author is basically a layman for Buddhism and science.All kinds of sayings are taken for granted. If you have this kind of thought in your mind, you will write him, knowing that you are purely conjectural, and it is based on the laws of Buddhism. Of course, there are many inconsistencies.

Meng Xun's argument on sexuality.
Mencius' theory of good nature and Xunzi's theory of evil nature are unresolved unresolved cases in the history of Chinese academics. The two theories have been confronted for more than 2000 years, and the resistance is equal.Mencius said: Human nature is good, and he advocates benevolence and righteousness to transform the people; Song Confucianism inherited his theory and developed a school of Neo-Confucianism, creating many pedantic arguments.Xunzi, who was born after Mencius, opposed his theory, saying that human nature is evil, and he advocated punishment with propriety; his student Han Fei thought that the sanction power of propriety was weak, not as strong as that of law, so he changed it into the school of punishment. , the disadvantages of being mean and ungrateful.As a result, Confucianism and Legalism denounced each other, causing many conflicts in theory and politics.After all, Meng Xun's two theories, which one gains and which loses?We must study him thoroughly.

Mencius said: "Children from childhood know to love their relatives, and their elders all know to respect their elder brothers." This statement has flaws.We call a mother, take out his own child, and test it in public. When the mother holds him to eat, he will reach out to drag the mother's bowl. If he is not careful, he will fall to the ground and smash it.May I ask if this phenomenon is dear?The mother held a cake in her hand, and when he saw it, he stretched out his hand to drag it. If he didn't give it to him, he put it in his mouth, and he immediately stretched out his hand to take it out of his mother's mouth and put it in his mouth.I would also like to ask if this phenomenon means loving relatives?The child was in the mother's arms, eating dairy cakes, and when the elder brother approached, he would push him and beat him.May I ask if this phenomenon is respectful?Children from all over the world are like this.In fact, with this kind of phenomenon, Mencius' theory of good nature is obviously flawed; all the arguments and legal systems based on the theory of good nature are full of flaws.

But where did Mencius say, "Children love their relatives, young adults respect their brothers", where did it come from?To explain this problem, we have to use the method of studying physics to study it.Because of human nature, self-centered, I am opposite to the mother, and the child only knows me, so he takes the cake out of the mother's mouth and puts it in his own mouth.My mother is the one who breastfeeds me, and my elder brother is the one who eats the milk and the cakes. My mother and my elder brother are facing each other. The child loves his mother very much and pushes his elder brother away.When he grows up, he goes out and meets his neighbors, and his elder brother faces his neighbors, so the child loves his elder brother very much.When you go to a foreign land, and your neighbors face each other, love your neighbors.When you go to other provinces, the people from the province will love the people from other provinces.When you go to a foreign country, the natives love the natives when facing foreigners.After careful study, we know that what Mencius said about loving relatives and respecting brothers comes from the heart of self.

Try drawing it as a picture: Rujia.The first circle is me, the second circle is relatives, the third circle is brothers, the fourth circle is neighbors, the fifth circle is people from the province, the sixth circle is native people, and the seventh circle is foreigners.If you play this circle carefully, you can find out a certain rule: "The closer you are to me, the stronger your love is, and love is inversely proportional to distance." The law is similar to the force of gravity, and this phenomenon is very similar to the magnetic field phenomenon.From this we know that human nature and spirit are the same as magnetism and gravity, so the formula created by Newton can be applied to psychology.Whether the above picture is correct or not, we have to test it again: if in late spring and March, we invite two or three friends to go out for fun, see the beautiful mountains and rivers, and feel very happy in our hearts. Can not help but feel bored, what is the reason for this?Because mountains and rivers are things, I am also a thing, things and I are one, so things are good, the heart is happy, and things are not good, the heart is unhappy.We went to another place and saw a lot of broken stones on the ground. On the broken stones, there were fallen flowers. My heart felt very sad for the fallen flowers, but I didn't pay much attention to the broken stones. What is the reason for this?Because stones are inanimate things, and flowers and I are both living things, so people often write poems and poems about falling flowers instead of songs about broken stones and songs about broken stones.In ancient and modern poems, the chanting of falling flowers is regarded as the swan song, and all of them are described together with life.If on the falling flowers, a dying dog is lying down, its wails reverberate, startling to the ears, and immediately interrupting the heart of the falling flowers, what is the reason for this?Because flowers are plants, and dogs and I are both animals, I unconsciously express sympathy for dogs.Also, if on the way home we see a ferocious dog that stops a person from devouring it, and that person hits wildly with his stick, when the dog and the man are fighting, we can only help the man, not the dog, what is it? Why?Because dogs are beasts, I and the man are both human beings, so unconsciously, I felt more sympathy for people.I broke up with my friend and returned home. As soon as I entered the door, someone came to report that the friend from before was walking on the street and had a fight with the same person, and it was indistinguishable.When I heard about it, I rushed to the rescue. It was originally a fight with someone, but because of friendship, I could only rescue my friend, not that person.I took my friend to my study and asked him the reason for the fight. I listened carefully and suddenly the room fell down.May I ask why you don't call your friends to run when you see the house falling down, and then turn around and call after you have run out of the house?This is the proof of human nature, self-centered.

