From Nuwa Palace into incense

Chapter 507

It is impossible for the Master Tongtian not to hear Lao Tzu's words.

But to put it another way, it still means that people with hair and horns will not be distinguished when they are cut off from teaching, and those who are hatched from dampness, all living beings are equal, and there is no distinction between teaching and learning.

It can be said that it has been a topic that has been debated for countless years. How can all living beings be equal?

It can also be said that different ways do not conspire with each other, and the doctrinal disputes between elucidation, humanity and cutting off teaching have not lasted for more than a day or two, but they have all developed into their own ways.

Although Yuanshi Tianzun and Lao Tzu accepted a total of more than a dozen apprentices, they developed their own moral teachings.

Looking at it from another angle, it is a hypocritical, insidious, despicable and shameless way. It is called a moral person. The teachings include beating people, killing people, murdering fathers, killing fathers with sons, kidnapping, drugging, rape, and stealing.

Cutting off teaching is called the heresy of heaven and earth, anxious for the public and good for righteousness, adhering to the equality of all beings, teaching without discrimination, with compassion in mind, not hurting innocent people, even if it is an offense against the superior, it will be taught in the Western Zhou Dynasty by ministers and emperors. , It is not difficult to cut off the teaching.

All sentient beings in the world, regardless of human race, monster race, or even wandering souls, can worship under the sect of Jiejiao.

The so-called predestined relationship also refers to the same way in the heart, the way of righteousness for heaven and earth, the equality of all beings, and compassion. Those who have the same way are called destiny.

On the contrary, the same is true for Chanjiao and humanity. It seems that Shen Gongbao's urgency and righteousness are incompatible with Chanjiao. He has to be as hypocritical, insidious, shameless and shameless as all the gray-haired old guys to become a disciple of Chanjiao.

And it just so happened that the people of the Western Zhou Dynasty were in line with the way of elucidating teachings. Whether it was the shamelessness of San Yisheng, the hypocrisy of Xibohou Jichang, or the hypocrisy of Xiang Jifa, they all conformed to the way of elucidating teachings.

It is also why the Western Zhou Dynasty, which has 60 vassal states and [-] elite soldiers and horses in Xiqi City, has not even had a single Qi trainer for many years?
Di Xin once wondered that Da Shang's qi trainers were quite unknown.

But the Western Zhou Dynasty didn't even have a Qi trainer general, why?
Because the hypocrisy and shameless way of the Western Zhou Dynasty is not in line with the way of the Jiejiao, no one under the Jiejiao will accept people from the Western Zhou Dynasty as apprentices to teach the way of Qi training.

And although the Western Zhou Heyuanshi Tianzun explained the teachings and Laozi's way of humanity, the key two veterans did not accept disciples!

For countless years, Yuanshi Tianzun only accepted the twelve golden immortals. You, all living beings, have no way to seek the Tao. Only one cut-off teaching can provide the door to life for all.

But Jujiao has a principle for accepting disciples, and it pays attention to a "destiny".

He didn't accept disciples when explaining the teachings, and Lao Tzu of the Bajing Palace was even more extreme. He only accepted himself as a disciple who cut off three corpses and transformed into three cleanses, and changed his name to Master Xuandu.

However, even if the Western Zhou Dynasty combined the teachings and the way of humanity, there is no way to seek the Tao, and there is no way to seek longevity, so it is unlucky that the Western Zhou Dynasty does not even have a single Qi practitioner.

I also have to say that Yuanshi Tianzun and Laozi concealed it well enough.

It can be said that for countless years, a single apprentice has not received too much, so that everyone in the Tongtian sect can't see what the two of them are thinking?And why not accept disciples?
Then it can be said that after thousands of years, I don't know how many thousands of years later, Jiang Ziya, who was born with a poor life and hard to achieve immortality, was suddenly taken to Kunlun Mountain.

It can be said that if there is no conspiracy, even Tu Xingsun and Yang Jian's IQ would not believe it, but obviously the two of them have not yet reached this level of thinking, and cannot see the mystery of Yuanshi Tianzun's apprenticeship.

