The demon emperor of all worlds

Chapter 68 The Three Laws of Sanctification

Chapter 68 Five Ways of Sanctification
what!
More than a hundred quasi-sages, four false saints!
The demons actually have such a background!
Exclaimed in surprise, Sanqing and the others couldn't calm down anymore!

No way, this kind of thing is really too shocking. There are hundreds of quasi-sages, and there are even four pseudo-sages. Can't hold a candle to it.

You must know that the number of quasi-sages whose names can be named in the wild is no more than the number of hands. Although the ancestral witch is comparable to the quasi-sages, they are not real quasi-sages. The rhythm of killing.

The faces of Di Jun and others also became extremely solemn at this moment.

Hundreds of quasi-sages, four false saints, such power is definitely not something they can contend with, even if the power of gathering all the monsters is not even enough to slaughter them, this is definitely not a good thing.

The most important thing is that Hongjun only talked about the number of high-end combat power of the Demon Race, so what about Da Luo Jinxian?

In the case that the prehistoric creatures are almost stuck at the level of the Daluo Jinxian, how many demon monks in the demon world have reached such a level?
The demon cultivator himself goes against the sky, and does not stick to the realm and other things. As long as the mana is enough, he can improve rapidly. I am afraid that the number of Da Luo Jinxian in the demon world will be a multiple of the prehistoric creatures. ...

"I implore Master to explain the way of quasi-sage!"

"I implore Taoist ancestor to tell the way of quasi-sage!"

"I beg Daozu..."

Almost in an instant, the neat figures prostrated themselves on the ground, begging Hongjun to explain the way of quasi-sage.

There is no way, although it is very clear that Hongjun is the person who should be most worried about the affairs of the devil world, but no one wants to die, and no one wants to be reduced to cannon fodder.

The demons have sent Di Shitian and others to invade Honghuang this time. Although it is only a prelude, it is believed that it is not far from the demons' large-scale entry. Not even the ability to protect themselves, this is absolutely unacceptable to prehistoric powers and innate gods.

"Ok!"

Nodding his head, Hongjun was very satisfied with the response of Honghuang Shendi. Although Di Jun and others and the Twelve Ancestral Witches did not plead so much, he did not care too much. He was also very anxious. A great threat to morality.

After thinking up to this point, Hongjun didn't talk nonsense, and said directly: "The way of the quasi-sage, also known as the way of the saint!"

"The way of a sage is the five laws: to prove the way with strength, to prove the way with laws, to prove the way by cutting three corpses, to prove the way with luck, and to prove the way with merit."

"Sanctification of the five ways, those who obtain one will become holy immediately, and sit high for nine days looking down on the common people!"

Sanctify the Five Paths!

Isn't it the Three Ways of Sanctification?
What's going on with Hongjun!
His pupils shrank, and Dijun's expression in the arena changed a little. He knew that what Hongjun should say was to prove the way with strength, to prove the way by beheading three corpses, and to prove the way with merit.

But now Hongjun actually added the Proof of Law and Proof of Luck into it, what's going on?Is he hiding something?Or is it because of the invasion of the demons that he has to tell the law and luck?

Not only him, but also the prehistoric powers and innate gods in the temple also showed contemplation at the moment, thinking deeply about the five methods of sanctification that Hongjun said.

"Report to Master, the disciple has doubts!"

At this moment, Lao Tzu, who was sitting on the futon, stood up, clasped his fists to Hong Jun and said, "May I ask Master, are there any distinctions between strengths and weaknesses in the five methods of becoming a sage? High and low?"

As soon as these words came out, all the monks in Zixiao Palace looked up at Hongjun, their eyes were full of curiosity and questioning, including Dijun was no exception.

Although he vaguely guessed in his heart, he still didn't know as much as Hongjun. If the latter had finished explaining the pros and cons, then he would be able to choose to practice together!
"Have!"

After pondering for a while, Hongjun nodded and said: "The five methods of becoming a sage are divided into upper, middle and lower classes. The upper class is to prove the Tao with strength, which is the way Pangu practiced."

"The medium is called the law to prove the Tao, and the law to prove the Tao comes from the Chaos Demon God. The three corpses to prove the Tao is my first creation, second only to the power of the saint who proves the Tao with strength!"

"Inferior is the way of proving the way of luck and the way of merit. The person of luck gathers the luck of heaven and earth into one body, focusing on great wisdom and perseverance! Those who have merits complement the way of heaven, obey the way of heaven, and use the merit of the way of heaven to improve their cultivation base It is the fastest but weakest existence among the five methods of sanctification."

Speaking of this, Hongjun glanced at the mansion of the gods thoughtfully, and then said: "Those who prove the way with strength have more than ten thousand times the magic power of ordinary monks. Among the people who walk this way in the wild are Di Jun and Donghuang Taiyi." , The combat power of a monk of the same realm is invincible!"

"The mana of those who prove the law and those who slay the three corpses to prove the way is more than five thousand times that of ordinary monks. Among them, those who understand the law are respected by the twelve ancestor witches. They are born to control the laws left by Pangu. If they get the soul, it only takes time The day will surely prove the truth!"

"Proving the Way of Luck and Proving the Way of Merit and Virtue are the paths taken by the dragon, phoenix, and unicorn clans. They compete for the luck of the heaven and the earth, and make up for the incompleteness of the heaven and earth, so as to quickly improve their cultivation base, and their combat power is a thousand times that of ordinary monks!"

Ten thousand times!
Five thousand times!
Thousand times!
After listening to Hongjun's words, the entire Zixiao Palace fell into dead silence.

Not for anything else, it is really that the strengths and weaknesses of the upper, middle and lower methods of proving the way are too obvious, and proving the way with strength is simply the road of invincibility.

Many monks even turned their heads to look at Di Jun and Donghuang Taiyi at this moment. In addition to envy and hatred, there was more awe and yearning in their eyes.

After all, the two of them are the only existences in the world who use their strength to prove the Tao. Even the Twelve Ancestral Witches cannot take this path. How can people not yearn for it?

"Master, this disciple is suspicious!"

At this time, Yuan Yuan stood up from his seat, clasped his fists and saluted, "Dare to ask Master, is there any danger in the five ways of becoming a saint?"

"Five methods of sanctification, strong and weak in an orderly manner, so what about the difficulty and crisis of cultivation? Please tell me, Master!"

As soon as these words came out, the eyes of Di Jun and others all turned away from Hongjun. Indeed, among the five methods of sanctification, there is no doubt about the power of proving the way with strength, but there are advantages and disadvantages in this world. Proving the Dao with force is so powerful, there are probably many disadvantages in it.

"indeed so!"

Nodding his head, Hongjun glanced at Yuanyuan appreciatively, and then continued to speak: "Prove the Tao with strength, but the improvement of cultivation base is slow, and it takes countless epochs of accumulation to have the possibility of proving the Tao!"

"Among them, Pan Gu, who used strength to prove the Tao, accumulated 12 epochs before he attempted to open the sky to prove the Tao, but he failed in the end. !"

"Proving the law is uniquely endowed. It requires great opportunity, great perseverance and great inheritance. Apart from the Twelve Patriarchal Witches, as a teacher, I am not optimistic about anyone who will take this method. It takes more time than proving the way with strength, and it is likely to accomplish nothing!"

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(End of this chapter)

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