We plot the above facts as B.The first circle is me, the second circle is friends, the third circle is others, the fourth circle is dogs, the fifth circle is flowers, and the sixth circle is stones. inversely proportional to distance".It is the same as the map.The realm set by Figure B is completely different from that of Figure A, but the results obtained are exactly the same, which fully proves the truth of nature.Here is a summary: Whenever there are two things presented to me at the same time, I will not pretend to arrange them, and I will naturally take myself as the standard, look at the distance from me, determine the thickness of love, and have nothing to do with gravity and electromagnetic attraction the difference.

There are two types of force: centrifugal and concentric. Layer A develops outward, which is a phenomenon of centrifugal force; layer B shrinks inward, which is a phenomenon of centripetal force.Mencius stood inside the map, looked out, and saw that the nature of ordinary people is to love relatives when they are young, love older brothers when they are older, and love their neighbors when they advance, love the people of the province, love the people of the country, and magnify it layer by layer; if you zoom in again , it can also be extended to the love of human beings and things, because it is concluded that human nature is good.Therefore, it is said: "The old is my old, and the old of a person, the young and my young, and the young of a person." It is also said: "Raise one's heart and add to that." It always makes people expand and fill this inherent goodness. .Mencius likes to talk about poetry. Poetry is to promote people's will. As long as ordinary people are accustomed to poetry, they will naturally bring out this kind of goodness. This is the original purpose of Mencius's words.Therefore, Picture A can be seen as Mencius's picture of nature and kindness.

Xunzi stood outside Yi Tu, looked inward, and saw that the nature of ordinary people is to forget stones when they see flowers, forget flowers when they see dogs, forget dogs when they see people, and forget others when they see friends. , When the house fell down, there was only one naked self, and even the best friends were forgotten, because it was concluded that human nature is evil.Therefore, it is said: "The wife survives and declines with her relatives, and she is addicted to gain and trusts with friends, and the jubilee is full, but her loyalty declines with the king." It is also said: "Treat it with wood? Including steaming and straightening, and then straightening, blunt gold is treated to be hardened and then benefited .” It always tells people to suppress this inherent viciousness.Xunzi likes to talk about etiquette, and etiquette is limited to human behavior. As long as ordinary people are accustomed to etiquette, this kind of viciousness will naturally not be discovered.This is the original purpose of Xunzi's theory.Therefore, the picture of Yi can be seen as the picture of Xunzi's evil nature.

The two pictures, A and B, are basically the same, but from the eyes of Mencius and Xunzi, they become two extreme opposites of good nature and evil nature. Isn't it strange?And sometimes, the same thing, Mencius seems to be good, Xunzi seems to be evil, it is even more strange.For example, when I hear my friend fighting with the same person, I always hope that my friend wins. Is this mentality good or evil?
If we were to ask Mencius, Mencius would definitely say: This is clearly a manifestation of good nature, so why say it?When friends fight with others, it has nothing to do with you, but you want the one who wins, this is the heart of loving friends, unconsciously, it flows naturally from nature, and the ancient sages and sages are nothing but love based on one thought.Therefore, your love for friends must expand him.

If we were to ask Xunzi, Xunzi would definitely say: This is clearly a manifestation of evil nature, so how can you say that?Your friends are human beings, and others are also human beings. If you don’t save others but save your friends, this is selfishness, which naturally flows out of your nature unconsciously.William the Second caused World War I, and Germany, Italy, and Japan caused World War II, all because of a selfish thought.So your selfishness must be suppressed.

What is mentioned above is the same thing, but there are two extreme opposite views, both of which are irrefutable. What is the reason for this?If we want to explain this problem, we only need to draw a picture, and we will understand it naturally.As shown in the picture: the first circle is me, the second circle is friends, and the third circle is others. Is the circle of friends big or small?Mencius drew a small circle of the word "I" in it, and compared it, he was said to be a big circle.Xunzi drew a large circle with the character "herringbone" on the outside, and compared with it, he is said to be a small circle.If you ask the reason of the two, Mencius said: The circle of the character "Friends" is drawn by spreading the two feet that draw the small circle of the character "Wo". Why is it not a big circle?Following this trend, it will become bigger and bigger, so it should be expanded to make him draw bigger.Xunzi said: The circle of Friendship is drawn by gathering the two feet of the large circle of Herringbone. Why is it not a small circle?If you follow this trend, you will inevitably get smaller and smaller, so you should stop it and not make it smaller.The dispute between Meng and Xun is as it is.

When rescuing a friend, Mencius mentioned the word "wo", which is opposite to the word "friend", and said it was a manifestation of good nature;From our perspective, the circle of Youzi can only be said to be a circle, not a large circle, nor a small circle.Therefore, the matter of rescuing a friend can only be said to be a natural phenomenon in human nature, and it cannot be said that he is good or evil.Meng Yan's nature is good, Xun Yan's nature is evil, it is a kind of sophistry, the two lived in the Warring States period, and they have a bit of strategist's sophistry, we must know it.

