Plane of Immortal Cultivation

Chapter 889 The Strong Mouth King

Seeing the eyes of Sun Wukong, Zhu Bajie, and Drifting Monk, Guanyin knew that they had doubts about his actions, thinking that he was going to retaliate against Tang Seng for accusing him of plotting and calculating.

Guanyin was annoyed.

"Monster, you still dare to pretend in front of me, how can your little tricks disturb my mind, tell Sanzang's whereabouts, you will suffer less." Guanyin said.

Tang Seng said with a smile: "Misery arises from life and death, and life and death exist because of the accumulation of the five aggregates, so we cannot look back at the falsehood of the five aggregates. Because of such confusion in understanding, it is inevitable to suffer from pain and trouble. Pain and trouble cannot be clearly understood. , will inevitably cause confusion and create karma, and as a result will fall into a deeper demonic path, thus reincarnating life and death, clinging to the five aggregates in this world, and incurring life and death suffering in the future. If you can understand, even the five aggregates are false illusions, sweeping away all demons The fate, naturally the heart is pure, wisdom is born, and all sufferings can be overcome.”

Tang Seng looked at Guanyin with neither joy nor sadness on his face, "Bodhisattva, the poor monk is not afraid of suffering."

Guanyin gritted her teeth secretly, opening her mouth sharply.

"You still need to tell me about these Buddhist principles. I just ask you about the whereabouts of Sanzang. If you don't tell me, you will suffer from the pain of five fires." Guanyin raised his palm and released colorful fire from his palm.

This is the fire of karma, the fire of the five karmas in the hand scorches and devours the heart, and the pain is unbearable, which is one of the most painful types in the world.

Tang Seng smiled lightly: "The pain in the body, the restlessness in the heart, the appearance without form, the thickness and the subtlety, are all suffering. In fact, it all comes from the heart. If I have no intention, where is the suffering? If the heart does not see, where is the misfortune?" Where? It’s not ignorance, it’s not ignorance; because wisdom knows that it’s emptiness, and being able to know it is like ignorance, and receiving it is equal to not receiving it;
For example, when two people are suffering at the same time, one cannot stop it, and even makes the suffering worse, and becomes sick because of suffering; "

Tang Seng looked at Guanyin with neither sadness nor joy on his face, "Bodhisattva, the poor monk is not afraid of karmic fire."

Three big words rose in Guanyin's heart: "MMP~~~".The ~~~ behind is the tail floating in the air.

A very nonsensical thought suddenly appeared in Guanyin's mind, "This guy has such a powerful mouth. If he gets it to the Buddhist family, it may have a great effect on the spread of Buddhism."

However, he immediately deleted the idea, "This mouth is really poisonous to death. If it is not used well, I am afraid that it will never live in peace and subvert the foundation of Buddhism."

This monster can't stay!
Avalokitesvara has already made up her mind that this demon must be eliminated, and it will be a disaster if it stays in the world.

"Since you don't say anything, there is no need to keep you." As Guanyin was about to make a move, Tang Seng saw it and immediately said, "Bodhisattva, you are angry, if you do it today, you will never be able to survive this calamity. "

One sentence fixes Avalokitesvara in the local area, and the spell can't be used.

Yes,

I did feel angry just now, and wanted to kill someone. Buddhists do not taboo kill people, but when you kill someone, if your heart is angry, hateful, and occupied by desire, then it is anger that is at work, and it has nothing to do with eliminating demons. are two concepts.

Tang Seng kept talking, and continued: "Greed, hatred and ignorance, the three poisons of my Buddhist school, if you don't get rid of them, you can't be freed. Those who are angry are suffering, suffering, and hatred is the nature. What you depend on is your career."

"Bodhisattva, anger is the fire in the heart, which can burn the forest of merit. One thought of anger will open a million barriers."

Avalokitesvara said coldly: "I have cultivated a heart of pure glazed glass, and I am not afraid of the three poisons."

Tang Seng said: "Bodhisattva, fearlessness and liberation are not at the same level at all. Fearlessness means not fear, but you still have to be on guard at all times, so as not to let the three poisons contaminate the original mind. The three poisons are like drinking sweet springs, that is the real liberation."

Tang Seng ignored Avalokitesvara after speaking, turned his head to look at Sun Wukong, Zhu Bajie and Drifting Monk, and said, "You must remember that anger is the heaviest of the three poisons, the most culpable, and the most difficult to cure of all kinds of heart diseases. "

"The generation and function of 'anger' is just opposite to that of 'greed'. 'greed' is the psychological desire to pursue and possess insatiably because of liking for things, but 'anger' is formed by aversion to all beings or things. Generate resentment, irritation and emotions.”

"If someone violates his wish and feels resentment towards others or other things, it will cause all living beings to have mental effects such as heat, anxiety and restlessness, which is very harmful to practice. Therefore, 'anger' is the enemy of practice."

"Because of anger and hatred towards others, there will be fights or mutual killings. In the lightest cases, a family or a village will be endangered, and in severe cases, the entire society and even the entire country will fall into disaster."

Monk Sun Wukong Zhu Bajie quietly listened to Tang Seng's lecture, and the three of them felt that they had benefited a lot. After Tang Seng finished speaking, the three of them bowed together and saluted: "Thank you for your teaching, Master."

After saying this, the three of them were stunned.

It seems that Guanyin said that Tang Seng in front of him was a monster, and he actually saluted the monster.

Avalokitesvara looked at Tang Seng in front of him coldly, and was also surprised in his heart. What is the origin of this monster in front of him? The Dharma is profound, and most importantly, this mouth is really invincible.

A word can kill a word can live.

No wonder the monkey ran to the purple bamboo forest and kept saying that he would quit. The guy in front of him couldn't stand the mouth.

It's so fucking poisonous!
Amitabha, the poor monk is angry again.

"Dissolving the dust and turning bright, the body and mind of the dharma world are like glass, clear and unobstructed, and can make all obsessive obstacles, and all atankas will be free from obsession and darkness forever." Guanyin recited Buddhist scriptures, stabilizing the mind influenced by Tang Monk.

As soon as Guanyin raised his hand, the mutton fat jade bottle flew out, became bigger and bigger in the air, and threw it at Tang Seng. When Tang Seng saw the flying magic weapon, his face was neither sad nor happy, nor frightened at all.

brush~~
A figure flew out, snatched Tang Seng away at once, and escaped from the place where the jade purification bottle attacked.

The jade bottle stopped at the place where Tang Seng was just now. Avalokitesvara looked over there and said, "Wukong, why did you stop me from killing monsters?"

Monkey King put Tang Seng down.

In fact, Sun Wukong's action to save Tang Seng just now was really subconscious. He didn't know why. When he saw that Guanyin was going to kill Tang Seng, he didn't think about anything, and he naturally rescued him.

Could it be that he has already recognized him as a master.

No, I just thought he was a master.

Sun Wukong couldn't figure it out either.

"Bodhisattva, it will not be too late to kill him, but also to ask the whereabouts of my master." Monkey King gave an excuse.

Avalokitesvara looked at Tang Seng and asked, "Where did you let Sanzang hide, tell me quickly."

Tang Seng shook his head, "Bodhisattva, you said that you have cultivated a pure glass heart, so you may have listened to the poor monk."

Avalokitesvara said: "I have already cultivated a glazed heart, why use you, a goblin, to point me out."

"Buddha has cultivated a mind without omissions, and he always introspects himself. Don't Bodhisattvas need it? This is one of the reasons why you can't become a Tathagata." Tang Seng said.

Guanyin let out a breath, and was almost aroused by what he said.

(End of this chapter)