And why did he not accept a single apprentice for tens of thousands of years, and suddenly accepted Jiang Ziya, who was born with a life-threatening immortality, as his apprentice?
Obviously, if there is no purpose, the ancient god Yuanshi Tianzun would definitely accept Jiang Ziya casually.

There is also a Shen Gongbao by the way, but the key question is, will Yuanshi Tianzun take in extra disciples by the way?If he would take in extra disciples by the way, then there would not be only twelve golden fairy disciples in tens of thousands of years.

Then starting from Jiang Ziya, a group of disciples who have not accepted a single apprentice for tens of thousands of years also began to accept apprentices, and they all concentrated in just a dozen years.

The conspiracy is already obvious, and the Yuanshi Tianzun definitely has a conspiracy!
And everyone knows that Yuanshi Tianzun and Bajinggong Laozi are good friends. As long as there is Yuanshi Tianzun, how can there be no Laozi?

But only as the master of Tongtian, and the same identity as the golden mother of West Kunlun Yaochi, I will not pay attention to the second senior brother Yuanshi Tianzun, who has started accepting disciples again after countless tens of thousands of years?

Similarly, the Twelve Golden Immortals under the interpretation and teaching have all started to accept apprentices?And the apprentices are all the same as Lao Tzu in the Bajing Palace. They don't accept a single outsider at all, but let all living beings have no way to seek the Tao and no way to live forever.

But it is also the humane way of Yuanshi Tianzun and Lao Tzu, all beings in the world should be divided into upper and lower, ants will always be ants, don't even think about going to heaven, we and other gods will always be gods.

It can be said that you, the ants of all living beings, have no way to seek the Tao, no way to live forever, and you will never have the chance to ascend to the sky and be equal to us and other gods.

However, the leader of the Tongtian Church opposed the two of them!And what is the principle that all living beings are equal, there is no discrimination, and so many ants are taken as apprentices, so that all living beings and ants have a chance to ascend to the sky.

The information contained in Laozi's simple sentence cannot be understood by Tu Xingsun and Yang Jian's IQ, but it cannot be concealed from the wisdom of some veterans.

Obviously, Lao Tzu is still repeating the old saying, saying that all living beings are equal, so that all living beings can seek immortality, Taoism, and longevity, so they accept the ten thousand immortals.

It seems to be showing off the way of himself and Yuanshi Tianzun.

You, Master Tongtian, don't even look at me and your second senior brother, you don't even accept a single apprentice, you should do the same, only we are gods and saints, and the rest are ants.

It can be said that all saints are ants, which is exactly the way of Yuanshi Tianzun and Laozi.

But it is obvious that no one has yet realized this level, but it is the wisdom of a group of veterans. Similarly, although the wisdom of the Golden Mother of Yaochi in West Kunlun can be imagined, it has not yet realized the way of Yuanshi Tianzun and Laozi. All saints are ants.

As a result, the ridicule of Lao Tzu fell down, but it just made the hearts of all the veterans move, and they heard that it was the teaching that all living beings are equal, and there is no distinction between teaching and learning.

But when he thought of the teaching that all beings are equal, and there is no discrimination in teaching, even Yang Jianzhi couldn't help but think that it seemed that the two saints of the Fire Cloud Palace, Fuxi Shennong, were both wearing furs and horns, and couldn't help but feel a little strange in his heart.

There was silence between heaven and earth.

Everyone's eyes and attention fell on Lao Tzu's brain gate, on the majestic Ten Thousand Immortal Formation.

Finally, with the appearance of the figure of Master Tongtian, a group of primordial Ten Thousand Immortal Formation instantly seemed to be the scene when the world was created, the chaos was first divided, and the primordial judgment was first judged.

But a world appeared immediately behind the Lord Tongtian.

What's even more strange is that the world in the Ten Thousand Immortals Formation is still connected to the entire heaven and earth, that is, it can enter the formation from any place, and it can also leave the formation from any place.

In an instant, except for Li Jing and Princess Longji, everyone's eyes couldn't help but fall on the formation of ten thousand immortals behind the leader of Tongtian.

Master Tongtian also said indifferently: "The two brothers are invited."

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(End of this chapter)