After Xunzi, there are very few people who advocate evil nature.Mencius' theory of good nature is very influential in our country, we can further study his theory.He said: "Today, when people see a child about to fall into a well, they all have a heart of fear and compassion." This statement is also an important basis for the theory of good nature.But we would like to ask: In this chapter, the above mentioned four characters of fear and empathy are clearly mentioned, so why do we only say "without compassion, you are not human" and "the heart of compassion is the end of benevolence", and extract the word fear and empathy out of nowhere What's the point of losing it?There is a flaw in the theory of sexual goodness, and it is here.

Fear means fear. For example, when we were sitting together and having a heart-to-heart conversation, we suddenly saw a person in front of us, holding a bright white knife, chasing and killing a person. We were all startled, and each of us jumped a few times. This is fear. .Because everyone has a natural fear of death, seeing a knife seems to kill me, so my heart will jump, so I will be afraid.I took a closer look and realized that it wasn't me who was killing me, but someone else. Immediately, I magnified my fear of death, turned me into the person being chased, and developed a kind of sympathy for him, wanting to save him. This is compassion.From this we know: Compassion is the magnified form of fear.Ruzi is the magnified form of my body, so don't be afraid, that is, there will be no compassion. It can be said: the word compassion still originated from the word me.

When seeing Ruzi about to enter the well, there are three things in total: one is me, the other is Ruzi, and the third is the well. Draw it as a picture, the first circle is me, the second circle is Ruzi, and the third circle is the well.Tongzi and I are both human beings, but inanimate creatures.Seeing the child about to enter the well, suddenly a "death" phenomenon appeared in front of me, so I would be alarmed, immediately expressed sympathy for the child, felt compassion, and wanted to rescue him.Therefore, Mencius said: "The heart of compassion is the root of benevolence." We must know: Those who are vigilant are afraid of death, and those who are sympathetic are also sympathetic to the death of others. Therefore, compassion can be called benevolence, and vigilance cannot be called benevolence, so Mencius used the word fear I took it off and lost it.But there is a question, if I and the child are about to enter the well at the same time, what is the state of this mind?Needless to say: At this moment, there is only fear but no compassion, only my death can be considered, and the child cannot be considered.If you don't love children, you become hasty and don't take care of them.If I am out of danger, my mind will be calm and compassion will come out.It's a pity that Mencius didn't bring this level up for research back then, leaving flaws, and thus gave birth to the School of Confucianism in the Song Dynasty, creating many absurd arguments.

What Mencius said about loving relatives and respecting brothers, and what he said about being fearful and compassionate, all contain the word I, but he always starts from the second circle, and ignores the first circle of me.For me, Yang Zi clearly exposed the first circle, but he only worked hard on the first circle, and ignored the second and following circles; I, he advocates that there is no difference in love, and that there is no distinction between large and small circles, and we draw a very large circle.When Yang Zi has a small circle, he doesn’t care about the big circle; Mozi has a big circle, he doesn’t care about the small circle.Both of them don't know that natural phenomena are wrapped in large circles and small circles.Mencius and Xun saw the phenomenon of layers of enveloping, but Mencius said that layers are enlarged, and Xunzi said that layers are reduced, so they are inevitably biased.We take Yangzi's "wo" as the center point, and add a love of difference to the outside, so that it is in harmony with the natural phenomenon.

We sum up Mencius and Xun's sayings and conclude: Mencius said, "Children who are young, all know how to love their relatives, and their elders, all know how to respect their brothers." There is nothing wrong with it, but it cannot be said. It is a good nature, which can only be said to be a natural phenomenon in human nature; there is nothing wrong with Xunzi's words that "the wife is good, but the filial piety is weaker than the relatives, and the love is greedy, but the trust is weaker than the friends", but it cannot be said that the nature is evil, and it is also true. It can only be said to be a natural phenomenon in human nature.But what about scholars?Said: We know that it is human nature to be able to love relatives when children are young, and to respect elders when they grow up. Let’s expand this kind of psychology and apply Mencius’ saying that “the old is my old, and the old of a person, the young is my young, and the young of a person” .We also know that human nature can be filial to relatives and trustful to friends, so we correct this mentality and apply Xunzi's saying "Treat wood? Including steaming and straightening, and blunt gold and then sharpening and then benefiting" .

The dispute between Mencius and Xun is just a dispute over the nomenclature of good nature and evil nature. In fact, the truths that the two of them said are good, and they can be applied practically.I think we don't need to ask whether human nature is good or evil, but just create a general rule: "Psychology changes according to the laws of mechanics." Apply Newton's theory of suction and Einstein's theory of relativity to psychology, and study psychophysics as one In short, isn't it simple and clear?Why bother to argue endlessly about terms like good nature and evil nature.

Confucianism in the Song Dynasty is misunderstood.
(End of this chapter)